Hello All.   Someone suggested I describe my affiliations etc.   Of course, 
you can Google me and find my entire Vita.   I am an Associate Professor at 
Drexel University.   I asked interested people to review and comment on some 
stats modeling programs I developed for my undergrad stats courses.   I am 
especially interested to know if stats instructors on the list might find these 
helpful.

Here is the link:

http://www.learnpsychology.com/courses/statcourse/programs.htm

There was also a message on the list referring to cranial trephination.   I 
worked with one of the authors, John Verano, many years ago on the trephination 
project that he is continuing.   John has examined many more skulls than the 
ones mentioned in the news release. Roughy one-half of all the great 
trephination cases are in museums in the US.   You can usually see a nice 
display of 
skulls at the Peabody Museum, the Smithsonian, San Diego Museum of Man and the 
Mutter in Philadelphia (The Mutter skulls are high-quality casts).   John has 
focused on the many undocumented skulls that are still in Peru.   As a 
neuropsychologist studying trauma brain injury, my focus was whether the 
Peruvians 
developed any ideas of brain anatomy, neurological illness or brain function 
from 
conducting so many trephinations.   Unfortunately, most trephined skulls were 
not collected on site by anthropologists.   Most are dissassociated skulls 
without other remains.   In most cases, only a general idea of place and time 
are known.   Although I owe a great debt to John for teaching me the basics of 
physical anthropology, I really could not test any of my hypotheses.   I now 
know how to gender and age a skull.   I still want to explore a hypothesis that 
tooth wear can reveal handedness.   

It is very clear that the Peruvians used trephination to treat traumatic head 
injury.   The Peruvians fought with clubs and sling stones.   Presumably 
after a battle there was a field of people lying about moaning with head 
injuries, 
all in varous states of coma and stupor.   It is obvious from the large 
number of trephined skulls discovered thus far that a clinical practice of 
trephination developed to treat these people.   Most trephinations are 
associated with 
healing.   People lived for years after the injury.   I recall the skull of 
one old warrior who had two healed trephinations and a third unhealed one.   
The left side of his face was a beaten mass of broken and healed bone.   We 
could barely tell that an eye socket had once been on that side of his face.   
However, his face was a well-healed mass.   Presumably he fought in previous 
battles, was beaten severly and treated with trephination.   His face bones 
were 
probably also treated with scraping and cutting.   He then entered his last 
battle and was treated with a trephination that did not heal because he died 
from 
his injuries.   

Many trephinations are associated with clear linear and depressed skull 
fractures.   There is a beautiful skull in the Peabody museum in which a 
depressed 
fracture the size of a half-dollar is surrounded by an incomplete 
straight-cutting trephination.   Since the cuts are unhealed, the patient 
likely died 
before the trephination was completed and the trephiner discontinued his work.  
 
There is another rare skull in the Peabody in which the mummified brain and 
dura are still in place.   They can be viewed through the trephined opening.

The Inca represent the most recent Peruvian group and they integrated 
knowledge and crafts from all over their empire.   Of the roughly three 
trephination 
methods (drilling, straight-cutting and scraping), they appeared to 
standardize on the scraping method.   Older Peruvian cultures tended to use the 
other 
methods.   Scraping is the faster, safer method.   

The two things I appreciate most from these studies is modern anethesia and 
modern dentistry.   Every time I go to the dentist now, I think about how bad 
it could be without metal tools and Novacaine.   Here is a link to a section of 
my neuropsych course that includes some nice images of trephined skulls:

http://braincampus.learnpsychology.com/intro.html

Finally, one of most interesting aspects of our studies was when a 
documentary film crew was doing a film on modern, self-inflicted trephinations. 
 There 
was apparently a time in the 1960s when the counter-culture advocated 
trephination as a mind-expanding procedure.   The Beatles even considered 
getting them. 
  A number of people actually produced their own trephinations.   If you need 
a great video as a discussion prompt for intro psychology or health 
psychology, check out A Hole In The Head:

http://www.imdb.com/title/tt0202909/

Mike Williams



> 
> http://scienceblogs.com/neurophilosophy/2008/05/prehistoric_peruvian_trepanati.php
> 




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