WELCOME SIR KR

On Tue, 19 May 2026 at 15:40, APS Mani <[email protected]> wrote:

> Super addition, Mani
>
> On Tue, May 19, 2026 at 3:19 PM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> Any differences that we might imagine to exist between the *advaita* taught
>> by Sri Ramana and that taught by Sri Adi Sankara exist only in our
>> understanding of their teachings, and not in the non-dual truth that they
>> actually taught. One of the principal causes of our failure to recognise
>> the essential oneness of the non-dual truth taught by all true sages or
>> *jnanis* lies not in their teachings but only in the so-called
>> "traditional" interpretation of their teachings. If we have read and
>> understood the teachings of Sri Ramana correctly, and if we then read the
>> teachings of Sri Adi Sankara and other ancient sages, we can clearly
>> recognise the truth that those ancient sages taught the same means as Sri
>> Ramana, namely the practice of *atma-vichara* or 'self-enquiry'. For
>> example, in verse 11 of *Vivekachudamani*, which I have quoted and
>> explained on page 429 of my book, *Happiness and the Art of Being*
>> <https://www.sriramanateachings.org/happiness_art_being.html>, Sri Adi
>> Sankara says:   Action [*karma*] is [prescribed only] for [achieving]
>> *chitta-suddhi* [purification of mind] and not for [attaining]
>> *vastu-upalabdhi* [direct knowledge or experience of the reality, the
>> true substance or essence, which is absolute being]. The attainment of
>> [this non-dual experience of] the reality [can be achieved only] by
>> *vichara* and not at all by [even] ten million actions.
>>
>>       From this verse, it is clear not only that Sri Sankara taught that
>> *vichara* or 'investigation' is the only means by which we can attain
>> the non-dual experience of true self-knowledge, but also that such
>> *vichara* is not any form of action. What is this action-free practice
>> of *vichara* or 'investigation'? So long as our attention is directed
>> towards anything other than our own self or essential being, it assumes the
>> form of a thought or mental activity. Therefore the only form of attention
>> or 'investigation' (*vichara*) which is not an action is self-attention,
>> that is, attention or consciousness that rests in itself, its own essential
>> being or 'am'-ness.
>>
>>      This is the practice of *atma-vichara* or 'self-enquiry' that was
>> taught both by Sri Sankara and by Sri Ramana as the sole means by which we
>> can attain non-dual self-knowledge. In other words, since our goal is
>> non-dual self-consciousness, the only means by which we can attain it is to
>> cultivate or practise the same non-dual self-consciousness, which is not a
>> state of action or 'doing', but only a state of just being (*summa
>> iruppadu*).  Meditation upon a *mahavayka* such as 'I am *brahman*' is
>> an action, a process of thinking or imagination (*bhavana*), and hence
>> it can never lead us to the non-dual state of just being. Such meditation
>> may help to strengthen our conviction that we are *brahman*, the
>> absolute reality, but once we are convinced of this truth we should give up
>> attending to the thought 'I am *brahman*' and should instead attend only
>> to our own essential being, our non-dual self-consciousness 'I am'.
>>
>>        Advaitham was explained by me on several occasions. ADVAAILTHAM
>> CONFIRMS ALL BUT ONE ARE MAYA. ALL ONE SEES PERCEIEVES SMELLS TOUCHES AND
>> SENSED, ARE MERE MANIFESTATIONS FROM THAT ONE BRAHMAM. MAYA IN UNREAL AS
>> LONG AS ONE IS DWELLING IN DUALITY. MAYA IS REAL, ONCE REALISATION SETS IN.
>> WHO AM I IS THE INQUIRY. ADISHANKARA SPEAKS IN VIVEKA CHOODAMANI IN DETAIL
>> WHICH RAMANA SPEAKS IN “WHO AM I” . PEOPLE WHO DID NOT UNDERSTAND MAYA
>> PRONOUNCED AS SRI RAMANUJA DID ADI SHANKARA AS A BUDDHIST, PRONOUNCED
>> RAMANA AS ATHEIST -BUDDIST.  K RAJARAM IRS 19526
>>
>> On Tue, 19 May 2026 at 11:41, Venkatachalam Subramanian <
>> [email protected]> wrote:
>>
>>> https://youtu.be/-cxARmxyB_I?si=xWNBU8u9KbUZF-Ws
>>>
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>>

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