Suka rishi 7
The sages and pandits on Earth refused to narrate the Shrimad Bhagavat to
King Parikshit because they did not have the authority to recite the Sudha
Sagar, and they did not want to play with someone's life or incur sin by
engaging in an activity that might affect a person's fate. Therefore, they
insisted that *Sage Sukhdev, who had the authority, be called from heaven
to perform this task.*
24. The Story of Parikshit (extracted from Mahabhartha as repeat in Smd
Bhagavatham as Sanskrit verses too: There was a king by name
Parikshit. He was the son of Abhimanyu and the grandson of Arjuna. After
the Mahabharata war, Drona’s son Aswathama tried to decimate the entire
Pandava race to avenge the killing of the Kauravas by the Pandavas in the
Kurukshetra war using the most powerful Narayana Astra. Parikshit who was
in the womb of Uthara, Abhimanyu’s wife, was protected by Krishna using his
Sudarsana Chakra. Parikshit was a great warrior. He was also fond of
hunting. Once while hunting in a forest, he pierced a deer with his arrow.
The wounded deer ran away. Parikshit went in search of the deer. He walked
a long distance in the forest but could not find the deer. Fatigued and
thirsty, he came across Sage Samika was seated in a cow-pen drinking the
froth oozing out of the mouths of calves after they had fed themselves of
the cows. Parikshit asked the sage, “Oh saint, I am King Parikshit, son of
Abhimanyu. A deer pierced by me has been lost. Did you see it? 'Since the
sage was observing a vow of silence, he didn’t reply. Angered by the sage’s
silence, Parikshit picked up a dead snake with the end of his bow and
placed it on the sage’s shoulder. Even then, the sage didn’t react and
suffered the insult silently. Finding that the sage didn’t protest at the
treatment meted out to him, Parikshit felt sorry for his act and returned
to his place quietly. Sage Samika had a son by name Sringin who had gone
out. He had great energy and observed severe austerities. He was severe in
his vows, very wrathful, and difficult to be appeased. One of his friends
told him that King Parikshit had insulted his father by placing a dead
snake on his shoulder. Sringin became very angry on hearing this and cursed
Parikshit to be bitten by Thakshaka, the King of snakes within seven days.
After throwing this curse, Sringin went to his father and found him sitting
with the dead snake on his shoulder. He told his father that he had cursed
Parikshit. The sage chided his son saying, “I am not happy about what you
have done. Ascetics should observe restraint. We live in the country ruled
by King Parikshit and we are protected by him. If he didn’t protect us, we
wouldn’t be able to perform the penances peacefully."Parikshit was tired
and thirsty when he came here. He was not aware of my vow of silence and
had acted in haste. We should have forgiven him.. The king protects the
sacrificial rites and these rites please the gods who give us rains which
help the plants and trees that provide food to us grow. A country without a
king will suffer. You have acted in haste and you have acted with
immaturity.”Sirgin replied, “Whether what I have done is right or not, the
words I have uttered will come true and a curse can never be revoked. ”Sage
Samika sent one of his disciples named Gurumukha to King Parikshit for
apprising the king of the curse. Gurumukha went to the palace, met the
king and apprised him of the developments. Parikshit grieved not so much
about the curse as about the fact that he had insulted the great sage
without being aware of his vow of silence. Parikshit then consulted his
ministers and as per their advice had a mansion erected on a solitary
column. The mansion was closely protected by guards and no one could enter
the palace unseen. Brahmins sitting in the mansion were engaged in chanting
mantras continuously.
On the seventh day, *a Brahmin named Kasyapa* decided to go to
the palace with the intention of bringing the king back to life in case he
was bitten by Thakshaka, the snake, thereby earning the goodwill of the
king. On the way he was met by Thakshka in the guise of a Brahmin. After
ascertaining the intention of Kasyapa, Thakshaka revealed his identity and
told him that Kasyapa couldn’t bring the king back to life after he was
bitten by him. But Kasyapa claimed that he had the power to revive the
king, after he was bitten by the snake.Thakshka said that he would bite a
banyan tree that was on the side of the road and challenged Kasyapa to
bring it back to life. Kasyapa accepted the challenge. Thakshaka bit the
banyan tree. The poison released by the snake blazed like a fire and burnt
the tree to ashes. But Kasyapa brought back the tree to life by first
reviving its sprout, then making two leaves appear, then creating the stem,
then the branches and so on. Impressed by Kasyapa’s feat, Thakshaka asked
Kasyapa why he wanted to save the king. When Kasyapa said that he wanted to
get huge wealth from the king, Thakshaka offered to give him more wealth
than the king would give. *Tempted by this offer, Kasyapa sat in meditation
and through his spiritual powers learnt that the king’s life span was
coming to an end. So he accepted the large quantity of gold given by
Thakshaka and went away.*
Thakshaka then devised a deception to enter the mansion. He
made some snakes take the form of ascetics and enter the palace with gifts
of fruits for the king. Thakshaka took the form of a small insect and
penetrated one of the fruits. The snakes, as per the plan, disguised
themselves as ascetics and entered the mansion and met the king. The
unsuspecting king accepted the gifts offered to him. After the ‘ascetics’
had left, King Parikshit, along with his ministers began to eat the fruits.
