Dattatreya sampradayam is seen in Karnataka based on Madhwa priciples as
well as Visihtadvaitham where trimuthyin one is Dattatreyar @ doanated
atreya prusha. KR  IRS 19 9 23

*----------------*




*“Sarva Aparaadha Naashaaya Sarva Paapa Haraaya Cha | Deva Devaaya Devaaya
Sri Dattatreya Namosthuthe ||”*

This is a sloka or hymn in praise of Sri Dattatreya, the meaning of which
is as follows:




*“I bow to the One who negates Karma, The One who annihilates all sins I
bow to the God of all Gods I bow to Sri Guru Dattatreya!”*

Dattatreya, or Sri Datta, as he is also referred to, is a Hindu deity who
is also regarded as an aspect of the Divine Trinity or Trimurti of Brahma,
Vishnu and Maheshwara
<https://www.templepurohit.com/story-of-early-hinduism-and-trimurti/>. The
name “Dattatreya” is derived from two Sanskrit words, Datta (which means
“given”) and Atreya (which refers to the sage Atri, who was also Datta’s
biological father).

In the Nath tradition of Hinduism, Dattatreya is considered to be an avatar
or reincarnation of Lord Shiva and is revered as the Adi-Guru or the First
Teacher of the Adinath Sampradaya of the Nath sect of followers. Dattatreya
first emerged as a teacher of Yoga, with clear Tantric traits. But later,
he was accepted and absorbed into many other cults and sects, even
including the more conventional Vaishnavism. He is also considered more of
a God today, than a teacher. Today, this deity is worshiped by a multitude
of Hindus from all walks of life, spanning the entire globe.

Data is believed to be the author of the Tripura Rahasya, a treatise on
Advaita Vedanta, which was given to Parashurama. Lord Dattatreya’s birthday
is celebrated in a big way as Dattatreya Jayanti
<https://www.templepurohit.com/festival/dattatreya-jayanti/>.

Dattatreya is regarded as one of the most ancient deities. The earliest
references to him can be found as far back as in the Ramayana and the
Mahabharata. The Dattatreya Upanishad, which is part of the Atharva Veda,
describes him as variously taking the form of a child, a madman and even a
demon, in order to help his followers attain moksha (liberation) from the
material world.

In the earliest Tantric traditions, this deity was portrayed with only one
head. Gorakshanath was responsible for including Sri Datta in the Nath
Sampradaya and giving the deity a socially acceptable form today. The
current three-headed form of Guru Sri Datta was probably introduced in the
last 900 years or so.

*Lord Dattatreya Story*

*Dattatreya’s Birth*

Data was born to sage Atri, who had been granted a boon by Lord Shiva that
he would be born in their household, to the sage himself. Lord Shiva or
Parameshwara
<https://www.templepurohit.com/lord-shiva-the-divine-powerful-fascinating-deity/>,
being part of the Trinity, Dattatreya automatically becomes an aspect of
the Trimurti.

Yet another legend of Datta’s birth suggests a rather mystical origin of
this deity. Some sources believe that he was born in the jungles of
Kashmir, very close to the holy Amarnath.

*Lord Dattatreya’s Childhood*

Young Datta left his home at a very tender age, to roam naked in search of
the Absolute One. He wandered around Gujarat, Maharashtra, North Karnataka
and Andhra Pradesh. He is believed to have attained enlightenment in a town
in Karnataka, known as Ganagapura. It is also said that his original
footprints can still be seen in a lonely peak at Girnar.

Even the treatise Tripura Rahasya refers to Parashurama finding Dattatreya
meditating on a peak on the Gandha Madana Mountain.

 *Dattatreya as an Avatar of the Trinity*

Three of Dattatreya’s closest disciples were kings. While one of them was
an Asura, the others belonged to the Kshatriya (warrior) clan. Dattatreya
was at first regarded as an avatar of Shiva. But later, Vaishnavites
claimed that he was an avatar of Vishnu. But many Hindus regard both Shiva
and Vishnu’s as two aspects of the Absolute Brahman. Hence, he went on to
identify with the Trinity themselves.

Interestingly, the Dattatreya Upanishad first introduces him as being one
with Vishnu and ends with the mantra, “Om Namah Shivaya”, thereby also
identifying him with Shiva. Towards the end of the third chapter, it says
that Shiva pervades all reality and resides as the Eternal Jyoti (Divine
Light) in the heart of every man. Shiva is described here as being
omnipresent and omniscient. Finally, the chapter closes with the
description of Shiva as of being that of Dattatreya.

In the Dasham Granth, Guru Gobind Singh describes Dattatreya (Datt
Muni/Datt Dev) as being the incarnation of Rudra, the Supreme Power. This
treatise also narrates the entire life story of Datta.

*Appearance of Dattatreya*

Shri Dattatreya is portrayed in different ways in different traditions
among the Hindus. However, the most commonly portrayed image as having six
hands; the lowest two hands holding a Mala (garland) and a Kamandalu (water
pot). The middle two hands are shown holding the sacred Shankha (Conch) and
Chakra (Discus). Occasionally, portraits also show him holding the Gada
(Mace). He is also shown as accompanied by 4 dogs and a cow.

