The Midrash, I think, merely sated that Cain
had no previous event upon which to base the severity of his action... and this
may very well be true. However, in trying to read the best out of the
situation, we cannot ignore the previous paragraph where God tells Cain to watch
his attitude.
As far as the sacrifice goes, It is probably
not the sacrifice that was incorrect. Torah gives accounts of sacrifices other
than blood/flesh/animal sacrifices. Gen 4:5b-7 indicates a severe problem
between the two men and God is addressing it with Cain (cf. Matt 5:23-24). The
Prophets often speak of sacrifices not being given in the proper "spirit"
as well.
I the end, the sacrifice (even if it
contained all the right physical components) was an improper sacrifice because
Cain's innards were at war.
-- slade
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- Re: [TruthTalk] Two Covenants Slade Henson
- Re: [TruthTalk] Two Covenants LaurHamm