As fate would have it, the fruit in which Thakshaka was hiding came to be
eaten by the king. Parikshit observed a small insect coming out of the
fruit and took it in his hand. Parikshit told his ministers, “The sun is
about to set. The deadline for the curse is about to end. Let this insect
become Thakshaka and bite me so that my sin will be expiated by the words
of the sage coming true.” This was seconded by all the wise men assembled
there. King Parkikshit placed the insect on his neck. Even as the King was
smiling, Thakshaka, assuming his real form, coiled around the king's neck
and bit him causing him to die instantly. The entire mansion blazed with
the fire of Thakshaka’s poison, making all the ministers flee the scene.
They saw Thakshaka coursing through the sky.
----------------------------------------------------------------------------------------
KR Mr GOPALA WROTE COPYING FROM
Sages of India <https://sagesofindia.wordpress.com/> *Learnings from &
Stories of the great Hindu Sages, Saints & Religious Leaders –
www.chukdoos.com <http://www.chukdoos.com>*
Kasyapa Muni June 15, 2008 in Saptarishis
<https://sagesofindia.wordpress.com/category/saptarishis/> | Tags: Adityas
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Kashyapa is one of the *Saptarishis *of this Manvantara. Saptarishis are
regarded as the patriarchs of Vedic Religion. Kashyapa was the son of
Marichi & the grandson of Brahma. Kashyapa was the father of the Devas,
Asuras, Aryaman, Mitra, Pusan, Varuna, Nagas, Garuda, Vamana, Agni,
Adityas, Daityas & all of humanity. Hence he is also referred to as the
projenitor, Prajapati. His lineage continued as Ikshvakus, Raghuvamsha and
then leading to Lord Rama. He was the author of the treatise *Kashyapa
Samhita, *which is a classical reference book in the fields of Ayurvedic
Paediatics, Gynecology and Obstetrics. The Indian valley of Kashmir is
named after the great Sage. {KR ON READING THESE ALONE HE WROTE THAT THE
BRAHMIN IS ADEPT IS SERPENT MANTRA A DOCTOR ETC AND MEMEBERS WILL NOT FIND
ANYTHING FROM ANYWHERE ELSE} ……………………………….
On hearing that Maharaja Parikshith will be killed by Takshaka, Sage
Kashyapa sets out to save the Kings life. Sage Kashyapa is well-versed in
Mantras and has the power to neutralize the serpent’s poison. Kashyapa and
Takshaka meet. Takshaka challenges Kashyapa that nothing can counter his
poison. Takshaka to show the strength of his poison bites a huge tree. The
tree is burned to ashes. Kashyapa chants the mantras and restores the
tree.
Takshaka then tries to convince Sage Kashyapa that since there is a curse,
that too by a Brahmin boy, the consequences have to be faced. Takshaka
also offers the Sage Kashyapa riches and wealth. Sage Kashyapa with
his divya-dristi
(looking into the future) sees that Maharaja Parikshith’s end is near.
Being in need of money, Sage Kashyapa accepts the riches and returns back.
Upon returning, Kashyapa repents for the greed of money. To atone for what
he sees as sin, Sage Kashyapa goes to Tirupati and repents wholeheartedly.
He smells something burning and realizes that his sins are being burnt
away.
---------------------------------------------------------------------------------
AND COMPARE ABOVE WITH GOPALA WROTE AS: *Thakshaka bribes the Brahmin on
Defence*
The Brahmin who played a critical role in the defence of King
Parikshit was Sage
Kashyapa (not to be confused with the ancient creator sage of the same name
).
