Judy, I'm not criticizing you at all. I concur with
what you said, and I do this for the very reasons that you outlined. Good job.
The point of my correspondence was to accentuate the possibility that the
Jews may very well have a different set of reasons for living in the moment than
you and I do as Evangelical Christians, and that those reasons are theological
in nature. I recognize that one could hardly make a case study out of my limited
experience with a Jewish rabbi. But knowing what I do about
the eschatological agnosticism of Jewish theology, I believe if we were to
do a case study, we would find a host of similarities between the rabbi's
request concerning praying for the present, and what Jews in general
believe about the extant nature of reality; i.e., that it exists only in
the here and now. Evangelical Christians, on the other hand, because of our
belief in the risen Lord Jesus, believe the future is just as "real"
as the present. In other words, we have a basis for hope in Jesus
Christ, where many Jews do not -- my bigger point being that it is
precisely because of there theology, and not a lack thereof, that they
are now driven to think mainly in terms of the here and now.
Bill
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