Along these lines, for anyone who's interested, Lindberg's _Theories of
Vision from Al-Kindi to Kepler_ is pretty cool, too.

Kepler figured out optics (without which we couldn't begin to understand
vision); it's not clear that he relied a great deal on Islamic science,
but it is clear from the book that there was a bunch of science going on
in the Islamic world.

It's a good read.

m

--
Marc Carter, PhD
Associate Professor and Chair
Department of Psychology
College of Arts & Sciences
Baker University 
-- 

> -----Original Message-----
> From: [email protected] [mailto:[email protected]] 
> Sent: Thursday, March 12, 2009 2:02 PM
> To: Teaching in the Psychological Sciences (TIPS)
> Subject: [tips] Antecedents of Eurocentric science
> 
> For some reason or other, from time to time we've been 
> preoccupied with the question of Eurocentric science, and the 
> extent to which other civilizations, in particular 
> African-based ones, have contributed to and advanced European science.
> 
> We are not alone. _Nature_ has just reviewed two books which 
> attempt to illuminate on this question. The books are:
> 
> Aladdin's Lamp: How Greek Science Came to Europe Through the 
> Islamic World by John Freely
> 
> Science and Islam: A History by Ehsan Masood
> 
> According to the reviewer of both, Yasmin Khan,
> 
> "It has been widely accepted that the Islamic civilization 
> had merely a bridging role in preserving the wealth of 
> inherited ancient Greek knowledge ready for future 
> consumption by the West. This pervasive belief, now known to 
> be a damaging distortion of history, is explored in two new books."
> 
> However, Khan criticizes the apparently conventional view of 
> Freely that the flow was Greek to Islam to the West, and 
> prefers the more complex thesis of Masood that the influence 
> was a two way street, with knowledge flowing in both 
> directions. In particular, he notes that Islam did not merely 
> pass knowledge along from the Greeks, but changed and 
> improved it in significant ways.
> 
> According to Khan, both authors showed an appreciation for 
> the masterpiece of  Ibn al_Haytham, the Book of Optics,
> 
>  "which is considered one of the most influential works 
> produced in Islamic science, representing a definitive 
> advance beyond the achievements of the ancient Greeks in 
> their study of light...Masood elaborates further, asserting 
> that al-Haytham pioneered a progenitor to the modern 
> scientific method back in the eleventh century. Al-Haytham's 
> investigations were based on experimental rather than 
> abstract evidence, and his experiments were systematic and 
> repeatable, enabling him to establish empirical proof of the 
> intromission theory of light - that vision is the result of 
> light from objects entering the eye. Two centuries later, 
> al-Haytham's work had a profound influence on Roger Bacon".
> 
> It is a bold claim that the scientific method has its origins 
> in Islam, but apparently a claim with merit.
> 
> If I can add my own two bits, I've stumbled upon an 
> interesting figure in the early history of chemistry, a woman 
> known as Mary or Maria the Jewess (among other names). She 
> lived in Alexandria some time around the third century CE. 
> She's credited with being a founder of alchemy and of 
> apparatus and procedures which the later science of chemistry 
> depended on. One of them, the "bain Marie" is a water bath 
> still in use today.
> 
> As a Jew, a woman, and an Alexandrian, she obviously 
> represented something other than a white, Christian, male, 
> Eurocentric source of knowledge.
> 
> Stephen
> 
> Nature review (free):
> http://www.nature.com/nature/journal/v458/n7235/full/458149a.html#a1
> 
> Maria the Jewess:
> 
> http://www.uh.edu/engines/epi964.htm
> http://tinyurl.com/cw5ejw
> 
> Stephen
> -----------------------------------------------------------------
> Stephen L. Black, Ph.D.
> Professor of Psychology, Emeritus
> Bishop's University      e-mail:  [email protected]
> 2600 College St.
> Sherbrooke QC  J1M 1Z7
> Canada
> 
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