*Bino ebya Lowum eby'ewaffe bya kitalo nnyo!!*
*Olwokaano olabira ddala confusion eva mu Banyunyunsi n'amalindirizi
gaabwe!!*
*Gun-runner aliddemu ensi'ye olukwe omuyita otya Saint? It is just a sick
joke. Okujjako nti bano abavubuka bali ku "Mambo ya tumbo" . So, hold-on
to your wallets folks!!*
*Ekirala:- Lwaki Sseruganda Hussein Amin tayagala Science?*
*President Idi Amin trebled intake ya Medical School e Mulago; just as one
example.*
*Also, to reside in our country for more than a year at Makerere, he
brought Prof. Mohammed Idriss; a most prominent Mathematician in the Asian
sub-continent. That is a very big deal for Africa!! More so, to loan us
this Prof. Idriss was a 'thank you' from "The International Organization
of Islamic Countries" That is the Idi Amin I know !! *
*Mitayo Potosi==========================*=
On Sun, Aug 31, 2014 at 8:26 AM, Herrn Edward Mulindwa <mulin...@look.ca>
wrote:
> You know !!!!!!
>
>
>
> Time has allowed us to read about Ssabassajja Mutebi being in Luwero as a
> fighter, that is no longer a lie pumped up by Em for he hates Buganda, it
> is a fact recorded in the papers. Time will bring us to Jonan Luwum as
> well. It is so frustrating how shallow Ugandans are, how long did you
> expect to hide the secrecy about Ssabassajja? It had to pop out at a
> certain point, and it is such short reasoning why Museveni has remained the
> leader of this country this long, for you wonder, how can you stand up and
> oppose Museveni and demand Uganda to be better, but you support the Kingdom
> he so planted? Look at the entire trip that Mengo officials have done all
> through Europe to North America, why don’t you find a single bite of a
> second, when they are going after Uganda government? Why has Katikiro or
> Nabakyala failed at even a single point to stand up and denounce that
> government publicly? And what kind of population do you become when you
> praise this Kingdom but go after Museveni that created it but feeds it? And
> the reasoning became very basic, Katikiro and Nabakyala can never go
> against NRA/NRM because they are one, it is their government and they
> support it as it defends them. So to you as a defender of Mengo and Buganda
> kingdom, you are sucked from both ends, Museveni is using you because he is
> not accountable to you and Mengo is using you for it too is not accountable
> to you. So you kneel before Mengo which kneels before Museveni and Uganda
> gets screwed. We need to stand up and destroy this kingdom
> if we will ever get rid of Museveni.
>
>
>
> There is just too much fuck up in this country man
> !!!!!!!! Geeeeez
>
>
>
> EM
>
> On the 49th Parallel
>
>
>
> Thé Mulindwas Communication Group
> "With Yoweri Museveni, Ssabassajja and Dr. Kiiza Besigye, Uganda is in
> anarchy"
> Kuungana Mulindwa Mawasiliano Kikundi
> "Pamoja na Yoweri Museveni, Ssabassajja na Dk. Kiiza Besigye, Uganda ni
> katika machafuko"
>
>
>
> *From:* ugandans-at-he...@googlegroups.com [mailto:
> ugandans-at-he...@googlegroups.com] *On Behalf Of *Hussein Amin
> *Sent:* Sunday, August 31, 2014 7:47 AM
> *To:* ugandans-at-he...@googlegroups.com
> *Subject:* {UAH} Fwd: Remembering ARCHBISHOP JANANI LUWUM
>
>
>
> Hey!
>
> The discussion about who/how Archbishop died will end someday.
>
> And on that day we would have checked to confirm beyond any doubt if he
> was killed by a bullet in the head.
>
> Why hasn't that simple investigative action never been commissioned?
>
> If anyone wants to try and stop me from asking these basic questions, then
> they should also stop the baseless wolokoso that makes me question their
> possible ulterior personal agendas.
>
> No wonder people are being urged to do sciences rather than arts... Many
> can't think factually.
>
> On Aug 31, 2014 2:04 PM, "Herrn Edward Mulindwa" <mulin...@look.ca> wrote:
>
> Friends
>
>
>
> “That account was given by the dictators captured senior officers one of
> whom was the chief of Police at the time of the fall of Kampala on April
> 1979.”