*Significance of the Form of Lord Dattatreya*

Dattatreya is shown having 3 heads and a form that resonates peace and
serenity. In the present Kali Yuga, it is only through pure, divine love,
that one can go beyond just being poised and actually attain that type of
calmness and serenity. Only those extremely Dharmic (righteous) can follow
the fourfold path of Yoga and go ahead to discover the Absolute Truth. Guru
Datta radiates that very love and compassion, thereby emanating that peace
and love from his person.

The 3 heads of Shri Guru Datta are said to embody his identity as the Devas
of the Trinity, namely, Brahma, Vishnu and Shiva. He is also the one who
has transcended the 3 qualities or the Triguna and is one with the Sublime
Energy of the Absolute Guru. This is why he is also regarded as the Teacher
or the Divine Guru.

*Sri Dattatreya’s 6 Hands*

Dattatreya is most often shown as having 6 hands, each holding the Shankha,
the Chakra, the Gada, the Trishul (Trident), the Kamandalu (water pot) and
the Begging Bowl. Mentioned below is the significance of each of these
items:

*The Shankha*

The Shankha or the Conch is the one that resonates with the Naada, the
divine sound. “Sam” and “Kham” together stand for Jupiter and Saturn.
Saturn stands forms the basis of knowledge spiritual expansion, which is
ultimately bestowed by Jupiter. Likewise, the teacher too is responsible to
first awaken the need for gaining knowledge in the student and then helping
him or her seek extensive training to achieve the same.

*The Chakra*

The Chakra, the Discus or the Wheel stands for time or the Kalachakra. The
teacher presides over this factor too, by training the student to gain
knowledge regarding the time factor, also teaching him to adapt equally to
both good and bad times in his life, without getting affected by either.
Developing a sense of timelessness leads the follower to Ananda or bliss.

*The Gada*

The Gada or the Mace is symbolic of pride. Pride has to be sacrificed in
order to walk the path of the Truth. Dattatreya leads his followers with
love and compassion, gently nudging them when they err from the path of
Dharma, reminding them to put down their pride and develop love and
compassion for other being, thereby experiencing spiritual enlightenment.

The Mace also symbolizes the inverted form of the cerebro-spinal system in
our bodies. Guru Datta holding the mace indicates him reversing human
conditioning, to free the devotee of his ignorance, finally leading him
toward enlightenment.

*The Trishul*

The Trishul or the Trident symbolizes the triple energies of Ida, Pingala
and Sushumna, which are contained in a subtle form within the Brahmadanda.
The Ida at the left, gives right to materialization; the Pingala at the
right, to spirituality; and the Yogic Sushumna, being the central energy
current, works to balance out both these right and left energies. Datta
holding the Trident, represents the promise he makes to his followers, to
balance out their energies in a way that helps them lead the best life
possible, in terms of material pleasure as well as spirituality.

*The Kamandalu*

The Kamandalu or the little water pot indicates that Guru Datta is, in
fact, the life carrier. He bestows a good and long life on the student, so
that it can aid him in his spiritual journey; his journey along the Path of
the Truth. The Master breathes this life-force into his student, thereby
helping him perform his daily Yogic practices, finally raising his
Kundalini and giving him the moksha that he seeks.

*The Begging Bowl*

Finally, the begging bowl that Datta holds; signifies that he begs
followers to donate their ego, limitations, pride, negativity, evil
thoughts and sickness to him, thereby enabling them to be free of the same.
Guru Dattatreya then drinks down this “poison” and helps his bhaktas be
liberated from all forms of negativity and evil, thereby putting them more
firmly on the path toward enlightenment. Incidentally, Lord Shiva is also
sometimes portrayed to be carrying a begging bowl for the same reason.

*Avatars of Dattatreya*

According to the book “Shri Dattatreya Shodashavatar Charitanee”, Guru Sri
Datta took 16 avatars or manifestations, which are as follows:

1.   Yogiraj

2.   Atrivarad

3.   Dattatreya

4.   Kala Agnishaman

5.   Yogijan Vallabh

6.   Lila Vishwambar

7.   Siddharaj

8.   Dnyanasagar

9.   Vishwambharavdhoot

10.         Mayamuktavadhoot

11.         Mayayuktavadhoot

12.         Adiguru

13.         Shiva Guru Dattatreya

14.         Devdeveshwar

15.         Digambar

16.         Sri Krishna Shyam Kamalnayan



*Avadhuta Gita*

According to the Nath Sampradaya, the Avadhuta Gita
<http://oaks.nvg.org/avadhut-gita.html> is a work compiled from the words
uttered by Dattatreya, which had been transcribed by his two disciples,
Swami and Kartika. Even greats like Swami Vivekananda are said to have held
this book in high esteem.

Some of the ideas in this treatise is similar to Shaivite philosophy,
Vaishnavite Agamas and Buddhist Tantra as well.



On Tue, 19 Sept 2023 at 10:16, Rangarajan T.N.C. <[email protected]>
wrote:

> https://files.eric.ed.gov/fulltext/EJ842786.pdf
>
> His teachers were: the Earth, wind, sky, water, fire, the Moon, the Sun,
> some pigeons, a python, the ocean, a honeybee, a beekeeper, an elephant, a
> deer, a fish, a reformed prostitute, a small squirrel, a child, a hawk, a
> young housewife, an archer, a snake, a spider, and a wasp.
>

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