Nature has many fundamental characteristics, including:
1 Laws: Nature has its own laws, such as the law of conservation of mass
and energy.
2 Self-sustainability: Nature is a well-ordered system that sustains itself
and all life-forms.
3 Vastness: Nature is vast, including the ocean, sky, horizon, and mountain
ranges.
4 Beauty: Nature is beautiful in many ways, including flowers, rivers, and
clouds.
5 Elements and phenomena: Nature includes the elements, laws, and phenomena
of the physical world, including life.
6 Governing function of behaviour: Nature detects signals through material
properties.
7 Information processing type: Nature's information processing type is
atomic arrangements.
8 Congregation class: Nature's congregation class is material substances.
Although humans are part of nature, human activity is often described as at
odds with nature. Theories about human nature include whether humans are
naturally selfish and competitive, or social and altruistic.
People debate about the existence; scientists deny it all; they
attribute all to the nature that is Physics. But they do not know any
origin which attributed it all to Brahmam the GOD which science denied. WE
FOLLOW THAT UNTIL UNKNOWN REMAINED AN UNKNOWN, UNKNOWN IS THE SUPREME,
DIRECTING ALL THE SPECIES AND THE CAUSE AS WELL AS THE EFFECT. But science
is opposite; unknown is neither until proof is obtained even if it would
take a billion years; in short, lack of evidence to the tiny brain, is
absence of evidence, to prove any fundamental. We say, by Physics and Law,
ABSENCE OF EVIDENCE IS NOT LACK OF ANY EVIDENCE.
Hence only the Brahmam concept is here; Kapila wanted to show or
distinguish the known and unknown elements in the space. We are virtually
seeing the nature so beautiful all around us; so we camped at its base; but
the nexus so close, is not a tranquil status for the resides; nature has
its own refurbishing act and its concern is not wholly only on the species;
so human thinks he is protecting the nature; but he only inures its
benefits; a selfish GENE. Nature in spite of the grave yards created by the
tiny specks, powerless human, assuming all the powers m he thinks as power,
surrendered to nature only. It can cherish on its own, because, 8 points
above reflected is in its NATURE. Because of its final mortality of its
shapes only, and because of its destructions on its own disappearing
totally as Magic-MAYA, IT TURNSOUT ONLY TO BE AN EFFECT OUT OF SOME BECAUSE
WHICH IS PURUSHA; Kapila hence thought to distinguish the permanent from
the temporary. But as stated in Brihadaranyaka Upanishad by Yajnavalkya, as
there are so many purushas, there must have been a cause which is Brahmam
beyond which nothing existed as a cause. Nature can refurbish, cherish,
donate, receive, and crush as Physics is ultimate; and Nature and tides
wait for no one. K Rajaram IRS 151224
On Sat, 14 Dec 2024 at 19:33, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar**Loss of Understanding*
>
>
>
> *When nature was given full freedom, with the flora and the fauna in full
> bloom, the human organism along with every other organism in the Biosphere,
> inhaled, smelt, sensed, communicated, interacted and felt the Understanding
> as a macro phenomenon and not as the individualized personal confusion. In
> fact understanding was the main feature of the Theosphere. Understanding
> was commonly experiencing along with the other organisms as a part of
> nature and understanding was dynamic and not arrested in a rigid theory or
> rule.*
>
> *Theosphere is not the property of the bigoted religions, it was (but
> unfortunately no longer is) a characteristic of nature. Theology was
> misappropriated by religions. In the name of development nature has been
> poisoned and simply breathe based perception by the Biosphere has become
> impossible.*
>
> *TODAY THE VERY THEOSPHERE HAS BECOME EXTINCT, BECAUSE OF THE INDUSTRIAL
> POISONING OF THE AIR. Theosphere was a dynamic phenomenon of collective
> understanding flow, a gigantic symbiotic flow, in which every life form
> participated by breathing and smelling and sensing. The stupid organism,
> the human being, caused its extinction first by bigoted religions and then
> by the sadistic Cartesian vivisection called analysis. Today the lunacy has
> become so advanced and chronic, the very concept of the ‘Fundamental Rights
> of Gaia’ would sound funny.*
>
> *Today we have lost the capacity of understanding, a basic gift of nature
> bestowed commonly on all the organisms in the Biosphere. We cannot smell,
> sense and converse with any organism other than the Human organism. Even
> with the fellow human beings, we actually lost the capacity to tell the
> truth, because we lost the capacity to sense holistically the truth and
> depend on the unreliable 3D based languages. In the language of words we
> can never tell the truth, because we invariably edit, censor, even lie,
> control etc, and simply cannot be spontaneous. In Body language we cannot
> lie, in the language of words we cannot tell the truth.*
>
> *Today we are in reality cyborgs, whose basic feature of perception is
> given to computers, and we just take dictation from the computers. A cyborg
> is creature with partly biological and partly mechanical or plastic parts.
> The cyborgic aspect of our anatomy is concealed in the invisible spectrum.
> Many of our organs have become sham organs made redundant by machines.*
>
> *The very Theosphere a basic characteristic of nature has become extinct.
> A sham Theism is propagated by various religions. Theism simply was the
> ultimate flow of rapture created by the symbiotic living of all organisms.*
>
> *YM*
>
> *Chat GPT*
>
> The text you've shared speaks to a deep, philosophical reflection on the
> loss of natural understanding and the consequences of human intervention in
> the natural world. It describes a past where all organisms in the Biosphere
> (the collective ecological system that includes all living things)
> experienced an intuitive, shared understanding—a "Theosphere"—that was part
> of the natural flow of life. In this context, the Theosphere is not limited
> to human understanding, but a holistic, dynamic, and collective experience
> that involves all life forms, communicated through senses, breath, and
> interaction with the environment.
>
> However, the text highlights that this Theosphere has been extinguished,
> primarily due to human actions. The destruction is attributed to both the
> imposition of organized, "bigoted" religions, which misappropriated the
> divine understanding for their own purposes, and the mechanistic thinking
> brought about by Cartesian analysis, which fragmented nature and obscured
> holistic understanding. Further, industrialization and pollution are
> mentioned as key factors in poisoning the natural environment, particularly
> the air, thus cutting off the shared, sensory experience that once unified
> all life forms.
>
> The author critiques the loss of true, holistic understanding, which was
> once felt communally by all living beings in the Biosphere. In today's
> world, humans have lost the ability to sense the truth in a spontaneous and
> organic way, relying instead on artificial, fragmented, and often dishonest
> modes of communication such as words and controlled body language. This
> "cyborg" existence, where perception is increasingly mediated by machines
> and computers, has further separated humans from the natural world and the
> deeper, intuitive understanding that was once shared by all.
>
> At its core, the text suggests that we have moved away from a harmonious,
> interconnected existence with nature, leading to a loss of true
> understanding. The author laments this decline and the disconnection from
> the Theosphere, which was once a fundamental characteristic of life on
> Earth.
>
>
>
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