He was an elite, *exceptionally skilled physician, a master of anti-venom
mantras, and an expert in hidden toxicological sciences.*
*The Brahmin's Part in the Guarding Strategy*
As the seventh day of the curse approached, the royal ministers hired a
network of highly learned Brahmins and medical masters to surround the
King’s fortified, single-pillared platform.
Kashyapa’s role was meant to be the ultimate line of defence.
He possessed such unmatched yogic prowess and command over anti-venom
spells that he could literally reverse death. Hearing of the king's
impending doom, Kashyapa set out for the capital, confident that even if
Takshaka bit Parikshit, his specialized mantras could resurrect the monarch.
Crucially, his motivations were dual: he wanted to exercise his
professional duty, but he also explicitly sought to earn immense wealth and
rewards from a grateful royal family.
The Encounter and the Demonstration of Power
En route to the capital, *Takshaka—disguised as a common
traveller—intercepted Kashyapa and questioned his journey.*
When Kashyapa boasted that his medical expertise could counter any snake
venom, Takshaka revealed his terrifying, serpentine majesty and challenged
him: "Behold the true power of my poison. If you can revive a target I
destroy, only then proceed".
Takshaka bit a massive, flourishing banyan tree, and his *hyper-potent
venom reduced the entire tree to a heap of black ashes in a matter of
seconds*.
Unphased, *Kashyapa chanted his sacred mantras and sprinkled holy water
over the pile. Step-by-step, the ashes reformed into a sprout, and within
moments, the entire banyan tree was completely resurrected to its original
green glory*.
Why Takshaka Bribed Him and Sent Him Back
Realizing that Kashyapa’s miraculous powers posed a literal threat to the
absolute finality of the curse, Takshaka had to neutralize him immediately
without physical combat. He did so by leveraging strategic psychological
manipulation:
Exploiting Financial Motive: Takshaka asked Kashyapa honestly, *"Are you
going to the capital for the king's life, or for the immense wealth the
royal family will give you?"*
Kashyapa truthfully admitted he was seeking the reward.
Takshaka replied, "I will give you vastly more gold, gems, and treasure
than the kingdom ever could. Take it, and go back home".
*Appealing to Cosmic Destiny*:
Takshaka reminded the sage that King Parikshit's lifespan had naturally run
its course due to a holy Brahmin's decree. Trying to counter a cosmic curse
would be fighting against fate itself.
*Checking the King's Lifespan*: Kashyapa used his internal divya-drishti
(divine vision) to check Parikshit's timeline . He realized that the
King's aura was indeed failing and that his time on earth was genuinely
over.
Satisfied that he was not disrupting the laws of the universe, and entirely
satisfied by the staggering amount of wealth handed to him by the serpent
king, Kashyapa accepted the bribe and turned back, removing the last
medical roadblock in Takshaka’s way.
-----------------------------------------------
So neither Mahabhartham nor smd Bhagavatham reads as sage a poor brahmin
knowing the atharva mantra on snakes as a sage at all; since he adopted
wrong citations I have to intervene but Gopala audacity is different
because of the silence of members. Thank you
K Rajaram IRS 23526
On Sat, 23 May 2026 at 09:14, gopala krishnan <[email protected]> wrote:
> Respected Mr. Rajaram,
>
> Kindly make a Google search for the capabilities of *Brahmin Kashyapa and
> why he was also called Sage. *
>
> Even Brahmashi Vasistha was not generous and because of that he was not
> ready to give cow Kamadhenu to king Kousika.
> Even sage jamadagni was not ready to give Kamadhenu to King Kartha
> Veerajuna because he too was not ready to part with the cow for Public use
> as desired by the king.
>
> If they were broad minded and fully lost all human desires they could have
> given Kamadhenu and avoid many unfortunate incidents.
> Gopalakrishnan
>
> On Friday, 22 May 2026 at 09:32:09 pm IST, Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>
> Gopala wrote The Brahmin who played a critical role in the defence of
> King Parikshit was Sage Kashyapa (not to be confused with the ancient
> creator sage of the same name).
> Now defends
> K Rajaram IRS 22526
>
> On Fri, 22 May, 2026, 20:42 gopala krishnan, <[email protected]> wrote:
>
> Dear friends,
>
> I am regretted to write once again about the folly, after reading the
> final note by Mr. Rajaram, who is a former IRS officer, reproduced
> below:-
>
> "AND TELLING SOME FALSITY UNCHECKED AND CONNECTING KASHYAPA AND SHUKHA IS
> AWONDER
> I HAPPENNED TO READ"
>
> I have very clearly written in my compilation the Brahmin Kashyapa is
> different from sage Kashyapa. This Brahmin was famous to remove any snake
> bike venom by mantras. He was arranged by Prince Jnanamejaya to remove the
> venom and bring back to life his father -Parikshith. (If snake king
> Thakshaka bite his father ).
