Pranam Prayer before any deity asking for the loukika karma is kamya karma; God may or may not answer; the theory of nature is simple; unless you are prepared to give up something, one cannot have another thing added up. So one need not ask anything to GOD as HE knows the needs and your Karma to attain all. However the chamakam is a prayer of requesting for grants for the society. Vishnu and Siva or any other deity are not different but were only classified by men as different. Hence chamakam can be recited. Also shanti mantras for worldly safety. Other mantras advocated are: Mantra for the removal of those obstacles.
Since many obstacles lie in the way of man’s highest aspiration, a mantra to be recited for their overthrow is <https://www.wisdomlib.org/hinduism/book/the-taittiriya-upanishad/d/doc79772.html#page-21>given in the opening section of the Saṃhitā-upaniṣad. But this mantra is not given at the commencement of the karma-kāṇḍa or ritualistic section, because performance of rites is desired even by the Devas and others and therefore no obstacles will lie in the way. It may perhaps be urged that all obstacles to wisdom have been removed by the performance of sacrificial works and gifts enjoined in the former section. We admit that it is true. But there may still exist some other obstacles which are removable by a recitation of this mantra. Want of relish for knowledge is the first obstacle, and this is the result of the great sins accumulated in the past as has been declared in the Purāṇa in the following words: “Wisdom-worship is not relishing to men of great sins; on the other hand, wisdom-worship even looks very repulsive in itself.” And those great sins are removed by sacrificial rites and gifts calculated to create a taste for knowledge of Brahman. It is this relish which is spoken of as vividiṣā, desire to know. That it is produced by sacrificial rites, etc., is declared in the following words: “Him do the Brāhmaṇās seek to know by sacrifice, by gifts, by the austerity of restricted food.” Though the sacrificial rites, etc., when performed with a view to their immediate specific results lead to enjoyments, to samsāra or mundane life, still it stands to reason that when dedicated to the Lord they remove the great sins which obstruct the growth of wisdom. Hence the words of the Lord: <https://www.wisdomlib.org/hinduism/book/the-taittiriya-upanishad/d/doc79772.html#page-22>“He who does actions, placing them in Brahman, abandoning attachment, is not tainted by sin as a lotus-leaf by water.” And a sign of this extinction of sin is freedom from all attachment. Accordingly it has been said in the Naiṣkarmya-Siddhi, “The mind getting purer by works dedicated to the Īśvara manifests non-attachment for the region of Brahmā and the like, and then it is perfect in purity.” In the Śreyomārga, too, it is said: “Man’s conviction of the worthlessness of all this mundane existence from Brahmā down to plant marks the ripening of his acts dedicated to the Divine Being, the Antaryāmin, the Indwelling Regulator.” Though the obstacle which has caused a dislike for knowledge has been removed on attaining vairāgya (nonattachment), still many obstacles may lie in the way of upā-sana (contemplation)—otherwise spoken of as yoga—by which the mind becomes one-pointed. They are enumerated by Patañjali as follows: “Disease, dullness, doubt, carelessness, sloth, worldly-mindedness, misconception, missing the point, and unsteadiness are the causes of the mind’s distraction and they are the obstacles.” What *diseases* are is well-known. *Dullness* consists in the mind being unfit for work. Owing to a preponderance of *tamas* the mind does sometimes become unfit for work. <https://www.wisdomlib.org/hinduism/book/the-taittiriya-upanishad/d/doc79772.html#page-23> *Doubt* is the absence of a determinate knowledge as to the object of contemplation. *Carelessness* is the occasional neglect of contemplation. *Sloth* is indifference, a tendency to procrastinate. *Worldly-mindedness* is the absence of vairāgya or non-attachment. *Misconception* is the false notion as to the nature of the object of contemplation. *Missing the point * is marked by the absence of a continuous progress through higher and higher stages in the concentration of mind. *Unsteadiness* consists in engaging in contemplation at one time, in sacrificial rites and gifts at another, in trade or agriculture yet again, and so on. Here follows the mantra which has to be recited for the removal of obstacles on the path of yoga: ॐ शं नो मित्रः शं वरुणः । शं नो भवत्वर्यमा । शं न इन्द्रो बृहस्पतिः । शं नो विष्णुरुरुक्रमः ॥ १ ॥ oṃ śaṃ no mitraḥ śaṃ varuṇaḥ | śaṃ no bhavatvaryamā | śaṃ na indro bṛhaspatiḥ | śaṃ no viṣṇururukramaḥ || 1 || 1. Om. May Mitra be propitious to us, and Varuṇa propitious be; may Aryaman propitious be to us; propitious be Indra and Bṛhaspati to us; to us propitious may Viṣṇu of vast extent be. Mitra is the Devatātman,—the Shining One, the Intelligence, the Self identifying Himself with, and manifesting Himself as, day and prāṇa or upward current of life-breath. Varuṇa is the Intelligence concerned with night and apāna or downward current of life-breath, Aryaman with the eye and the sun, Indra with strength, Bṛhaspati with speech and buddhi or intellect, Viṣṇu <https://www.wisdomlib.org/hinduism/book/the-taittiriya-upanishad/d/doc79772.html#page-24>with the feet. These and others are the Devatās working in the individual organism. May all these Devatās be propitious to us. It is only when these are propitious to us that wisdom can be studied, retained in memory and imparted to others without any obstacle. Hence the prayer to them to be propitious. Viṣṇu is said to be of vast extent because in His incarnation as Trivikrama his feet were very extensive. Or it may be explained thus: Mitra and other Devatās or Intelligences who identify themselves with, and function through, prāna and other detached members of the bodily organism have been mentioned. The Virāj-Puruṣa who identifies Himself with, and functions in, the whole organism has yet to be mentioned. He is said to be of vast extent because He pervades all, having the whole Brahmāṇḍa for his body. Thus the Devas working severally in the whole body and its members have been invoked to bless the student by way of removing all obstacles. नमो ब्रह्मणे । नमस्ते वायो । त्वमेव प्रत्यक्षं ब्रह्मासि । त्वमेव प्रत्यक्षं ब्रह्म वदिष्यामि । ऋतं वदिष्यामि । सत्यं वदिष्यामि । तन्मामवतु । तद्वक्तारमवतु । अवतु माम् । अवतु वक्तारम् ॥ २ ॥ namo brahmaṇe | namaste vāyo | tvameva pratyakṣaṃ brahmāsi | tvameva pratyakṣaṃ brahma vadiṣyāmi | ṛtaṃ vadiṣyāmi | satyaṃ vadiṣyāmi | tanmāmavatu | tadvaktāramavatu | avatu mām | avatu vaktāram || 2 || 2. Bow to Brahman! Bow to Thee, Vāyu! Thou art indeed Brahman perceptible. Thee <https://www.wisdomlib.org/hinduism/book/the-taittiriya-upanishad/d/doc79772.html#page-25>indeed will I declare Brahman perceptible. The right will I declare; and I will declare the true. May That protect me; may That protect the teacher. Me may That protect; may It protect the teacher. The seeker of Divine Wisdom bows to Vāyu and declares Him as Brahman for the mitigation of all troubles in the way of acquiring Brahmavidyā, since on Him depend the fruits of all actions. To Brahman, *i.e.,* to Vāyu, I make this bow.—Here Vāyu himself is addresed Brahman.—Moreover, since Thou art Brahman immediate, when compared with the external organs of sensation such as the eye, I shall declare Thee Brahman perceptible. As Sūtra,—or Cosmic Life, Energy and Intelligence,—Prāṇa is no doubt remote. But the individualised Prāṇa or Vitality in the heart is present to everybody’s consciousness and is therefore immediate when compared with the eye etc., whose existence can only be inferred from the fact of colour etc., being perceived and which are therefore remote. Prāṇa is spoken of as Brahman perceptible, since in breathing the body expands (the root ‘bṛh’ means to expand). Though not the very Brahman, Prāṇa is addressed as such just in the same way that the gate-keeper of a king’s palace is addressed as king to get a ready admission. Prāṇa is the gate-keeper as it were of Brahman in the heart. The seeker of liberation who wishes to see Brahman addresses Prāṇa as Brahman with a view to praise the Intelligence func tioning in the vitality.—(A). <https://www.wisdomlib.org/hinduism/book/the-taittiriya-upanishad/d/doc79772.html#page-26>Since the right— *i.e.,* that which, by buddhi or intellect, is determined as right, as having been taught in the scriptures, and so constituting our duty—depends upon Thee, I will declare Thee to be the right. The right thing when executed in speech and by the body constitutes the true. Since this execution, too, depends upon Thee, I shall declare Thyself to be the true. May That, that Brahman who is called Vāyu, by me thus praised, protect me, the seeker of wisdom; and may the same Brahman protect the teacher by way of granting him power to teach.