>
>
>
> That is a very terrible sentence, there was no organized system in Kampala
> at that time to investigate any one. The people form Tanzania never had a
> time let alone place to investigate and collect data from any one of Amin’s
> forces. They came in to do two things, to murder people and to loot. Go
> back and read all history written by former Amin’s soldiers and Police
> Officers, you will never get a single one stating that he was interrogated.
>
>
>
> I need the name of that Police Chief and if he was at such a high rank I
> know him, give me the God damn name.
>
>
>
> EM
>
> On the 49th Parallel
>
>
>
> Thé Mulindwas Communication Group
> "With Yoweri Museveni, Ssabassajja and Dr. Kiiza Besigye, Uganda is in
> anarchy"
> Kuungana Mulindwa Mawasiliano Kikundi
> "Pamoja na Yoweri Museveni, Ssabassajja na Dk. Kiiza Besigye, Uganda ni
> katika machafuko"
>
>
>
> *From:* ugandans-at-he...@googlegroups.com [mailto:
> ugandans-at-he...@googlegroups.com] *On Behalf Of *Hussein Amin
> *Sent:* Wednesday, August 27, 2014 6:41 PM
> *To:* ugandans-at-he...@googlegroups.com
> *Subject:* Re: {UAH} Fwd: Remembering ARCHBISHOP JANANI LUWUM
>
>
>
> Are you guys stalkers or what???
>
> On Aug 28, 2014 1:30 AM, "'Joseph Kamugisha' via Ugandans at Heart (UAH)
> Community" <ugandans-at-he...@googlegroups.com> wrote:
>
> Sometimes i pity this poor chap Hussein Amin! He seems to know very little
> about his monstrous father. If truth be told, Idi Amin, killed Hussein's
> own mother the late Kay Amin. The same buffoon Idi Amin, shot the late
> Archbishop three times. Once in the mouth and twice in the chest area.
>
>
>
> That account was given by the dictators captured senior officers one of
> whom was the chief of Police at the time of the fall of Kampala on April
> 1979.
>
>
>
> The chief of Police went as far as detailing how the thee gallant men,
> namely; Janan Luwum, Erinayo Oryema and Oboth Ofumbi were rounded up up
> from the former Nile Mansions and how and who drove them to NSRB.
>
>
>
> Hussein, you need to just shut up and let our departed dear ones rest in
> peace.
>
>
>
> * Kamugisha*
>
>
>
>
>
> On Wednesday, August 27, 2014 5:19 PM, ssekajja via Ugandans at Heart
> (UAH) Community <ugandans-at-he...@googlegroups.com> wrote:
>
>
>
> Please give us a break!!!!!!!!!! Since when did Kijambiya Amin become
>
> concerned about his image in the international community?
>
>
>
>
>
> -----Original Message-----
> From: Hussein Amin <husseinjur...@gmail.com>
> To: ugandans-at-heart <ugandans-at-he...@googlegroups.com>
> Sent: Wed, 27 Aug 2014 21:47
> Subject: Re: {UAH} Fwd: Remembering ARCHBISHOP JANANI LUWUM
>
> Let truth be told today.
>
> Amin was the first to be angered by the death of the Archbishop.
>
> The moment he was informed of the death, Amin immediately knew what it
> meant for his image with the international community.
>
> May the late Archbishop Rest In Peace.
>
> Hussein Juruga Amin.
>
> On Aug 27, 2014 11:30 PM, "Ochan Otim" <oot...@gmail.com> wrote:
>
> *REMEMBERING ARCHBISHOP JANANI LUWUM.*
>
>
>
> *I. Overall Objective*.
>
>
>
>
> To plan and put in place memorial arrangements, to honour, remember and
> celebrate the Life, Testimony, Martyrdom and Example of Won-wa, St. Janani
> Luwum, as a preeminent Christian leader and 20th Century martyr. He is a
> most compelling role model for the world, regardless of faith background.
>
>
>
> *II. The Life, Testimony, Martyrdom and Example of St. Janani.*
>
>
>
> What is the meaning of the life of St. Janani and what does it exemplify?
