Blainerb:  There were many Jews throughout the Roman Empire.  It doesn't really say whether this fellow with the unclean spirit was a Gentile or a Jew.  More than likely he was  considered by the Lord to be an Israelite, however, considering He had already explicitly stated his ministry was "but to the Lost Sheep of the House of Israel." 
Regards the caveman from Geresa??  I would need a source for that one.  
 
 
 
In a message dated 1/4/2006 11:50:33 P.M. Mountain Standard Time, [EMAIL PROTECTED] writes:
Blaine writes  > Jesus himself never went to the Gentiles.  He never spoke to them except on one occasion that was an  exception to his rule. 
 
 

NKJ Mark 5:1 Then they came to the other side of the sea, to the country of the Gadarenes. 2 And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit, ... 18 And when He got into the boat, he who had been demon-possessed begged Him that he might be with Him. 19 However, Jesus did not permit him, but said to him, "Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you." 20 And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled.

You might want to ruminate on this passage a while, Blaine. Only one of the "ten cities" which together made up the Decapolis was located to the west of the River Jordan (it was called Scythopolis, a.k.a. Bethshaen). The rest were situated beyond the banks of the "promised land," in what could only be classified Gentile territory (the other nine cities were Hippos, Gadara, Pella, Philadelphia, Gerasa [home of the "Garasenes," a.k.a. "Gadarenes"], Dion, Canatha, Raphana, and Damascus).  Indeed Jesus sent this duly impressed Gentile into the far country to "publish" (GR. karussein) his story until throughout Decapolis "all kept on marveling (imperfect tense) at what Jesus had done."

And, Blaine, I find it quite noteworthy that Jesus did this without first proselytizing him in the doctrines and duties of the Jewish people. IF I had a complaint, it would be that many Christians get bogged done in the minutiae of their peculiar forms of legalism and fail to realize this subtle but profound point. To their shame, the astonishing truth remains that Jesus sent this brand new Gentile convert out without any discipling at all, not permitting him to stay on with them and learn through the traditions of his people the proper way of holiness. The truth is he sent him out without so much as a whisper from the law and prophets, off without a word on the do's and don'ts of godly living. No law. No commandments. No holy days. No feasts or ordinances -- just a simple request: "Tell them what great things the Lord has done for you, and how He has had compassion on you."

In your post you claim that Peter was the first to introduce the Gospel to the Gentiles. In fact, Blaine, he was not. A caveman from Gerasa gets credit for that one. What Peter was was the first JEW to go to the Gentiles. Ah yes, but before he was fit to go, he had to come to grips with the fact that what Jesus had done under law for the Jews, he had accomplished as well for the Gentiles -- and this he did for them apart from the law! Indeed before he could go, Peter had to grasp the fact that he dare not foist upon Greeks his Jewish customs: for who was he to call unholy what God in Christ had cleansed?

Bill

 

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