>
> The Brahmin's desire for wealth was met by snake king Thakshaka. He went
> off ,after getting wealth. This legend is told in Mahabharata.
>
> I have never told in my compilation anywhere Sukha and Kashyapa have
> relation.
>
> Mr. Rajaram never reads fully. Since the legend is important I have added
> it in a posting about sage Sukha.
>
> How much I can tolerate the foolish comments of Mr. Rajaram? Members may
> read the above produced lines of Mr. Rajaram and make out his mistakes in
> his English writing. Once again I pity how he was selected as IRS.
> He used to write in groups I was only a supervisor in Telecom department
> and not ITS. Is he not ashamed of his English proficiency. I have
> highlighted the mistakes made by him in a single line in English.
>
> I am forced to respond
> R. Gopala krishnan,( former ITS)
>
>
> On Friday, 22 May 2026 at 07:42:14 pm IST, Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>
> Sukha 6
>
> Sage Kashyapa (krta yuga) and Sukha Maharshi (also spelled Shuka or Suka)
> are two of the most revered sages in Hindu mythology, often studied
> together as a lineage of realized spiritual masters and creators of sacred
> texts.
>
> 1. Sage Kashyapa: The Grandsire of Creation
>
> Role: One of the Saptarishi (the seven ancient sages) and the mind-born
> son of Lord Brahma.
>
> The Progenitor: He is known as the "father of all humanity" and all living
> beings. Kashyapa, fathered the Devas, Asuras, Nagas (serpents), and various
> creatures through his multiple wives.
>
> Contributions: He is the author of the Kashyapa Samhita, which remains a
> foundational classical reference book for Ayurvedic pediatrics, gynecology,
> and obstetrics.
>
> 2. Sukha (Shuka) Maharshi: Dwapara end and kali yuga beginning) The Divine
> Storyteller
>
> Role: The enlightened son and foremost disciple of the great Sage Veda
> Vyasa.
>
> Birth: Unlike a standard birth, Sukha was miraculously born from a fire
> drill (Arani) after his father was captivated by a celestial maiden who
> transformed into a parrot. Hence, his name literally translates to "parrot"
> in Sanskrit. Shuka, was an enlightened ascetic who chose a life of pure
> celibacy and wandering.
>
> Major Work: He is best known as the primary narrator of the Bhagavata
> Purana, reciting the text to King Parikshit over a seven-day period before
> the king's death.
>
>
> ---------------------------------------------------------------------------------------
>
> II *SAGE KASHYAPA—THE GREAT GRANDSIRE *
>
> Sage Kashyapa [or Kashyapa Rishi] is a revered name in the Hindu
> tradition. He is accredited with the unique distinction of being the father
> of the king of gods, the king of demons, the king of birds and the king of
> snakes. He is also held to be the father of the first human incarnation of
> Lord Vishnu. Being the ‘king’ and ‘father’ of such a hallowed stature, he
> is rightly called ‘grandsire’ in the Hindu mythology.
>
> When language fails to convey a concept adequately, one then
> takes help of stories and allegories to express it. When there is no
> religious colour to these expressions, they are known as fairy tales and
> folk tales.
>
> According to the Puranas, God alone existed in His formless aspect
> before Creation. When creation began, the Lord appeared as reclining on the
> snake *ashesh *(lit. ‘That which has no end’), and from his navel came up
> the divine lotus on which sat Brahma, the first born of the Lord. Becoming
> conscious of his presence, Brahma meditated on the reason for his
> existence, and when he realised that he was supposed to create the
> universe, he got into the act through meditation. Soon the first four
> sages: Sanaka, Sanandana, Sanatana, Sanatkumara were born of his mind.
> Being born of the *sattva guna *of Brahma (since he was doing intense
> *tapasya*), these four were also full of *sattva,* and hence they
> dedicated themselves completely to the devotion of God, instead of getting
> entangled in the world.