> What is it about his testimony and example that is worthy of great national
> and global remembrance and celebration? Although an adequate response
> cannot be captured in a few sentences, several things immediately stand out.
>
>
>
> His passion for proclaiming the Gospel of Christ. His deep and abiding
> faith. Through thick and thin, his clear, unflinching prophetic voice for
> human rights and social justice. His quiet , steely courage and
> confidence in the face of everything - - ominous threats , mortal
> danger, and, ultimately, martyrdom . He never wavered. He seemed to draw
> from a deep inner well of tranquillity. He remained calmly confident and
> faithful - - unto death.
>
>
>
> In life, it was very striking how St. Janani exuded such natural and
> infectious love and joy. He always had a glowing face, with this warm,
> loving smile. He truly had the gift of love. He was remarkably selfless
> and generous of spirit.
>
>
>
> As Archbishop , he became a major uniting and healing force within a
> fractured Church and a country in terrible agony . That is why he was
> universally accepted and loved in the Church and in the country. As a
> person and leader, he was a great unifier and reconciler of people - - *larib
> dano*.
>
>
>
> He set an example of simple, uncomplicated integrity in all things. At a
> personal level, he was oblivious to the allure of materialism. He lived a
> simple, giving, unpretentious life.
>
> He was particularly devoted to young people. Even as Archbishop, with a
> punishing schedule, he always made special efforts to be available for
> students and other young people, engaging and encouraging them. He looked
> out for and mentored a lot of young talent, including current Archbishop of
> York, Dr John Sentamu .
>
> Very early on, well ahead of his times in the Church, he began to pursue a
> clear vision and commitment to development issues, particularly in the
> fields of education, poverty-reduction and rural upliftment. One of the
> fruits of his development vision and innovation is the Church edifice
> nearing completion on Kampala Road. He often spoke about this project; it
> was very dear to him.
>
> Of physical stature, he had an imposing charismatic presence. Yet, he
> had a natural disposition of such simplicity, humility, gentleness and
> warmth about him. That is why all stations of people readily felt at-home
> in his presence.
>
>
>
> *The turning point*
>
>
>
> Remarkably, there is one aspect of the profound impact of St. Janani’s
> martyrdom that is not generally known and appreciated in Uganda*. It was
> the* *searing martyrdom of St. Janani that marked the pivotal turning
> point for the Amin regime and the subsequent liberation of Uganda!* With
> the assassination of the Archbishop, the international community was
> finally and dramatically jolted from its jadedness - - even complacency - -
> about the Amin regime. An unthinkable line had been crossed by Amin. At the
> international level, the impact was huge. This became a game-changer. A
> sober realisation dawned on the international community, particularly the
> Western world that the Amin regime had to go. This set the stage and mood
> that greatly facilitated and buttressed the subsequent, and ultimately
> successful, Tanzania-led campaign to remove the Amin regime.
>
>
>
> This is but a mere sketch of some of the virtues, qualities and landmarks
> that are exemplified by St. Janani’s life and testimony - - these things
> that set him apart. This extraordinary story needs to be told. It should be
> set out, simply and accessibly, in a biographical profile for the general
> public. The world needs to know and draw from this spring of inspiration.
>
>
>
> These values and moral rootedness are all the more poignant today because
> the Ugandan society, in particular, has largely lost them. It is a society
> in the throes of a grave moral crisis, a* shauri yako* culture in which
> anything goes. The life and testimony of St. Janani could not be more
> pertinent and powerful for contemporary Uganda, for Africa and for the
> world. He provides a radical counterpoint to what is ‘celebrated’ all
> around us today. In him we have an authentic hero, a giant in so many
> respects. This makes St. Janani all the more remarkable and compelling as
> a role model, whose example should both greatly inspire and greatly
> challenge us , in equal measure .
>
>
>
> *III. The Roots of the Martyr *
>
>
>
> St. Janani hails from the Central Lwo people of the Nile Valley, from the
> Chua clan and Pajong subclan. He was a school teacher before enrolling for
> the Church ministry. He held several key positions in the Church (Bishop
> of Northern Uganda, Provincial Secretary, Principal of Buwalasi Theological
> College, etc.) before being elected Primate (Archbishop) of the Church of
> Uganda, Rwanda, Burundi and Boga-Zaire (Eastern DRC) in May 1974.