—The repetition of “May That protect,” etc., shows earnestness. Now, he bows to the Supreme Brahman who impels all these Devas,—as their Antaryāmin, as the Ruler indwelling them all,—in the words “Bow to Brahman.” Brahman as the Sūtra, endued with jñāna-śakti and kriyā-śakti, with the powers of intelligence and force, holds in their places all beings of life that put on the body of Vāyu, as declared in the following passage:— “Vāyu verily, O Gautama, is that Sūtra; by the Sūtra, verily, O Gautama, by Vāyu is this world and all beings are woven.” Accordingly the student bows to Vāyu also. Now, the Antaryāmin is not addressed in the second person, inasmuch as He is out of sight, being known only through the scriptures and inference. As the Sūtrātman, however, *i.e.* as Vāyu, Brahman is known through the sense of touch. This very idea is clearly set forth in the words: “Thou art indeed Brahman perceptible.” Because Brahman, manifested <https://www.wisdomlib.org/hinduism/book/the-taittiriya-upanishad/d/doc79772.html#page-27>through the upādhi or medium of Vāyu, is perceptible to the senses, the student says: I shall—in the sequel, in the passages treating of upāsana or contemplative worship—declare Thee, indeed, as Brahman fit for Sākṣātkāra or direct perception. It is, indeed, the Conditioned Brahman who after a long practice of contemplation can be directly perceived in the form in which He has been contemplated. Accordingly the Chhandogas read in the Śāṇḍilya-Vidyā as follows: “(He attains to the Īśvara’s state) who feels certain that ‘departing hence, I shall attain to Him,’ and to whom there is no doubt.” The Vājasaneyins also declare “Becoming the Deva, he is absorbed in the Devas.”[15] <https://www.wisdomlib.org/hinduism/book/the-taittiriya-upanishad/d/doc79772.html#note-e-44743> ‘Becoming the Deva’ means, the Sākṣātkāra or immediate realisation of the Deva in this very birth. ‘To be absorbed in the Devas’ means to become the Deva himself after death. Wherefore, there is nothing untrue in what I am going to declare in the sequel. On the other hand, I am declaring a real fact when I say that ‘Thou art Brahman perceptible.’ ‘To declare the right’ is to contemplate in the mind of a real fact indeed to be expressed. To ‘declare the true’ is to give expression to it in speech. May the perceptible Brahman who will be spoken of in the sequel protect both myself, the student and the teacher, by granting to us respectively the power to grasp wisdom and the power to impart wisdom. The same idea is again repeated in the text, ॐ शान्तिः शान्तिः शान्तिः ॥ ३ ॥ oṃ śāntiḥ śāntiḥ śāntiḥ || 3 || 3. Om! Peace! Peace! Peace! <https://www.wisdomlib.org/hinduism/book/the-taittiriya-upanishad/d/doc79772.html#page-28>The uttering of the word ‘peace’ three times is intended to ward off the troubles that occur on the path to wisdom owing to causes operating in the individual organism, in the external beings, and in the region of Devas or Cosmic Intelligences. Having thus prayed to the perceptible Brahman as Vāyu, the student contemplates by means of Praṇava which designates Him—the imperceptible Antaryāmin, the Ruler within, and prays for the removal of obstacles: There are three kinds of troubles: 1. theĀdhyātmika, those which arise from causes operating in the student’s own body, namely, fever, pain in the head, and so on; 2. the Ādhidaivika the troubles from the Devas etc.; 3. the Ādhibhautika, troubles arising from Yakṣas, Rākṣasas, etc. For the cessation of these three, the word ‘peace’ is uttered thrice. That the contemplation of Īśvara by Praṇava is meant for the removal of obstacles is formulated by Patañjali in four Sūtras as follows: “Īśvara is a particular soul untouched by affliction, works, fruition and impressions. His designation is Praṇava. A constant repetition of it and an intense meditation on its meaning should be practised. Thence arises a cognition of the Inner Consciousness and absence of obstacles.” THE BEST EVER IS MERE AUM; IN TIRUPATHI WHAT YOU HEAR ONE CAN CHANT aum namo venkatesaya. KR IRs 28522 On Fri, 27 May 2022 at 01:52, 'gopala krishnan' via Thatha_Patty < [email protected]> wrote: > *CULTURAL QA 05-2022-26* > > *BEING A COMPILATION THERE MAY BE ERRORS* > > Q1 What do couples fight about? > > A1 Gopalkrishna Vishwanath Never dated any one and yet happily > married.21h > > *Anything and everything.* > > It’s not possible to live for so many years without a quarrel. > > Here are some jokes about quarrelling couples that I received in a > WhatsApp forward. > > My wife sat down on the couch next to me as I was flipping channels. *She > asked : “What’s on TV?” “Dust” I said. And then the fight started.