I thought he said, "Doris Day."

Thank you for the clarification.

On Fri, Sep 25, 2015 at 10:05 PM, Mike Palij <m...@nyu.edu> wrote:

> On Fri, 25 Sep 2015 14:43:23 -0700, michael sylvester  wrote:
>
>> Mike  P asks  if Merton ever talked about Margie.Well,I do
>> not know who Margie was
>>
>
> More evidence that people do not read the webpages I provide
> links to.  If Prof. Sylvester had read the Wikipedia entry, he
> would have known who Margie was, why she was important to Merton
> (she helped nurse him when he underwent surgery for his back
> in 1966), and that he wrote poems to her, and she is the subject
> of the essay "A Midsummer Diary for M" which is covered in
> greater detail in the following book:
>
> http://www.amazon.com/Beneath-Mask-Holiness-Thomas-Forbidden-ebook/dp/B002XFP9N8/ref=sr_1_2?s=books&ie=UTF8&qid=1443232229&sr=1-2&keywords=%22A+Midsummer+Diary+for+M.%22
>
> She also is covered in the new movie on Merton's life; see:
> http://mertonmovie.com/
>
> Oh, and the Wikipedia entry for Merton is:
> https://en.wikipedia.org/wiki/Thomas_Merton
> See especially footnote #1.
>
>
> but I do know that  Merton taught at Saint  Bonaventure's  before
>> Pax Intransibus  to   Gethsemani A book authored by Brother  Patrick
>> Hart covers his pre-monastic days amd showsscribblings of nude
>> women made by Merton.Merton has been viewed as a Saint
>> Augustine  for our modern times.  Anyway he would not have
>> talked about Marge-the Trappist monks did not talk to one another.
>>
>
> Well, y'know, some people think hey know other people when
> in fact they don't really know them at all.  Kinda like Harry Potter's
> eventual realization that he didn't really know Albus Dumbledore.
>
> Merton's MY  ARGUMENT WITH THE GESTAPO and  CONJECTURES
>> OF A  GUITY BYSTANDER are works that are of pdychological import.
>> But Mike P should be familiar  with Dorothea Day who worked    with
>> the poor at the bowery in NYC.
>>
>
> Actually, you should read the Wikipedia entry on her to get a better
> idea of who she was; see:
> https://en.wikipedia.org/wiki/Dorothy_Day
>
> Perhaps the most notable aspect about her after her conversion to
> Catholicism (after being the "original hippie") is that she was a pacifist
> all of her life, which made things very weird for her during World War II.
> Indeed, one wonders what she thought when the newsreels of the
> Nazi death camps were shown in U.S. movie houses.
>
> She published the Catholic Worker newspapr..A
>> copy was only a penny.Dorothy apparently had an abortion when she was a
>> teen.But    like   St.Monica (St.Augustine's  mom)  Dorothy converted to
>> Caholicism  and was a dedicated church goer.
>>
>
> Again, read the Wikipedia article.  Do some research.  Dorothy Day
> established the "Catholic Worker" in a little place close to where I live
> in a place "Mary House"; see:
> http://www.manta.com/c/mtvhdtt/mary-house-the-catholic-worker
>
> It's not on the Bowery but 3rd street between 1st and 2nd Avenue,
> and just up the block from the headquarters of Hell's Angels (it's
> a diverse neighborhood).  Women stay in Mary House while men
> stay in St Joseph's house over on 1st Street (also between 1st
> and 2nd Avenue) see:
> http://sideways.nyc/2012/06/the-catholic-worker-st-joseph-house/
>
> To tell the truth, when Pope Francis mentioned Dorothy Day's name
> I thought he was referring to one of the women who helped to found
> the Christadora Settlement which is also in the East Village but
> further east and north. The Christadora Settlement was created in
> 1897 by Christina MacColl and Sarah Carson and would serve as
> a place for social services to the poor and needy as well as a place
> for "do-gooders" to get social work experience.  In 1928, money
> was obtained to build a 16 story building that would house all the
> services as well as provide temporary shelter.  Known as the
> Christadora House, it is still standing overlooking the eastern
> side of Tompkins Square Park; see the Wikipedia  entry:
> https://en.wikipedia.org/wiki/Christodora_House
>
> Harry Hopkins started to work at Christadora house in 1912 where
> he learned about dealing with poverty first hand, experience
> that would come in useful when he joined President Franklin Roosevelt's
> administration where he supervised the federal relief administration; see:
> https://en.wikipedia.org/wiki/Harry_Hopkins
>
> For a more detailed history of the social outreach work done at the
> Christadora House (and which make Dorothy Day's work seem puny)
> see the following article at the Social Welfare History Project website:
>
> http://www.socialwelfarehistory.com/settlement-houses/christodora-settlement-house/
>
> I should have known better though because the Christadora settlement
> was run by Protestants though it tried to be nondenominational.
>
> However, Pope Francis may have had other reasons to mention Dorothy
> Day's name, outside of her social outreach work. She  is now defined by
> the Catholic Church as a "Servant of God", which is the first step towards
> her canonization or becoming a saint.  Her Wikipedia entry has a short bit
> on this where the Claretian Missionaries put forth the proposal for
> canonization
> which Pope John Paul II accepted and Pope Benedict apparently
> viewed favorably.  I think we can guess what Pope Francis' position is,
> especially since now the whole world is asking who the hell was
> Dorothy Day.  I wonder what two miracles she is supposed to have
> done.  For those unfamiliar with the contemporary process of making
> saints; see:
>
> https://en.wikipedia.org/wiki/Canonization#Roman_Catholic_procedure_since_1983
>
> Making another American Saint might be good for the business.
>
> Well, back to  contemplation.
>>
>
> Remember:  MU!
>
> You could see: https://en.wikipedia.org/wiki/Mu_%28negative%29
> but I bet you won't ;-)
>
> -Mike Palij
> New York University
> m...@nyu.edu
>
>
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-- 
Michael T. Scoles, Ph.D.
Associate Professor of Psychology & Counseling
University of Central Arkansas
Conway, AR 72035
501-450-5418

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