> Following a period of prolonged tension and an ugly showdown with the Amin
> regime, the Archbishop was murdered by Iddi Amin on 16 February 1977.
>
>
>
> The truly amazing story is that God should have chosen the son of Eliya
> , from an ordinary peasant family of Pajong , from the improbable little
> hamlet of Mucwini , and lifted and transformed him into a powerful vessel
> , testimony and lantern unto the world . What a moving example of God’s
> mystical workings of his providence! This is the larger context of St.
> Janani’s life and its powerful resonance. This larger picture must always
> be borne in mind in designing and planning all aspects of the Memorial
> arrangements.
>
>
>
> Today, the legacy and resonance of St. Janani’s life far transcend all
> levels of his personal heritage and the zone of his ecclesiastical
> stewardship. He has become a special gift to the wider world.
>
>
>
> *IV. A Seed of the East African Revival*.
>
>
>
> St. Janani is a seed of the East African Revival. In the south, the
> Revival Belt stretched from Buganda, to Ankole and Kigezi, to Rwanda. Among
> the major pioneer movers were Simeoni Nsibambi, Blasio Kigozi, William
> Nagenda, Festo Kivengere.
>
>
>
> Dr. Eliya Lubulwa, a medical officer who was posted to Kitgum, had
> already caught the revival fire in his native Buganda. His extracurricular
> passion in Kitgum was therefore spreading this new gospel. His first
> ‘convert ‘was Yusto Otunnu of Mucwini , who would proceed to spearhead the
> spread of this fire in northern and eastern Uganda, South Sudan, and Congo.
> The new team of firebrand preachers and leaders (drawn from Uganda ,
> South Sudan and Congo ) for this stream of the Revival included Sostini
> Dronyi , Yowasi Obuku , Eriazali Ejon , Christopher Wawire and Lazaro Owino
> . The first person to accept Christ through Yusto’s new Revival ministry
> was Eliya Okello, the father of Janani. Not long afterwards, Janani
> himself (then a school teacher), on hearing the same message, was led to
> Christ on 6 January, 1948. A new tribe of changed men and women,
> born-again Christians (*jo mulare) ,was* mushrooming across the upper
> Nile Valley. Lapwony Janani was one of them.
>
>
>
> The Revival leadership was eager to have one of their own to join the
> church ministry and set the new fire from within the Church itself, which
> they then viewed as remote, formal and lukewarm. They settled on the
> talented young teacher, persuading him to enrol for training and
> ordination.The rest is history.
>
>
>
> It may be impossible to understand the incredible passion, enthusiasm,
> joy and love that St. Janani brought to his church ministry, without an
> appreciation of this transforming Revival experience. Within the family
> itself - - in addition to his father, Eliya - - his incredibly remarkable
> and saintly mother, Aireni Aciro , was a pioneer and leader in the
> Revival, as is his brother, Aloni Okecho.
>
>
>
> *V. Celebration of St. Janani around the World.*
>
>
>
> Around the world, there is great devotion to St. Janani. In many
> countries and churches, there is devoted celebration of his Life,
> Testimony, Martyrdom and Example. Churches, chapels, schools, etc., have
> been named after him.
>
>
>
> The Church of England (the mother Church for the Anglican Communion), in
> particular, has accorded the martyred Archbishop special recognition and
> devotion. Within weeks of his martyrdom, on 30 March 1977, a special
> memorial service was held for him at Westminster Abbey in London. In 1978 ,
> Canterbury Cathedral dedicated a special Chapel - - 20th Century
> Martyrs Chapel - - to the martyrdom of Archbishop Janani Luwum . In
> July 1998, his statue was unveiled in Westminster Abbey, as one of ten
> Martyrs of the 20th Century thus recognised. The others include
> Maximillian Kolbe (Catholic ,Poland ) , Martin Luther King , Jr.( Baptist
> ,USA ) , Dietrich Bonhoeffer (Lutheran , Germany ) , and Archbishop Oscar
> Romero (Catholic , El Salvador ) . In the Church of England’s calendar
> celebrating saints and martyrs, 17 February is observed as the Festival of
> Janani Luwum .
