TB, RV, YV, VR and ignoramus  Naragal Narayana 1

As usual, Himalayan ignoramus and shameless blasphemer and humongous
incorrigible liar NARAYANASAMY NARAGAL,  expounds on his unique no
knowledge arrogance -- lost hopelessly between incipient manhood and
departed and foregone childhood -- and tries to foist again on us one of
his unfounded gratuitous speculations and one of his weird inventions,
writing as if a scholar as extoled by a few , who have/had no knowledge of
anything (so jumping like foxes expounding his jurist and Vedic know how as
so great) ON TAITRIYA BRAHAMANA, RIG VEDAM, YAJURVEDAM AND ON VALMIKI
RAMAYANA LEARNED CRITIQUE WRITE UP AS FARCE; though I wanted to write 3
days back on his wrong interpretations, I just postponed for the obvious
reasons; but he proved he is a novice again. So all who extol him as well
as others, learn what are these subjects as well as how he writes garbage
as a Sanskrit posing scholar.  An imposter and an abuser with a few
Fanclub, relating to his position of trade and commerce, he is not even on
the shore of the Vedas but poses to pictures by sheer butler English
abusing others whom he cannot tolerate. Now I go into the subject
explaining what a structure of nonsense he is in 4 issues as if I write in
one, no one will be able to devote their times.  The intention so far was
top prove his nonsense and now to uninstall his learned -image attributing
with evidences, how he blabbers and cheat all you people. Thank you K
Rajaram   IRS  20 9 23  Now reproductionof 3 parts of his nonsense below:

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*1    ekam vaa agre kapaalam purushasya sambhavathi  l*

(Thaiththireeya braahmna TB 3.2.7.3.)

meaning --

At the beginning the purusha had only one skull (head).

*atha dve  l  atha threeni  l  atha chathvaari  l  athaashtau  ll*

*thasmaath ashtaa kapaalam purushasya shiraha  ll*

(Thaiththireeya braahmana TB 3.2.7.4.)

meaning --

Then it became two.  Then three.  Then four.  Then eight.

Therefore the purusha has eight heads in all.

S Narayanaswamy Iyer

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*2    om!  ganaanaam thvaa ganapathim havamahe*

*kavim kaveenaam upamashravasthamam*

*jyeshta raaja-brahmanaam brahmanaspathim*

*anashrunvan oothibhihi seetha saadanam*

*om! shree mahaa-ganapathaye namah !*

(thaiththireeya samhitha TS 2.3.14.3)

(R V 2.23.1)

meaning --

Om!  O ganapathi who are the Lord of the ganaas, we offer to you our
sacificial oblations.

You are wisdom of the wise and the uppermost in glory;  you are the eldest
Lord and

of the nature of the brahmam (absolute conciousness).  You are
the embodiment of the

sacred pranaya-manthram OM !  Please come ro us by listening to our prayer
and be present

in the seat of the sacrificial altar.  OM ! we offer our prostrations to
the great Lord of the

ganas.

My comments:-

This invocatory prayer is pronounced at the installation
(dhyaana-aavaahanam) of the vinaayaka

vigraham (whether made of wetted turmeric powder or a metal, crystal, or
stone or other image) and

performing subsequent shodashopachaara pooja,  before starting any other
pooja, archana,

abhishegam or yagnyam to any other deity.

S Narayanaswamy Iyer

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3   Dear folks

As usual, Himalayan ignoramus and shameless blasphemer and humongous
incorrigible liar KR IRS 19 9 23 expounds on his unique adolescent
arrogance -- lost hopelessly between incipient manhood and departed and
foregone childhood -- and tries to foist again on us one of his unfounded
gratuitous speculations and one of his weird inventions:-

*"The three words, vinaya, schooling; dhaaraNa, remembrance and vedana
knowledge are required to each of the above Veda-s. Atharva Veda, on the
other hand, has no recital performance other than the above. Hence, it is
said, is not quoted by Rama."*

My comments:-

Nothing is further from the truth -- of which the ex-tax-collector is
forever ignorant and contemptuous.

The atharva-vedam simply did not exist during the dvaapara yugam.  Only the
r'g, saama, and yajur did.

It is said that the atharva-veda was composed by two groups of rishis --
the atharvaans and the aangeerasas.  That vedam has at least five
upanishads:  ganesha-atharva, mundaka, mandukya, prashna, and kaivalya.

In kaivalya upanishad, rishi ashvaalaayana approached Lord Brahma (the
parameshti) directly and asked,

"O bhagavaan, teach me the highest science of Reality, cultivated by good
beople always, which is ever a hidden secret from man, a knowledge by which
a wise man, discarding all sins, can reach the highest purusha."

Pithaamaha (grandfather) Brahma replied:- You can know this only by faith,
devotion, and meditation  --  by shraddha, bhakthi, and dhyaana-yogam.  Not
by work, nor by progeny, nor by wealth, but by renunciation alone is
immortality achieved.  Higher than heaven, seated in the cave of the
intellect, it shines, which the seekers attain.

S Narayanaswamy Iyer

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