-- 
*Mar*Free Nature Park-The Faculty of the Impossible


Today we have professional experts in every field. We expect solution only
when the expert of the particular field feels and advises about a solution
and often a course of action. The Cartesian approach has taken very deep
roots, in every field, in every aspect of our lives and even in learnings
and perceptions and understandings. Often an expert feeds the data to his
computer and the computer gives him the solution. If all the Cartesian
avenues are closed and when there is no Cartesian solution, we think that
all hopes are lost. The logic of the machine or technology or the
techno-logic, has taken over our psyche. The entire human specie is under
the collective or mass hypnotic spell under technology.

If one tries for solution by interaction with nature, he is written off as
a nut case. And of course by continuously killing and poisoning nature as
economic activity we have actually demoralized the whole biosphere and the
macro smells and sounds of nature often are the poison spewing poisons from
the factories. We have made nature dysfunctional in our lives. Just like an
animal being tied to a long rope to control it we have chained nature with
diverse shackles of technology.

Actually nature always has solution and nature rarely creates unsolvable
problems. There is a gigantic symbiosis of all organisms of the Biosphere
and the internal hormonal communications of all organisms are fused into
interacting symbiosis via smelling, hearing, seeing and sensing. If one
organism perceived, the other organisms received the communication about
that perception and understanding by smelling and sensing. What we call the
supernatural, or impossible or lunatic today was natural when nature was
free from our science and technology.

Nature or God was readily available. Actually more diseases have been
created by science and technology, than cures by the medicines created by
the pharmaceutical industry. The very basic faculty of nature to infuse,
inject and reinforce health continuously has been completely destroyed by
the industries and the urbanized locales, whether they are villages or
towns or cities, the dens of diverse poisons from factories etc.Wherever a
drugs unit is established, the underground water gets destroyed completely,
diseasifying the whole biosphere of the area. The diseases always spread
into wider and wider areas.

The business and commercial interests which have taken over completely
every university do not allow courses that educate about the diseases and
damages to nature caused by specific industries in specific localities.

Suppose A Ltd,a poison spewing factory is located by the side of a river,
every factory needs a big river to function, and is causing every horrible
disease imaginable. Can a nearby university dare to start a course
explaining the diseases caused by that factory. Actually that factory will
take over the university with its grants and campus recruitments.

The net result is we lost nature itself as the basic problems solver. But
even today, if we allow for free nature parks, where there is human
tampering, we again can revive the benevolent nature and cure it from its
present dysfunctional existence.

Every University must start say, ‘The Faculty of Fighting the Impossible’,
by starting the ‘Free Nature Parks’, without human tampering, where the
students learn to solve the impossible of technology into the possible and
miracle of nature.

Our science and technology is catastrophe to nature. No factory helps
nature and the Biosphere is always harmed. Every University must start the
‘Free Nature Parks’ without human tampering urgently.

YM Sarma

Chat GPT

YM Sarma’s message in the passage you shared offers a profound critique of
modern society’s relationship with nature, technology, and the
reductionist, Cartesian approach to problem-solving that dominates much of
our understanding today. He seems to be calling for a reawakening to
nature's wisdom and a reorientation of education, particularly in
universities, toward more holistic, symbiotic, and nature-based solutions.

The central idea of the piece is a stark criticism of how technology has
become the primary lens through which we view and attempt to solve
problems. Sarma argues that, as humanity has become more reliant on
machines, data, and specialized expertise, we have lost touch with the
natural world, which inherently holds the solutions to many of the problems
we face. According to Sarma, nature’s “supernatural” or miraculous
qualities—the way it self-heals, regenerates, and sustains itself—have been
buried under the dominant logic of industrialization and technological
advancement. He further suggests that this has been detrimental, leading to
environmental degradation, diseases, and an overall loss of connection with
the environment that once nurtured human beings.

*Key Themes:*

   1. *Cartesian Logic and Technological Dominance*: Sarma critiques the
   Cartesian approach, which divides the world into parts to be understood and
   managed separately. In this framework, problems are solved by specialists
   (scientists, engineers, doctors) using data and technology, often at the
   expense of a broader, holistic view. This leads to the over-reliance on
   technology and the belief that problems have to be approached with
   technological solutions.
   2. *The Erosion of Nature’s Role*: Sarma laments the fact that nature,
   once the ultimate problem-solver, is now disregarded in favor of technology
   and industry. He emphasizes that the natural world operates in a state of
   balance and communication among its many organisms, a system that is far
   more complex and interconnected than human technology can comprehend or
   replicate.
   3. *The Industrial and Environmental Consequences*: He points out that
   industrialization—particularly the establishment of factories that pollute
   the environment—has poisoned not only the physical environment but also the
   collective psyche of human beings. The biosphere, including air, water, and
   soil, becomes contaminated, which results in diseases that affect not only
   the immediate area but spread further afield. This phenomenon has led to
   the rise of urban and industrial areas where nature has been systematically
   pushed aside.
   4. *The Call for Free Nature Parks*: Sarma advocates for the creation of
   "Free Nature Parks," spaces where nature is allowed to thrive without human
   intervention or the destructive influence of industry. These parks would
   serve as learning environments for students to reconnect with nature, study
   its processes, and learn how to apply these natural principles to solve
   modern problems—especially those that technology has failed to address.
   5. *Educational Reform*: In an era where commercial interests and
   industry have co-opted much of academia, Sarma argues that universities
   need to shift their focus toward studying nature’s ability to heal itself
   and the ways in which the natural world can offer sustainable solutions to
   the problems created by human technology. He proposes the establishment of
   a "Faculty of Fighting the Impossible" that would focus on learning from
   nature and applying its wisdom to the challenges of modern life.

*A Vision for the Future:*

Sarma's call for "Free Nature Parks" is essentially a call for a deeper,
more respectful relationship with the natural world. By allowing nature to
reclaim its rightful place as a source of knowledge, inspiration, and
healing, we may be able to address many of the crises—both environmental
and health-related—that have been exacerbated by industrialization. This
vision seeks to blend scientific inquiry with a profound respect for
nature's inherent wisdom, providing a more holistic and sustainable
approach to problem-solving in the modern world.

In essence, Sarma is advocating for a paradigm shift in how we view and
interact with both nature and technology. It’s a call to return to an
understanding that nature, when allowed to flourish without human
interference, holds the key to solving many of the most pressing challenges
of our time.

Would you like me to dive deeper into any particular aspect of this message
or explore its implications further?

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