>
>
>
> It is simply astonishing that such a giant and hero has been all but
> forgotten in his own homeland of Uganda.
>
>
>
> *VI. Some Unique Features of this Memorial. *
>
>
>
> There are several aspects of St. Janani’s martyrdom and remembrance which
> are quite unique.
>
>
>
> He is a 20th Century Christian martyr. This makes him a very contemporary
> martyr and saint. One of a very small class indeed.
>
>
>
> What is also unique is that this Christian martyr, unlike much earlier
> martyrs and saints of the ages, has immediate family and surviving direct
> relatives, associates and contemporaries, friends and disciples, even
> witnesses to his final ordeal and martyrdom. These persons are direct,
> living witnesses of his life, work and testimony. What a unique historical
> and spiritual treasure! Their testimonies can capture and bring alive, in
> a unique way, all aspects of the Life, Testimony, Martyrdom and Example of
> St. Janani.
>
>
>
> *VII. The Agency for Realising this Project*.
>
>
>
> Who will assume responsibility for undertaking this important project?.
> This project needs to be planned, organised and executed through a
> tripartite collaboration, which brings together a group of ecumenical lay
> leaders, the family, and the Church. The planning , fundraising , and
> organising ( i.e. the heavy-lifting ) for the project should be borne by
> the group of volunteer lay leaders , who feel a deep burden and
> conviction to do something significant - - *mapek ,mupore* - -
> befitting the Life , Testimony , Martyrdom and Example of St. Janani .
> This is, above all, a labour of love.
>
>
>
> *VIII. Specific Goals for the Memorial**.*
>
>
>
> There are several specific principal goals for the Memorial.
>
> i. Raising awareness, documenting and disseminating
> information on the Life, Testimony, Martyrdom and Example of St. Janani.
>
> ii. Lifting the level and scope of the annual Pilgrimage
> and Prayer at Wii Gweng in Mucwini , beginning in 2015. Currently,this is
> largely a local gathering of Christians and relatives in Mucwini .
>
> iii. Working with all persons of goodwill and the Church
> leadership in particular to ensure that the designation , *Janani
> Luwum Memorial Centre* , is restored to the Church edifice on Kampala
> Road (Plot 34 ), in accordance with the decision of the Ninth Provincial
> Assembly of CoU (held at BTTC , Mukono , 26 – 30 November, 1988), which
> resolved “ to change the name from *Church House* to *Janani Luwum
> Memorial* *Centre* “. This change of name is not reflected anywhere on
> the project today .The Church needs to do the right thing in this regard.
>
> iv. Planning on steps that lead to marking 16 February
> (Day of Martyrdom) as a national Remembrance Day in Uganda.
>
> v. Working with the leadership of the Church to develop
> regular commemoration on the Sunday following 16 February as St. Janani
> Luwum Memorial Day throughout the Church.
>
> vi. Planning and organising an annual public Memorial
> event in Kampala, as the capital city of Uganda and also the seat of the
> then four-country ecclesiastical Province that was led by the martyr.
>
> vii. Linking commemoration in Uganda with remembrance and
> celebration of St. Janani elsewhere in the world.
>
> viii. Designing, planning and realising long-term memorial
> arrangements, including related physical landmarks. These might include an
> appropriately reorganised resting place (whether in a crypt inside the
> church or outside in the church yard ) ; a properly organised and
> constructed Memorial site and shrine at Wii Gweng ; a relocated
> primary school in a new location ; a reorganised secondary school ; a
> multi-purpose community facility at the Memorial site ; and , eventually,
> an international university for the Nile Valley .
>
> All aspects of the Memorial should be executed systematically,
> stage-by-stage, according to a carefully thought-out overall plan. Nothing
> should be embarked on in an *ad hoc* or casual manner.
>
>
>
> *IX. Immediate Priorities*.
>
>
>
> Four tasks constitute the most immediate priorities.
>
> i. Planning, fundraising, organising and programming for 2015, as
> the lift-off year for the annual Pilgrimage and Prayer in Mucwini .
