Satan preaching the vedam? [Narayanasamy=Words of enduring and perpetual
wisdom lost entirely on uneducated uncivilised termagants smothered in
total ignorance and animosity towards mankind.]
KR Bhagavad Gita XII Sloka 5 as follows.
*kleso ’dhikataras tesam *
*avyaktasakta-cetasam *
*avyakta hi gatir duhkham *
*dehavadbhir avapyate *
For those whose minds are attached to the unmanifested, impersonal feature
of the Supreme, advancement is very troublesome. To make progress in that
discipline is always difficult for those who are embodied.
Nirguna Brahman, also called The Brahman, is the Brahman free from *guna*.
Nirguna Brahman can be interpreted as being infinite, unconditional and
without character. He cannot be understood. He is without space, time,
reason, and he is impersonal. He has no beginning, no end, he is
everywhere. Nirguna Brahman is a knowledge of God that is not accessible to
humans. God in this case has no particular form, has no name, unimaginable
and unrecognizable because it is difficult to give attributes to the
infinite. This is in line with what is revealed in the Shiva Purana that
Nirguna Brahman is the origin of Shiva. The God of Nirguna exists before
creation, in the midst of creation and the end of creation. In the concept
of Shiva Tattva, this is called Parama Shiva, namely Shiva without form,
movement, beginning, ending, activities, and with perfection as explained
in the following *Tatwajana. *
Paramaśiwatattwa ngaranya kasthitya bhatàra ring niûśkala, tan polah, tan
limbak, tan laku, tan hili, tan pasangkan, tan paparan, tan pawitan, tan
pawkasan, kewala sthiti, umidëng, humnëng langgëng juga sira, ibëk tang ràt
kabeh de nira, kakasut, kahmu kawyapaka kabeh, kang sapta bhuwana de nira,
sapta pàtàla sundul wutuk sësëk pnuh lyab kang jagat de nira, tan kawënang
linongan, tan kawënang tinambëhan, niûkàrya, niśprayojana juga sira, tan
para wyapàra ring hala hayu, nirhuninga ta sira ika kabeh, mwang tan hana
ngatitànàgata wartamàna ari sira, tan kahlêtan sira dening kala, rahina
sàda juga sira, tan pakahilangan lan juga sira, nahan laksàna bhaþàra
Paramaśiwatattwa, yeka kasthityan bhatàra ring niśkala ika, sira ta bhatàra
paramaśiwatattwa ngaranira.(Tatwajñàna. 3)
Paramaśiwatattwa, is Bhatàra in a formless, unmoved, immovable,
not-flowing, not-originating, not-directed, not-starting, not ending, only
remaining firm, immovable, silent forever. He fulfilled the entire
universe, covered it, supported it, and infiltrated the Sapta Bhuwana. The
Sapta Pàla is fully fulfilled, there is no room left unfilled. He fulfilled
the entire universe. He cannot be reduced cannot be disturbed by good and
bad deeds. He cannot be known as a whole. And He knows the past, the future
and the present. He is not hindered by time, always noon. There is nothing
missing in Him. He is eternal. Such are the characteristics of
Bhatara.{ “Tattva
Jnana” means the knowledge of the principles. This book outlines and
enumerates these 36 principles as well as the three qualities of nature,
the four objectives of life, the five elements, the six subjects of study,
the seven levels of consciousness, the 8 limbs of yoga, the nine steps of
devotion and much more! There is a compilation of the classical schools of
philosophy as well as definitions and applications. In one small, simple
book, all this information is in an abbreviated outline format, keeping the
handbook’s knowledge extremely clear, accessible and efficient. Students of
spirituality will find their time with this book well spent.
Swami Satyananda Saraswati is considered to be one of the foremost Vedic
scholars and Sanskrit translators in the West. He is the author of nearly
60 books in nine different languages representing a significant
contribution to the understanding of Hinduism and Vedic religious practices.
Swamiji comes from the Dashnami lineage of Adi Shankaracharya, and belongs
to the Saraswati tribe of renunciates and scholars who are living the life
of a teacher and a knower of wisdom, worshiping with both spiritual
knowledge and devotion. His Guru, Swami Amritananda Saraswati, initiated
him into the Vedic Knowledge, Sanskrit, and the Chandi Path and sacred fire
ceremony as his primary system of spiritual discipline in 1971.
He practiced the recitation of the Chandi Path in the Himalayan snow and in
the hot springs of Bakreswar. Through this rigorous penance, he became
impervious to the influences of heat and cold. Through his experiences
walking the length and breadth of the Himalayas over 15 years, Swamiji fell
in love with Sanskrit and became proficient in numerous languages including
Bengali and Hindi. Wherever he went he would learn the local systems of
worship and inspire those around him to participate. Swamiji’s expertise
and experience spans many different religious traditions. His realizations
and teachings make him a living example of Ramakrishna’s Gospel, “as many
as there are individuals, so many are the paths to God”.
In 1979, Swamiji met Shree Maa when he was performing a vow of worship in a
small temple in the interior of West Bengal. They toured India, spreading
their divine love and inspiration by performing pujas, homas, and sharing
their realizations, and teaching their methods of spiritual practice. In
1984 they came to America and established the Devi Mandir, where he and
Shree Maa shine their beacon of light from Napa, California. Today, they
share all their resources to give every individual an opportunity to access
these spiritual teachings.}
KR IRS 24 8 23
On Thu, 24 Aug 2023 at 11:12, Narayanaswamy Iyer <[email protected]> wrote:
>
> *na chorahaaryam na cha raajahaaryam na bhraahurbhraajyam na cha
> bhaaskaari l*
> *vijaye kruthe vardatha eva nithyam vidyaadharam sarvadhana pradaanam ll*
>
> meaning --
>
> it cannot be stolen by thieves; nor taken away by kings; it cannot be
> divided among brothers; it does not become a load on your shoulders.
> Even if it has been spent it always keeps growing; the wealth of
> knowledge is the most superior wealth of all.
>
> *mahaathmaa darshanam uththamam syaath mahaathmaa vaakya shravam varam
> syaath l*
> *shreshto bhaveth saadhu gunaamuvaadaha shlaadyo bhaaveth saadhu
> samaagamaha api ll*
>
> meaning --
>
> it is very good to see noble and great persons (in life). It is very good
> or even better to listen to their speeches and words which are noble and
> follow them. It is better to appreciate their virtues and to have
> friendship or fellowship with noble people.
>
> My comments.
>
> Words of enduring and perpetual wisdom lost entirely on uneducated
> uncivilised termagants smothered in total ignorance and animosity towards
> mankind.
>
> S Narayanaswamy Iyer
>
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