Why would you ask such a question?
 
On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" <[EMAIL PROTECTED]> writes:
Are you now saying that Christ was never God?  Do you now deny His deity altogether? 
It was God in Christ -- that makes Him deity, in this case.  
 
Yes God the Holy Spirit in Jesus the son of man, making him Christ the Son of God.
 
 
When did Jesus receive the Holy Spirit, Judy, and was he the divine Christ before that time?
 
 
On Sun, 08 Jan 2006 08:22:39 +0000 [EMAIL PROTECTED] writes:
The word tranlated "pleased" in the gk text is the word in question.   "Father" or "God" is atached to that word.   That attachment is a personification and does not actually , literally , exist in the text.  There are good reasons for this personificiation, I admit.  I just think that if we allow for the omission of the words "Father" or "God"  (after all, Paul could have added those words to the text, if he had wanted to), there is less possibility for confusion. 
 
Why would Paul "want to" add to what God says when there are warnings against doing this. When he spoke on marriage and it was his own thoughts he said so.  No I don't believe Paul added and the word Father is in there because it fits and is supposed to be there for reasons of clarity.  
 
Your logic versus your own rules !!!  You are the one who believes that adding to the words of the book are a dreadful sin,  yet you admit that "Father" is not in the text but think that it should be and therefore is.   Do you know what convoluted means??  You simply do not follow your own rules . 
 
Another accusation JD?  God makes the rules and I am not into adding or subtracting from the Word of God. What I am saying here is that the word Father goes along with the clear
meaning of the text.  Jesus was not into glorifying himself or reconciling anything to himself.  He was here to do the will of the Father.  Why can't you see this?  He said it and it is written about him often enough.  You are a good example of how doctrine can blind ppl.
 
 
Also, you appealed to the NASV to argue for the insertion of "Father."   A reasonable argument, by the way.   But, even in the NASV, the word "Father" is italicized  -- the translators want you to know that it is added to the text.  The pleasure expressed in v 19 is Godly pleasure  --  IMPLIED but not written.  It is a divinely appointed pleasure  --  and Christ is a part of that circumstance.  That Christ was going to reconcile all unto Himself from the foundations of the world  meets with the pleasure of both Himself and His Father  --  it is a divinely appointment mission. 
 
Only problem is He (Christ) wasn't going to do that; because He came to do the will of the Father and to reconcile ppl back to the Father which is the focus of both Col 1:19 and 2 Cor 5:19 for one who reads without a bias.  
 
Are you now saying that Christ was never God?  Do you now deny His deity altogether?  It was God in Christ -- that makes Him deity, in this case.  
 
Yes God the Holy Spirit in Jesus the son of man, making him Christ the Son of God.
 
Look  --  take a cup and set it on the table.  Call that cup "Christ."  Now, put an object inside the cup and call it "the Father" or "God.."   When God draws the outside unto Himself  (inside the cup) , He is of necessity drawing others unto the cup.    If it is God in Christ and Christ is drawing all unto Himself,  He is drawing all unto God.  
 
Where did this object lesson at come from JD? - Ppl being drawn into a tea cup? I don't
think so.  The word Christ itself means anointed - The man Jesus went about preaching
and teaching.  The Words he spoke were the Fathers and the works He did were the Fathers.  All of them were anointed by the Spirit of God and these are what drew the people.
 
You argue because you think that they, the Father and the Son are separate.  I do not .  They are different but cannot be separated.     Pour a cup of water into a large glass and then, mix in a cup of orange juice.  Stir..  In a matter of mo mets , the two become inseparable while different at the same time.   I offer this illustration while knpwing that it does not fully explain the Deity.  jd
 
I agree that it does not explain the diety.  While He was without the glory he had with the
Father, having set it aside before coming to earth and inhabiting a body of flesh Jesus
was not joined at the hip with the Father.  Why did he get up early every day and pray to
Him?  Why did he make the statement in John 14 that "the Father is greater" if they are
one and the same?  No they are unified in purpose as the Godhead but are not always
the same.
 
 
 

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