>
> ii. Reaching out and having a dialogue with the leadership of the
> Church to ensure restoration of the designated name, *Janani Luwum
> Memorial* *Centre*, to the Church building before its inauguration later
> this year.
>
> iii. Writing a biographical booklet setting out the narrative, meaning
> and significance of St. Janani’s life and testimony for the general public.
>
> iv. Compiling significant testimonies about St. Janani from family
> members, associates, friends, disciples, etc. , who are able to share
> their direct knowledge, experience and interactions with the martyr.
>
>
>
> *X. Annual Memorial Prayer at Wii Gweng. *
>
>
>
> The annual Prayer and Celebration in Mucwini should be for all Christians
> (Anglican, Catholic, Born-again, Pentecostal, etc.).This must be a truly
> ecumenical worship and celebration. At both the international and national
> levels, St. Janani was devoted to building a spirit of unity and fellowship
> among all Christians: “Has Christ been divided?” (1Cor.1). He and our
> beloved Bishop Cypriano Kihangire (when they were Anglican and Catholic
> bishops, respectively in Gulu) laid the foundation for Christian
> togetherness in Northern Uganda. Indeed this occasion should be celebrated
> by all people - - all who feel touched by his life and example. St. Janani
> is a preeminent Christian leader and martyr, with all the potent meaning
> that that carries for all believers. And yet, his life and example
> constitute a powerful role model for all people.
>
> On the leadership of the Memorial Prayer, there should be three constants.
>
> i. It should be presided over by the Archbishop of Church of
> Uganda, as Chief Celebrant. The Archbishop has already indicated that he
> will endeavour to make this annual pilgrimage a regular fixture on his
> pastoral programme.
>
> ii. A special role in the worship should be reserved for the
> Archbishop of Gulu (Catholic).
>
> iii. Each year, there should be an invited Memorial Day Preacher whose
> principal responsibility is to deliver the sermon for the occasion. This
> should be a major Christian leader (ordained, theologian or lay leader) of
> outstanding moral stature and leadership, from any denomination, from
> anywhere in the world.
>
> In the future, dioceses from Uganda, Burundi, Rwanda, DRC, South Sudan,
> Kenya and Tanzania should be invited to play a special partnering role in
> organising the annual Memorial, working with the National Organising
> committee on a rotational basis. In time, this rotation could be opened up
> to other dioceses and Christian organisations from around the world which
> may wish to participate in this special way in the Memorial.
>
>
>
> *XI. Some Programming Considerations for the Annual Memorial.*
>
>
>
> It is necessary to provide some programming parameters and pointers. The
> following proposals are put forward in that context.
>
>
>
> The annual Prayer and Celebration should be devoted to three main
> activities only: Prayer; Testimonies; Celebration (thanksgiving, singing,
> dancing, etc.).
>
> There is need to constitute organising committees at two levels :
> National Organising Committee (NOC ), which should liaise with all
> concerned parties - - the family, the Church at the Province and
> Diocese, Gulu- Kitgum level , the national authorities, Ugandan diaspora,
> and wider international community ; and Local Organising Committee ( LOC
> ) at Gulu- Kitgum regional level .
>
> i. The annual Memorial should be well-organised, with all aspects
> carefully thought-through, attended to, and delivered. The proceedings
> should be properly and creatively scripted and choreographed, e.g.
> pilgrims donning specially designed commemorative fabric; processions with
> songs, leading to a solemn and colourful ‘Approach of the Hill ’ ; a feast
> of well-selected and well-choreographed music and dancing , etc.
>
> ii. The Celebration should showcase classical Lwo music and dance
> that St. Janani loved so much. Among these are Bwola, Otole, Acut, Apiti. (
> I still recollect vividly , as a school boy, being part of this massive ,
> joyous and awesome celebration at Pece in Gulu , on the occasion of St.
> Janani’s installation as Bishop of Northern Uganda .Indeed it is said that
> this was probably the biggest gathering ever hosted at Pece Stadium ) .
> Similarly, there should be selections of music and dance from other
> traditions, within and outside Uganda.
