Very well said. "The person merges into the witness, the witness into awareness, awareness into pure being, yet identity is not lost, only its limitations are lost. Finally, It is transfigured and becomes the real Self, the sadguru, the eternal friend and guide." -Nisargadatta Maharaj. KR He is an advaidin, non duality. Grahasta turned into sanyasi. a person's body; body only when it understands the inner jeevatma the witness attains the revelation of the paramatma and jeevatma. I am not the body's status. the soul touches the consciousness, the awareness; then I am not the soul even. Because the soul is reborn through a witness only. Awareness is ether unseen, but seen by ether; hence 2 ethers can converse; telepathy. Not a matter so can travel faster than the light and so time stands still or even can put the clock back. Pure being is pure consciousness, the one only or the divine or the GOD or the brahmam. Where is the identity? Ramana asked who am I?. There are not so many things to deny one by one. Limitation was lost long ago because one is in the highest unconditional realm. Self is one merged into one and aham brahmasmi. If Brahmam were the guru u r under dakshinamurthy. The significant part of nisargadatta is he had a lot of foreign shishyas. KR IRS 3723
On Sun, 2 Jul 2023 at 19:30, Jambunathan Iyer <[email protected]> wrote: > Pleasant morning > > "The person merges into the witness, the witness into awareness, awareness > into pure being, yet identity is not lost, only its limitations are lost. > Finally, It is transfigured and becomes the real Self, the sadguru, the > eternal friend and guide." -Nisargadatta Maharaj. > > It is not the duty of aspirants to look at the change as the witness and > remain peaceful and vibrate peaceful around than to get perturbed by the > situations of the world? World is nothing but a big game of māya. If we get > entangled in the activities of the world we will find ourselves trapped in > māya, unable to see ourselves and the world as it really is. World is > always changing. Sometimes favorable, sometimes they are not. There's so > much chaos in the world, becos it's always in a state of flux. But the > witness of this changing world - that is, 'I' - is always at peace, never > disturbed. The witness of this changing world is never changing. Therefore, > we should go to that state of witnessing and be peaceful there. > > Fundamentally, we can really do nothing about this world. But we can do > lot more with ourselves. By starting with ourselves is the right procedure, > if we wish to see the change in the world 🌍. The more we regulate our > thought, activity and food, the more we will be able to regulate ourselves. > The more we regulate ourselves,, there will be moderation in everything > that we do. If we are moderate then, will that all be fine within us and > around us? Since the things have been slowed down, regulated and > disciplined there will be lot of restfulness and peace will start to get > generated. But here only Shāstram (Scriptures) warns us/educate us/indicate > us/ point us about 4 kinds of possible hurdles that come due to this. They > are:- > > (I) Sleep is the first obstacle becos the mind was slowed down. > (II) The second obstacle is said to be vikshepa, or the sense objects of > the world which irritates the person as the mind likes to be restful. Any > little noise from outside will create agitation as the mind is not > interested in the worldly pleasures now. > (III) The third is said to be kashāya or thoughts about previous > experiences with sense objects. The old memories, mistakes, guilty > consciousness will pop up as the mind is regulated from the worldly > wandering, starts to wander within. > (IV) The fourth, ananda (bliss), is also called an obstacle, because in > that state, the ability to see/ the recognition of - 'I am enjoying the > peace' is prevalent. Even this has to be surmounted. > > Then, the final stage of samadhana or Sahaja samadhi will be natural, > where one becomes ānanda itself, or One with the Reality itself and the > duality of enjoyer and enjoyment ceases in the ocean of Satchidananda > (Existence- Consciousness-Bliss) or the Self. Therefore, > > ~Let's abandon all self-identification, stop thinking of ourselves as > such-and-such, so-and-so, this or that. > ~Let's abandon all self-concern, worry not about this or that. > ~Let's abandon every desire, gross or subtle, material or spiritual, stop > thinking of achievement of any kind. > Because, Shāstram says that we are complete here and now, we need > absolutely nothing. > > Have a glorious week ahead > > N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004 > > *" What you get by achieving your goals is not as important as what you > become by achieving your goals. If you want to live a happy life, tie it to > a goal, not to people or things "* > > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZorkat2PDExBDbTawhuXOk5S-XGDBDUPVqCGi8fmbimrtg%40mail.gmail.com.