>
> Upset at the failure of his efforts in populating the world,
> Brahma then created from his mind the great sages, Marichi, Angira, Atri,
> Pulastya, Pulaha, Kratu, and some others. According to some Puranas,
> Kashyapa was also one of these *manas-putra *(‘son born of mind’) of
> Brahma, and according to some others, Kashyapa was the son of Marichi. It
> is also possible that being the youngest of these sages, Kashyapa was
> treated as son by Marichi. Kashyapa performed his duty of populating the
> world so well, and was such a great sage that he is considered to be the
> originator of one of the first four *gotras*: *kashyapa*, *angirasa*,
> *bhrigu*, and *vasishtha*. A *gotra *is the lineage to which a Hindu
> associates himself through birth. In most cases, a child is assigned the
> *gotra *of his father, but he may also take up a different *gotra,* or a
> combination of *gotras.* Although there were only four *gotras *originally,
> its number increased over time, and presently there are more than fifty of
> them.
>
> At the time of creating Marichi and others, Brahma had also created a
> class of beings called Prajapatis (lit. ‘forefathers’), who were supposed
> to complete the job of creation. But, they were all so noble and withdrawn
> by nature that they could hardly populate the world. Brahma then split
> himself into a man and a woman, Manu and Shatarupa to hasten the process of
> creation. Their children be-longed to the human dynasty. Shatarupa, gave
> birth to many daughters, who were married off to the sages and Prajapatis.
>
> One of these Prajapatis was Daksha, who had many daughters.
> Kashyapa married thirteen of these daughters, from whom were born the
> various kinds of creatures that abound the earth. To name a few: Aditi gave
> birth to the twelve *Adityas *(gods), Diti gave birth to *Daityas* (the
> dynasty that produced Hiranyakashipu, Prahlada, Bali and others), Danu gave
> birth to *Danavas *(more ferocious demons), Surabhi was the mother of
> cows and buffaloes, Sarama gave birth to dogs, Kadru to snakes, Vinata to
> Garuda (king of birds), Ila to trees and creepers, Muni to *apsaras, *and
> so on.
>
> It is worth noting that some religions believe in spontaneous
> creation, according to which God created each species spontaneously. But in
> Hinduism, creation is evolutionary in nature, and human beings are a close
> relation to every other being of the universe. More interesting is the case
> of sworn enemies —gods and demons—who were not only step brothers, but
> whose maternal grandparents were also the same.
>
> Kashyapa’s most important children, the gods and the demons, were
> constantly at war to gain Lordship of the universe. The stories of their
> intrigues, treacheries, fights and deadly wars are spread over the Vedas,
> some Upanishads and the Puranas. The gods were nobler by nature compared to
> the *Asuras* (the collective class of the not-so-noble). Acharya
>
> Shankara explains in his commentary on *Chandogya Upanishad *that
> the gods lived by the higher power of their *prana *(the vital breath),
> whereas the *Asuras *lived by *asu *(the brute power of the senses). Seen
> in this light, the battles between the gods and the demons represent the
> war going on inside every human being between his higher and lower nature.
>
> Unconcerned with all the fights going all around him between his
> children, Sage Kashyapa remained fully dedicated to his *sadhana*. His
> daily routine of fire sacrifices and meditations, and also the observances
> connected with special occasions, continued without the least compromise on
> his part. He had inherited a super-*sattvic *nature by birth, and through
> his *sadhana* he attained great yogic powers, devotion to the Lord, and
> also the supreme knowledge of Brahman. The great sage, however, stayed
> aloof from the affairs of his children. So much so that his beloved wife
> Aditi once asked for a favour telling him, ‘ . . . because you are great,
> you are same toward the gods and the demons, who are born either from your
> body or from your mind and who possess *sattva*, *rajas* or *tamas*. But
> although God, the Lord is equal toward all living beings, He does favour
> His devotees.’
>
> Kashyapa Muni was a great devotee of Lord Vishnu. But it was his ill
> fortune that two of his sons were killed by the Lord, and one of his
> descendants, King Bali, had to lose everything when the Lord incarnated as
> his own son.
>
> Diti had given birth to two great *daityas*, Hiranyaksha and
> Hiranyakashipu. They were very powerful, but because they had been
> conceived at the wrong hour of the day, they were vicious and anti-God. To
> make the world a safe place, Lord Vishnu had to incarnate as *Varaha *(the
> big boar), and *Narasimha* (man-lion) to destroy these two sons of
> Kashyapa. Both these incarnations of the Lord were direct, without the
> intervening medium of any womb.
