As you needed the first 8 only. It is a long one which I shall release in
parts  KR IRS 8623

*भर्तृहरेः* *शतक* *त्रिशति** - **नीति* *शतकम्*

दिक्कालाद्यनवच्छिन्नानन्तचिन्मात्रमूर्तये ।
स्वानुभूत्येकमानाय नमः शान्ताय तेजसे ॥ 1.1 ॥

बोद्धारो मत्सरग्रस्ताः
प्रभवः स्मयदूषिताः ।
अबोधोपहताः चान्ये
जीर्णं अङ्गे सुभाषितम् ॥ 1.2 ॥

अज्ञः सुखं आराध्यः
सुखतरं आराध्यते विशेषज्ञः ।
ज्ञानलवदुर्विदग्धं
ब्रह्मापि तं नरं न रञ्जयति ॥ 1.3 ॥

प्रसह्य मणिं उद्धरेन्मकरवक्त्रदंष्ट्रान्तरात्
समुद्रं अपि सन्तरेत्प्रचलदूर्मिमालाकुलम् ।
भुजङ्गं अपि कोपितं शिरसि पुष्पवद्धारयेत्
न तु प्रतिनिविष्टमूऋखजनचित्तं आराधयेथ् ॥ 1.4 ॥

लभेत सिकतासु तैलं अपि यत्नतः पीडयन्
पिबेच्च मृगतृष्णिकासु सलिलं पिपासार्दितः ।
क्वचिदपि पर्यटन्शशविषाणं आसादयेत्
न तु प्रतिनिविष्टमूर्खचित्तं आराधयेथ् ॥ 1.5 ॥

व्यालं बालमृणालतन्तुभिरसौ रोद्धुं समुज्जृम्भते
छेत्तुं वज्रमणिं शिरीषकुसुमप्रान्तेन सन्नह्यति ।
माधुर्यं मधुबिन्दुना रचयितुं क्षारामुधेरीहते
नेतुं वाञ्छन्ति यः खलान्पथि सतां सूक्तैः सुधास्यन्दिभिः ॥ 1.6 ॥

स्वायत्तं एकान्तगुणं विधात्रा
विनिर्मितं छादनं अज्ञतायाः ।
विशेषाअतः सर्वविदां समाजे
विभूषणं मौनं अपण्डितानाम् ॥ 1.7 ॥

यदा किञ्चिज्ज्ञोऽहं द्विप इव मदान्धः समभवं
तदा सर्वज्ञोऽस्मीत्यभवदवलिप्तं मम मनः
यदा किञ्चित्किञ्चिद्बुधजनसकाशादवगतं
तदा मूर्खोऽस्मीति ज्वर इव मदो मे व्यपगतः ॥ 1.8 ॥

On Wed, 7 Jun 2023 at 22:55, G Ramachandran <[email protected]>
wrote:

> Thanks.
>
> It will be good if the shlokas of Bhartruhari are written in the
> devanagari script also.
>
> Regards.
>
> G. Ramachandran
>
> On Thu, Jun 8, 2023 at 2:21 AM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> *Niti-sataka of Bhartri Hari: Part I "The Fool"*
>>
>> This is the first of three centuries, or works of a hundred verses each,
>> written by the very influential Sanskrit poet Bhartrihari. Many legends are
>> told of this Bhartrihari and perhaps I will later recount some of them. His
>> style of writing *subhāṣitas*, or "well-turned verses," have affected
>> many poets throughout the history of Sanskrit literature, including most
>> notably for Gaudiya Vaishnavas, Prabodhananda Saraswati. Bhartihari’s three
>> *śatakas* have the themes of *nīti *(moral philosophy)*, śṛṅgāra *
>> (love) and *vairāgya *(renunciation).
>>
>> *The first theme of the Nīti-satakam is “the fool.”*
>>
>> *dik-kālādy-anavacchinnānanta-cin-mātra-mūrtaye |*
>>
>> *svānubhūty-eka-mānāya namaḥ śāntāya tejase || 1 ||*
>>
>> I bow down to the Supreme Lord
>>
>> whose form is infinite and spiritual,
>>
>> unrestricted by time and space,
>>
>> who can only be measured by subjective perception,
>>
>> who is peaceful, who is all-powerful.
>>
>> KR   only a few can measure by subjective perception (fools cannot
>> comprehend)
>>
>> *boddhāro matsara-grastāḥ*
>>
>> *prabhavaḥ smaya-dūṣitāḥ |*
>>
>> *abodhopahatāś cānye*
>>
>> *jīrṇam aṅge subhāṣitam || 2 ||*
>>
>> The learned are envious,
>>
>> the powerful are contaminated by pride,
>>
>> and others are afflicted by ignorance—
>>
>> so my wise sayings have grown old in my mouth.
>>
>> KR:      Like a few in our group who cannot but man slaughter by
>> hecklings.
>>
>> *ajñaḥ sukham ārādhyaḥ*
>>
>> *sukhataram ārādhyate viśeṣajñaḥ |*
>>
>> *jñāna-lava-durvidagdhaṁ*
>>
>> *brahmāpi taṁ naraṁ na rañjayati || 3 ||*
>>
>> The ignorant are easy to please,
>>
>> it is even easier to please the cultured;
>>
>> but even Brahma himself could not satisfy
>>
>> someone who is puffed up with a little knowledge.
>>
>> KR   Like minimum 2 in the group N and G
>> *Jñāna-lava-durvidagdha *has entered the Sanskrit language as an epithet
>> of the fool.
>>
>> *prasahya maṇim uddharen makara-vaktra-daṁṣṭrāntarāt*
>>
>> *samudram api santaret pracalad-ūrmi-mālākulam |*
>>
>> *bhujaṅgam api kopitaṁ śirasi puṣpavad dhārayet*
>>
>> *na tu pratiniviṣṭa-mūṛkha-jana-cittam ārādhayet || 4 ||*
>>
>> You may be able to forcibly pluck a jewel
>>
>> from the tooth-filled mouth of a crocodile;
>>
>> you may swim across the stormy ocean
>>
>> or you may be able to carry a cobra
>>
>> like a flower garland on your head--
>>
>> but never, ever, will you be able to satisfy
>>
>> the mind of the obstinate fool.
>>
>> KR clap clap
>>
>> *labheta sikatāsu tailam api yatnataḥ pīḍayan*
>>
>> *pibec ca mṛga-tṛṣṇikāsu salilaṁ pipāsārditaḥ |*
>>
>> *kvacid api paryaṭan śaśa-viṣāṇam āsādayet*
>>
>> *na tu pratiniviṣṭa-mūrkha-cittam ārādhayet || 5 ||*
>>
>>
>>
>> You may be able to extract oil
>>
>> by carefully pressing the sand;
>>
>> in your thirst, you may be able to drink
>>
>> water from a mirage;
>>
>> you may even be able to wander through the world
>>
>> until you find a horned rabbit,
>>
>> but never, ever, will you be able to satisfy
>>
>> the mind of the obstinate fool.
>>
>> *vyālaṁ bāla-mṛṇāla-tantubhir asau roddhuṁ samujjṛmbhate*
>>
>> *chettuṁ vajra-maṇiṁ śirīṣa-kusuma-prāntena sannahyati |*
>>
>> *mādhuryaṁ madhu-bindunā racayituṁ kṣārāmudher īhate*
>>
>> *netuṁ vāñchanti yaḥ khalān pathi satāṁ sūktaiḥ sudhā-syandibhiḥ || 6 ||*
>>
>> You may try to secure an intoxicated elephant
>>
>> with ropes made from the stems of young lotus;
>>
>> or you may try to cut a diamond
>>
>> with the petals of a sirisha flower;
>>
>> you may even hope to sweeten the salty ocean
>>
>> with a mere drop of honey;
>>
>> but do you think you can bring a scoundrel
>>
>> to the path of righteousness with a few wise sayings,
>>
>> even if they should ooze ambrosia?
>>
>> KR nailed  G and N
>>
>> *svāyattam ekānta-guṇaṁ vidhātrā*
>>
>> *vinirmitaṁ chādanam ajñatāyāḥ |*
>>
>> *viśeṣāataḥ sarva-vidāṁ samāje*
>>
>> *vibhūṣaṇaṁ maunam apaṇḍitānām || 7 ||*
>>
>> The creator has given a unique quality
>>
>> by which one can hide his ignorance,
>>
>> especially when in the company of the learned:
>>
>> silence is the ornament of the uneducated.
>>
>> KR   ooosh  silence please Court is held
>>
>> The last line of this verse *vibhūṣaṇaṁ maunam apaṇḍitānām *is also well
>> known as a popular maxim.
>>
>>
>>
>> *yadā kiñcij-jño'haṁ dvipa iva madāndhaḥ samabhavaṁ*
>>
>> *tadā sarvajño'smīty abhavad avaliptaṁ mama manaḥ*
>>
>> *yadā kiñcit kiñcid budhajana-sakāśād avagataṁ*
>>
>> *tadā mūrkho'smīti jvara iva mado me vyapagataḥ ||8||*
>>
>> *When I had just a little knowledge,*
>>
>> *I became intoxicated like an elephant;*
>>
>> *my mind became quite contaminated*
>>
>> *thinking I knew everything.*
>>
>> *But when I had the fortune*
>>
>> *to associate with learned people,*
>>
>> *I found out that I was a fool.*
>>
>> *From that moment, my intoxication*
>>
>> *disappeared like a bad fever.*
>>
>> KR   what kind of prabathi to recited by g and N
>>
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  • a fool by birthruhari Rajaram Krishnamurthy
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