* > > When I got home late last night my wife demanded that I take her someplace > expensive. So I took her *to a petrol station. And then the fight > started.* > > I asked my wife “Where do you want to go for our anniversary?”. It warmed > my heart to see her melting in sweet appreciation. “Somewhere we have not > been in a long time” she said. *So, I took her to my parent’s house. And > then the fight started.* > > My wife was hinting about what she wanted for our upcoming anniversary. > She said “I want something that goes from *0 to 100 in three seconds.” > So, I bought her a weighing scale. And then the fight started.* > > My wife was standing and looking at the bedroom mirror. She was not happy > with what she saw and said to me *“I feel horrible. I look old, fat and > ugly. I really need you to give me a compliment. I said, “Your eyesight is > perfect*”. And then the fight started. > > That’s all for the present. I will look forward to jokes on husbands from > others. > > Q2 I am going to Tirupati Balaji and I have so many wishes to > tell God. How can I say so many things in just a few seconds in front of > him? > > A2 Ramadevi Gidugu Bachelor of commerce from Andhra University > College of Science and Technology22h > > All seven hills are his abode. > > If you are climbing by foot, touch the first step, tell what and all you > wishes are, then start. > > Write what and all you want to tell him and drop in his hundi. Everything > in hundi belongs to him and reaches him. If you can't do either, the moment > you enter the temple start telling. > > The best method is just open your eyes, look at him in that few seconds, > fill him in your heart, sit inside the temple compound wall, close your > eyes and pray him. > > Tell him, the small moment of time is enough only just to see him. You did > your part by coming to him. Now his duty is to listen to you and fulfill > your wishes. > > Personally I feel, he knows the heart of his devotees. He takes care. > Still, we tell him our problems, our needs, wishes, everything. > > Mom also feeds a baby only when it cries. May be we take that fact too > literally and ask him to take care of us. > > Nothing wrong in that. Whom we ask for help? > > Whoever can do. Whoever is capable of helping us. We think he is that > person. So, can try this. > > Q3 Why did humans in ancient times have a dozen children? > > A3 Mark Harrison Two kids who seem to be turning out well. Ask > me again in 40 years....May 17 > > *Ancient times? My grandmother was one of 11 children.* > > Three (3) of those eleven (11) lived long enough to have children of their > own. > > *I’m only 50, and I live in the UK, which meant that medical care was > better in her era that it was in much of the world.* > > It’s worth noting that English has a special word - orphan - for a child > whose parents have died… but *it doesn’t have a special word for a parent > who had lost a child.* *It was just assumed that losing children was part > of the natural state of having them.* > > Q4 How do you protect exposed electrical wires? > > A4 Gopala Krishnan, former Assistant General Manager 1996-2004 > at Department of Telecom (1966-2004) Answered just now > > The tower lines are ACSR wires. Local feeds and Low KW lines are also ACSR > wires. In the first case if a wire snap, *current is automatically cut > off at substation.* > > In the second case periodical maintenance is done to ensure they do not > snap under from normal circumstances. However during storms there is > possibility of them getting snapped . To avoid electrocution, power supply > is switched OFF from substations during storm. Very rarely wires may snap > at other times, *public themselves safe guard the area, electrical staff > come within minutes on phone call, and switch OFF power supply from > transformer and then set right the line in India.* > > *Power cable is being laid to most new homes and flats avoiding maximum > overhead lines in most areas in India* > > Q5 Who used to wash the silk clothes of the queens? There was > no washing powder. > > A5 Kalman Bookman, Engineer/ Metallurgist > (1959-present)Answered 2h ago > > The old name for clothes cleaners was a *FULLER and they used a > particular type of sand/earth which was well known as FULLERS’ EARTH* to > remove dirt from clothes by rubbing But washerwomen would use large rocks > and stones at riversides like washing boards > > Q6 How did people wash their clothes before the invention of > detergent powder and the washing machine? > > A6 Raman Madhivanan, Individual Research Professional Answered > Mar 31, 2020 > > *Washermen in oden days will collect a detergent like soft nice sand or > powder like earth* once in a year ,once in a season that bloom from earth > in a particular place known to them . *The powder like earth is known as > VUVAR MAN in Tamil and ULAMAN in Kannada* .They collect in early morning > and store it safely. They soak clothes in the above powder mixed water > ,then heat in vapour woozing pot buried within raised platform known as > *Vellaavi > *in Tamil and UBBE in Kannada. But when I visited the tribals in the > hilly areas, I saw they used the seeds of *KOOGATTAI *tree for washing > clothes. > > Q7 Is eating rice flakes good or bad? > > A7 Conscious Foods1h > > Rice that has been parboiled before being rolled, flattened, and dried > into flakes. The thickness of the flakes varies depending on the pressure > employed during the flattening process. When employed in various meals, *the > flakes can absorb a big amount of liquid, so they absorb flavors nicely*. > They are widely used in Asian cookery, although they are more commonly > employed commercially in the making of cereals and rice snacks in Western > countries. Many Asian markets and specialty businesses sell rice flakes. > > What is difference between rice and rice flakes? > > White rice is polished to the point where all of the nutrients and fiber > are removed. Poha, on the other hand, is less processed and easier to > boil and digest. Poha is the ideal breakfast food because it contains > around 70% nutritious carbs and 30% fat. > > *Is rice flakes good for weight loss?* > > It is composed of approximately 75% carbs and 25% fat. Furthermore, it is > high in dietary fibers, *making it an excellent choice for weight > watchers. If you're trying to lose weight, poha for breakfast is an > excellent choice* because it keeps you full and prevents hunger pangs. > > Benefits: > > Plentiful of carbohydrates Valuable source of iron A good > probiotic > > Q8 What is the ideal blood sugar level? Is 200 blood sugar > normal after eating? > > A8 Sugar level Answered by KARTHIK KKPC Sat > > A blood sugar level less than *140 mg/dL (7.8 mmol/L) is normal.* A > reading of more than 200 mg/dL (11.1 mmol/L) after two hours of eating food > indicates diabetes. A reading between 140 and 199 mg/dL (7.8 mmol/L and > 11.0 mmol/L) indicates pre-diabetes. > > *Regardless of when you last ate, a level of 200 mg/dL (11.1 mmol/L) or > higher suggests diabetes, especially if you also have signs and symptoms of* > diabetes, > such as frequent urination and extreme thirst. Fasting blood sugar test. > > Blood glucose is commonly considered too high if it is higher than 130 > mg/dl before a meal or higher than 180 mg/dl two hours after the first bite > of a meal. However, most of the signs and symptoms of high blood glucose > don't appear until the blood glucose level is higher than 250 mg/dl. > > *My note- A lot of researches are done in the field.* Today I had > consultation with a nearby middle aged diabatologist, he was explaining *how > the lantus insulin is functioning and how it has to be used. *Though the > Lantus was prescribed to me before 10 years by a senior diabatologist, > the proper functioning he did not tell other than 50% of it to help the > glands to produce insulin and remaining to regulate blood sugar levels. > *Today > the doctor could explain how the insulin spreads and functions in 24 hours > time*, how the effect gets reduced by 16 -18 hours etc. > > Earlier period diabetics was detected by ants come to eat sugar in the > urine. Now ants rarely come near the urine of a diabetic person. ON > insisting strict low blood sugar level of below 100 fasting has now > changed to 120. Similarly PP has now fixed about 200. > > Q9 Why is the world running out of cooking oil? Can't they use > coconut oil or just bake instead? > > A9 Jonathan Trueman Cooking - and loving it - since I was 8.May > 16 > > Qu'ils mangent de la brioche, eh? > > *What the world is running out of, or at least is very short of, is > sunflower oil*: a light, clean cooking oil with very little flavour of > its own and a pretty high smoke point. *This is because some evil prick > decided to invade Ukraine, which produces a staggering 40% of the world's > sunflower seeds for oil production* - or did, before Dobby the House Elf > went to war. Worse yet, Russia is the second biggest source at 26%. *That's > 2/3 of the global supply gone.* > > What's mostly being substituted - at least here in the UK - is what's > coyly called ‘*vegetable’ oil, because ‘rapeseed' sounds bad.