>
> iii. The annual Memorial should not be an occasion for speeches and
> ‘speechifying ‘, except for a representative of the family and the
> President of Uganda(or V.P or PM reading his/her message in his/her
> absence). The presence of special pilgrims and VIPs would of course be
> duly recognised. However, it is very much hoped that, on this one
> occasion, all pilgrims would come, united in a common spirit of humility,
> reverence and prayerfulness. It is imperative that the integrity and spirit
> of this sacred moment and space not be violated and vulgarised by other
> agendas .There is a time and place for everything.
>
> iv. There should be no on-the-spot fundraising activities on the
> occasion of the annual Celebration itself. All fundraising activities
> should be organised and conducted at other times and in appropriate
> settings.
>
> v. Invitation cards should be sent out to a broadly compiled list
> of invitees. This would serve a functional purpose, but also help to raise
> wider awareness about the Memorial.
>
> *XII. Annual Pre-Pilgrimage Evangelisation Campaigns .*
>
>
>
> Initiatives for pre-pilgrimage evangelisation campaigns and conventions
> should be encouraged and developed, as they would provide important
> spiritual reawakening and recommitment, in preparation for 16 February
> worship and celebration. What a wonderful prelude to the annual Pilgrimage
> and Prayer! Churches and various Christian groups should organise and
> actively participate in these evangelisation campaigns and conventions.
>
>
>
> *XIII. Observance of Memorial Day in the Church*. A befitting regular
> annual Remembrance needs to be designated and organised throughout the
> Church on the Sunday immediately following 16 February (Day of Martyrdom).
> It appears in fact that a decision was made, also in 1988, by the House of
> Bishops and the Provincial Standing Committee that that Sunday “should be
> observed as *Janani Luwum Memorial Day* throughout the Province of the
> Church of Uganda and all the Anglican Communion throughout the world and
> that money collected on this day should be sent to the *Janani Luwum*
> *Memorial
> Centre* account.” It also was decided that “letters requesting the
> Anglican Communion throughout the world to observe *Janani Luwum* *Memorial
> Day* were to be sent to all provinces of the Anglican Communion.” It is
> unclear, however, that much has been done in this regard.This Memorial Day
> needs to be organised in Uganda and the Anglican Communion, worldwide.
>
>
>
> *XIV. Public Commemoration in Kampala*.
>
>
>
> A major public commemorative event, providing opportunity for wide
> participation by the public, needs to be designed and organised for
> Kampala. Several options are possible, e.g . : a festive celebration with
> music and dance; a processional walk; festive running , etc. A procession
> could make a loop from Namirembe, to All Saints in Nakasero, to Janani
> Luwum Memorial Centre, concluding with worship and celebration at
> Constitution Square.
>
>
>
> *XV. Fund-raising Plan*.
>
>
>
> A fund-raising plan is needed, beginning with the 2015 commemoration.
> The fund-raising activities, which must begin now, can be organised in
> concentric circles of donor pools with various categories and levels of
> donors designated.
>
>
>
> *XVI. Wii Gweng , Mucwini * .
>
>
>
> As it happens, Wii Gweng (the name means the summit covered by rocks) is a
> particularly well-appointed locale for this Memorial. It is a naturally
> elevated rocky table, near a main road, and only 18 kilometres north of
> Kitgum town.
>
>
>
> However, Wii Gweng is too small to accommodate both a modern large primary
> school and a serious, appropriate Memorial. It would be better to move the
> primary school to another nearby location with adequate space, so that the
> space at Wii Gweng can be devoted entirely to St. Janani Luwum Memorial.
> This would allow for an imaginative redesign of the space, custom-made for
> the Memorial.
>
>
>
> *XVII. Appropriate Resting Place.*
>
>
>
> An appropriate resting place could be in the church yard or it could be
> moved to a crypt inside the proposed new church. This may have design
> implications for the space as a whole. This needs to be discussed with the
> family.
>
> xxxxxxxxxx
>
>
>
> “I have fought the good fight; I have finished the race; I have kept the
> faith.”
>
> *2 Timothy, 4: 7.*
>
> xxxxxxxxxx
>
>
>
> “ To God Be The Glory, Great Things He Has Done ”
>
>
>
> Olara Otunnu
>
> 15 March, 2014,
>
> Buddo Village, Uganda.
>
>
>
>
>
>
>
>
>
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