>
> Intrigues followed intrigues in the minds of the sisters—Diti and
> Aditi—whom karma had made co-wives. Ultimately it was the turn of Aditi to
> take revenge on the sons of Diti. The gods had been badly beaten by the *asura
> *led by King Bali*, *who was the Lord and master of the whole universe,
> including the heavens. The gods were in hiding somewhere, which made Aditi
> very sad, and she requested her Kashyapa Muni to do something about it.
>
> Sage Kashyapa smiled and said, ‘Alas, how powerful is the maya of
> Lord Vishnu, by which the entire world is bound by affection for children!
> What is this material body, made of five elements? It is all non-self.
> Indeed, the soul is completely different from the material elements from
> which the body is made. But because of bodily attachment, one is regarded
> as a husband or son. These illusory relationships are caused by
> misunderstanding.’ But when he saw that Aditi was not satisfied with the
> true analysis of existence, Kashyapa advised her to worship the Lord
> through the austerity called *Payovrata*—meant to be an effective means
> for getting a powerful son.
>
> He thus showed that those who are not capable of letting go the vanities
> of the world through *Jnana,* may practise Bhakti to satisfy the whims of
> their minds. But even in that case, one must stick only to praying to the
> Lord, so that one stays put on the road to Reality.
>
> As advised by Kashyapa, Aditi performed the *Payovrata. *The Lord,
> already pleased with Kashyapa’s*tapasya*, was now pleased with Aditi
> also, and agreed to be born as her son. Finally a day arrived, when
> Kashyapa had the great fortune of becoming the father of the Lord Himself,
> when Vamana, the dwarf Brahmin was born to Aditi. That was Lord Vishnu’s
> first human incarnation. Upon seeing the Lord as the new born baby,
> Kashyapa exclaimed, ‘Jaya! Jaya!’ in great happiness and wonder. All his
> struggle, hardships and sadhana had now borne fruit. After having populated
> the world, he was now the proud father of the Lord Himself, who had put
> Kashyapa on the job of Creation.
>
> The Puranas do not talk of Kashyapa’s end. Probably he continues to be
> there to save his descendants from annihilation. There is a story of how he
> once saved his offspring, Garuda, from hunger and consequently from the
> curse of the tiny sages called Valkhalya.
>
> *Unlike many other ancient sages, Kashyapa never wielded a weapon, nor did
> he exhibit his yogic powers. He was a sage who had grown humble by
> completing the difficult task of Creation given to him by Brahma, the
> Creator.* Sage Kashyapa’s life was centred on performing the prescribed
> duty, and bringing perfection to his acts through the practise of constant
> tapasya, without wasting a moment. Such an example is surely a source of
> inspiration for all those who are struggling to find out meaning in life.
>
> - Kr AND TELLING SOME FALSITY UNCHECKED AND CONNECTING KASHYAPA AND
> SHUKHA IS AWONDER I HAPPENNED TO READ
>
> K Rajaram IRS 22526
>
> On Fri, 22 May 2026 at 12:17, 'gopala krishnan' via Thatha_Patty <
> [email protected]> wrote:
>
> *SAGE SUKHA PART 3*
>
> Continued from Part 2
>
> *The curse on King Parikshit*
>
> The curse on King Parikshit—the grandson of Arjuna and the last great
> emperor of the Mahabharata era—was cast by a *young sage name*d Shringi. It
> doomed the king to die from the bite of a poisonous snake (Takshaka)
> within exactly seven days.
>
> *The Culpable Act*
>
> While hunting in a forest,* an exhausted and thirsty King Parikshit*
> entered the hermitage of the *meditating Sage Shamika.*
>
> Finding the sage in a deep trance and getting no response to his request
> for water, the King—under the mounting influence of the newly arrived age
> of Kali Yuga—felt deeply insulted.
>
> In a fit of rage, he used the tip of his bow to place a dead snake on the
> sage’s shoulders and left.
>
> The Curse
>
> *Sage Shamika’s young son, Shringi, soon discovered the humiliation
> inflicted upon his father*. Enraged by the King's disrespect, *the young
> son furiously scooped up water and cursed Parikshit: “Within seven days,
> the mighty serpent Takshaka will bite the offender and end his life”. *
>
> Although Sage Shamika later lamented his son's harsh and impulsive
> reaction, a curse once spoken could not be undone.
>
> *The Aftermath & Liberation*
>
> Rather than fearing his impending doom, *Parikshit accepted his fate with
> absolute grace and humility*. He abdicated the throne in favour of his
> son, Janamejaya, and spent his final seven days on the *banks of the
> Ganges.*
>
> *Discourse by sage Sukha*
>
> There, he sat under the spiritual guidance of the sage Sukadeva and
> listened to the divine discourses. Their dialogue is compiled in the
> ancient Hindu scripture, the *Shrimad Bhagavatam*.
