I would also maintain that at least some core assumptions of ID theory, like 
the assertion that some biological systems (e.g., the hemoglobin molecule, the 
bacterial flagellum) are "irreducibly complex," are in principle, if not in 
practice, falsifiable.  So, intended or not, many or most ID theorists have 
ventured into the domain of the scientifically testable, as Jim Clark observes. 
 Moreover, many ID theorists have staked their claim to scientific status by 
arguing that their theory should be taught alongside of natural selection in 
science classes.

..Scott


Scott O. Lilienfeld, Ph.D.
Professor
Editor, Scientific Review of Mental Health Practice
Department of Psychology, Room 473 Psychology and Interdisciplinary Sciences 
(PAIS)
Emory University
36 Eagle Row
Atlanta, Georgia 30322
slil...@emory.edu
(404) 727-1125

Psychology Today Blog: 
http://www.psychologytoday.com/blog/the-skeptical-psychologist

50 Great Myths of Popular Psychology:
http://www.wiley.com/WileyCDA/WileyTitle/productCd-140513111X.html

Scientific American Mind: Facts and Fictions in Mental Health Column:
http://www.scientificamerican.com/sciammind/

The Master in the Art of Living makes little distinction between his work and 
his play,
his labor and his leisure, his mind and his body, his education and his 
recreation,
his love and his intellectual passions.  He hardly knows which is which.
He simply pursues his vision of excellence in whatever he does,
leaving others to decide whether he is working or playing.
To him - he is always doing both.

- Zen Buddhist text
  (slightly modified)




-----Original Message-----
From: Jim Clark [mailto:j.cl...@uwinnipeg.ca]
Sent: Tuesday, May 04, 2010 2:42 PM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] Unintelligent design and theodicy

Hi

Moreover, is intelligent design a "theological" claim?  I thought the whole 
purpose of ID was to make a non-theological case for a designer?  Doesn't that 
put it in the purview of science, rather than religion?  I suspect that the 
number of purely theological claims made in the name of religion approaches 0 
(i.e., claims with NO empirical / scientific / logical / linguistic 
implications).

Although we try to avoid the topic of religion here and in other academic 
contexts, I think it is inevitable that the subject is going to arise more and 
more.  I have a slide I use in my culture and psychology class (I'm the real 
cross-cultural dude on TIPs) from a Pew foundation survey showing just how 
important religion is in the lives of people around the world.  Although we 
tend toward the secular in the west (USA being a notable exception), there are 
many parts of the world were over 90% of the population indicates that religion 
is very important to them (much higher even than the 69% in USA ... vs about 
30% in Canada and about 11% in France and other secular nations).  Difficult to 
talk fully about cultural aspects of psychology without considering the 
importance of religion (its nature, predictors of belief, consequences and 
other correlates), although lots of texts tend to give it short shrift.  Is one 
issue that will inevitably arise the question of the foundations for people's 
religious beliefs?  And how should we address such issues in the classroom?

Take care
Jim

James M. Clark
Professor of Psychology
204-786-9757
204-774-4134 Fax
j.cl...@uwinnipeg.ca

>>> Paul Brandon <paul.bran...@mnsu.edu> 04-May-10 1:00:26 PM >>>
Because they might embarrass someone?

On May 4, 2010, at 11:31 AM, Michael Smith wrote:

> ..another good example of why science writers shouldn't comment on
> theology
>
> --Mike
>
> On Tue, May 4, 2010 at 9:38 AM,  <sbl...@ubishops.ca> wrote:
>> What a shoddy piece of work is man.
>>
>> http://www.nature.com/news/2010/100503/full/news.2010.215.ht
>> ml or http://tinyurl.com/shoddy-man

Paul Brandon
Emeritus Professor of Psychology
Minnesota State University, Mankato
paul.bran...@mnsu.edu


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