* In the US, > it's known as canola. It's cheaper than sunflower oil but more people are > allergic, it's slightly less flavour-neutral, and it has a lower smoke > point. The differences are small but they do matter for some > applications(and allergy sufferers). > > *What nobody is is using as a direct replacement is coconut oil because > the cheapest stuff over here is four times the price of sunflower oil*, > makes things taste faintly of coconut, and aaagh the cholesterol. Some > things are nice with a hint of coconut flavour but not, for example, > shepherd's pie. > > *And you can't bake everything. Baking is not frying;* it yields > different textures and, often, different flavours. You can't bake fish to a > battered crunch without overcooking it, or stir-bake thin-cut chicken and > vegetables without drying them. > > Q10 Why is Anna Nagar more beautiful, well-developed and > uncongested than other places in Chennai? > > A10 Dhanush Koteeswaran Lives in Chennai, Tamil Nadu, India4y > > The area of Anna Nagar is a fine example of post independence development > of Madras. During the 1920’s the West Madras region comprised the > Aminjikarai, Naduvakkarai and Periyakudal villages. Part of Aminjikarai > became shenoy Nagar in the 1940’s and a part of Naduvakkarai became Anna > nagar in the later 1950’s. It was then called as west Madras neighbourhood > plan. *Anna nagar was mainly developed by the Tamil Nadu Housing Board in > the 1960’s.* > > The 1968 Indian International Trade and Industries Fair brought Anna nagar > under the limelight. Until then, it was a quaint, silent village and not > well known. Around 60 International stalls were set up and almost all > countries participated. The iconic tower park that was constructed during > the expo remains the area's landmark. Now, this sleepy town started to > transform into a bustling locality. > > *Anna nagar had been developed on a planned grid format of residential > blocks in alphabetical order characterised by individual houses, spacious* > roads, streets with no dead ends, ample footpath space, earmarked > commercial zones and recreational parks for all blocks. It follows a very > organised layout where all roads run parallel and perpendicular to each > other, making it very easy to navigate and give directions. Roads running > from east to west are given even numbers and odd numbers are given for > roads going from north to south. > > *But today, the area is full of multi storeyed flats with little > demarcation between commercial and residential zones*. It is a very > accessible area with two bus terminals, one in the west and the other in > the east side of the area. It is in close proximity to CMBT bus terminal as > well. The latest addition to the area is the Chennai metro rail line, Which > connects the area with the airport and the central railway station as well. > > Electricity and water are mostly reliable and well regulated in Anna > nagar, which is one of its most attractive features. In addition to the > parks there are premium schools and colleges in its vicinity, which is very > advantageous for families and the presence of major hospitals along the EVR > road makes it a senior citizen friendly neighbourhood as well > > *In many ways Anna nagar is still a laid back neighbourhood with quiet > bylanes and leafy avenues*. This is the part of the city which affords > all luxuries of a metropolitan yet is so tranquil and peaceful > > *My note- Many parts of suburban areas around Chennai are now developed in > planned manner.* Not to compare with wealthy people occupied posh Anna > nagar*, still newly developed areas like my Model Madampakkam and East > Tambaram Camp road area are well planned and developed, *but occupied by > all classes of people. *There are no huts, roads are 90% cleaned and > kept, well laid, especially there is no long queue before water taps*, RO > water is supplied free in the early morning in all streets in my area. > > *All the above QA are from Quora website on 24-05- 2022. * > > *Quora answers need not be 100% correct answers .* > > *Compiled **and posted by R. Gopala krishnan on 27-5-2022* > > > > > > -- > You received this message because you are subscribed to the Google Groups > "Thatha_Patty" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/thatha_patty/1872408165.2698847.1653596511331%40mail.yahoo.com > <https://groups.google.com/d/msgid/thatha_patty/1872408165.2698847.1653596511331%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZorJfhAssi3GN4jT65RcW0Wv%2BFVbjxUPqTJOhsOdCFo8OQ%40mail.gmail.com.