>
> By the end of this profound storytelling, Parikshit attained spiritual
> liberation, utterly fearless of the serpent's impending strike.
>
> The Final EventTrue to the curse, the serpent king Takshaka disguised
> himself as an insect (or a Brahmin) and infiltrated Parikshit's heavily
> guarded enclosure on the seventh day. The bite proved fatal, fulfilling the
> prophecy but ensuring Parikshit's ultimate salvation
>
> *Key Themes and Structure of the Discourse*
>
> Sage Shuka answered Parikshit's question by reciting the Srimad
> Bhagavatam, a massive text consisting of 12 Cantos (Skandhas) and roughly
> 18,000 verses, which his father Sage Vyasa had taught him.
>
> The Nature of Time and Illusion: Shuka began by teaching Parikshit that
> fear of death is an illusion born of identifying with the physical body.
>
> The Nine Forms of Devotion (Bhakti):
>
> He emphasized that hearing (Shravanam) and chanting (Kirtanam) the glories
> of the Divine are the easiest and most potent ways to achieve liberation in
> the age of Kali.
>
> The Incarnations of Vishnu: He detailed the cosmic cycles of creation and
> the various avatars (incarnations) of Lord Vishnu, culminating in the deep,
> ecstatic description of Lord Krishna's life and pastimes in the 10th Canto.
>
> The Chatushloki Bhagavatam:
>
> Shuka explained that the entire universe is an expansion of the supreme
> reality, and realizing this truth dissolves all material bondage.
>
> The Grand Finale and Liberation
>
> Conquering Fear: By the seventh day, through the power of hearing Shuka's
> words, King Parikshit's consciousness became completely detached from his
> physical body. He no longer feared the snake-bite or death.
>
> Mahasamadhi:
>
> Before Takshaka arrived, Parikshit sat in a perfect yogic posture, fixed
> his mind on the Supreme Brahman, and entered Mahasamadhi (conscious exit
> from the body).
>
> *Prince Jnanamejaya tries to protect his father from snake Thakshaka’s
> bite*
>
> A natural doubt arise that - If king Parikshith was ready for his samadhi,
> why Guarding arrangements were done on the banks of Ganga?
>
> *The heavy guarding arrangements on the banks of the Ganges were not
> ordered by King Parikshit himself, but rather by his ministers and his son,
> Janamejaya*, who desperately wanted to protect their king. Parikshit had
> already surrendered to his fate, but the royal administration refused to
> give up without a fight.
>
> *The Logic Behind the Guards*
>
> *Duty of the State*: The royal ministers and the crown prince viewed the
> curse as an external security threat to the empire.
>
> *Preventing Infiltration*: The guards were placed specifically to
> intercept and filter visitors, as Takshaka was a master shape shifter who
> could disguise himself.
>
> *Fortified Platform*: A special single-pillared platform (or a secure
> mansion on a single pillar) was constructed over the water to make it
> physically impossible for any crawling reptile to reach the King.
>
> Medical Shield: The ministers also hired elite physicians and poison
> experts (toxicologists) to stand by with antidotes in case an attack
> occurred.
>
> The Structural Irony: The elaborate security measures actually highlight
> a central theme of the Mahabharata and the Bhagavatam:
>
> *The supremacy of destiny over human effort.*
>
> While the guards successfully blocked every obvious physical entry, they
> could not stop a cosmic decree. Takshaka easily bypassed the entire
> security perimeter by shape shifting into a tiny worm, hiding inside a
> fruit that a Brahmin brought as an offering to the King.
>
> Most of us might have heard Thakshaka bribed a Guard Brahmin to enter. So
> a Google search was made and details obtained and given below:-
>
> *Thakshaka bribes the Brahmin on Defence*
>
> The Brahmin who played a critical role in the defence of King Parikshit
> was Sage Kashyapa (not to be confused with the ancient creator sage of
> the same name).
>
> He was an elite, *exceptionally skilled physician, a master of anti-venom
> mantras, and an expert in hidden toxicological sciences.*
>
> *The Brahmin's Part in the Guarding Strategy*
>
> As the seventh day of the curse approached, the royal ministers hired a
> network of highly learned Brahmins and medical masters to surround the
> King’s fortified, single-pillared platform.
>
> Kashyapa’s role was meant to be the ultimate line of defence.
>
> He possessed such unmatched yogic prowess and command over anti-venom
> spells that he could literally reverse death. Hearing of the king's
> impending doom, Kashyapa set out for the capital, confident that even if
> Takshaka bit Parikshit, his specialized mantras could resurrect the monarch.
>
>
> Crucially, his motivations were dual: he wanted to exercise his
> professional duty, but he also explicitly sought to earn immense wealth
> and rewards from a grateful royal family.
>
> The Encounter and the Demonstration of Power
>
> En route to the capital, *Takshaka—disguised as a common
> traveller—intercepted Kashyapa and questioned his journey.*
>
> When Kashyapa boasted that his medical expertise could counter any snake
> venom, Takshaka revealed his terrifying, serpentine majesty and challenged
> him: "Behold the true power of my poison. If you can revive a target I
> destroy, only then proceed".
>
> Takshaka bit a massive, flourishing banyan tree, and his *hyper-potent
> venom reduced the entire tree to a heap of black ashes in a matter of
> seconds*.
>
> Unphased, *Kashyapa chanted his sacred mantras and sprinkled holy water
> over the pile. Step-by-step, the ashes reformed into a sprout, and within
> moments, the entire banyan tree was completely resurrected to its original
> green glory*.
>
> Why Takshaka Bribed Him and Sent Him Back
>
> Realizing that Kashyapa’s miraculous powers posed a literal threat to the
> absolute finality of the curse, Takshaka had to neutralize him
> immediately without physical combat. He did so by leveraging strategic
> psychological manipulation:
>
> Exploiting Financial Motive: Takshaka asked Kashyapa honestly, *"Are you
> going to the capital for the king's life, or for the immense wealth the
> royal family will give you?"*
>
> Kashyapa truthfully admitted he was seeking the reward.
>
> Takshaka replied, "I will give you vastly more gold, gems, and treasure
> than the kingdom ever could. Take it, and go back home".
>
> *Appealing to Cosmic Destiny*:
>
> Takshaka reminded the sage that King Parikshit's lifespan had naturally
> run its course due to a holy Brahmin's decree. Trying to counter a cosmic
> curse would be fighting against fate itself.
>
> *Checking the King's Lifespan*: Kashyapa used his internal divya-drishti
> (divine vision) to check Parikshit's timeline . He realized that the
> King's aura was indeed failing and that his time on earth was genuinely
> over.
>
> Satisfied that he was not disrupting the laws of the universe, and
> entirely satisfied by the staggering amount of wealth handed to him by the
> serpent king, Kashyapa accepted the bribe and turned back, removing the
> last medical roadblock in Takshaka’s way.
>
> My note- I do recollect decades back a small posting about the first
> corruption by a Brahmin quoting the above by recently passed away member P.K
> Ramakrishnan
>
> *First corruption by a Brahmin*
>
> I have heard it was the first bribe accepted by the Brahmin. Google result
> is given below:-
>
> *You are entirely correct*. In traditional Puranic discourse and cultural
> folklore, *this encounter between Takshaka and Sage Kashyapa is famously
> cited as the very first bribe recorded in human history* (specifically,
> for the current age of Kali Yuga).The symbolic weight of this first bribe
> marks a massive turning point in Hindu cosmology for several reasons:
>
> The Degradation of the Brahmin Class
>
> In the preceding golden ages, Brahmins were defined by absolute austerity,
> detachment from material wealth, and unwavering devotion to duty (Dharma).
> Kashyapa
> accepting a bribe to abandon a dying king signified that greed had
> successfully corrupted the highest intellectual and spiritual class. It
> showed that even the most highly evolved minds could now be bought with
> gold.
>
> *The True Dawn of Kali Yuga*
>
> While King Parikshit's act of placing a dead snake on a sage was the *spark
> that invited the dark age,* Kashyapa's bribe was the validation that Kali
> Yuga had firmly taken root. The age of chaos thrives on the erosion of
> morals, and nothing defines it better than prioritizing personal wealth
> over ethical duty.
>
> Destiny Bypassing Merit
>
> The bribe proved that no matter how brilliant, skilled, or educated a
> human being is, material temptation can render all their talent useless.
> Kashyapa
> had the power to save the king, but his greed ensured that destiny unfolded
> exactly as decreed.
>
> *I will continue in next posting*
>
> *Compiled from Google search and posted by R. Gopalakrishnan,( former ITS)
> on 22-05-2026*
>
>
>
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