Rwanda: The Danger of a Sanitized Narrative

By  <http://www.foreignpolicyjournal.com/author/judi-rever/> Judi Rever 

 

How a British NGO changed the course of Rwandan history and helped fuel
impunity in Africa’s Great Lakes region

The passion of war has long inspired propagandists. Some have sought to
influence public opinion for pecuniary or career reasons. Others have
claimed loftier motives, like promoting human rights or addressing
humanitarian emergencies. One of the most notable crusaders to emerge in
recent times is Rakiya Omaar, the co-founder of the London-based rights
group African Rights. She is also author, with British scholar Alex de Waal,
of the defining book Death, Despair and Defiance—a colossal compendium of
Hutu-on-Tutsi violence published just weeks after the Rwandan genocide
ended. Observers eager to understand this three-month killing spree relied
on their astonishing 750-page creed published in September 1994; it offered
in real time a list of perpetrators and a sweeping narrative of how Hutu
ideologues conceived years in advance their genocidal project against the
Tutsi. African Rights, a new NGO from London, appeared to have set history
in motion, and quickly so. Its impact on legal proceedings was substantial,
at least initially. Death, Despair and Defiance was considered the bible by
the UN’s International Criminal Tribunal for Rwanda (ICTR).

But just how did Omaar and de Waal—neither of whom spoke Kinyarwanda or were
versed in Rwandan history—produce such an authoritative, insider-driven opus
on the mechanics of killing? How did they get access in so little time to a
massive archive of witness testimony? With the help of the Rwandan Patriotic
Front (RPF), of course.

Luc Reydams specializes in international criminal law and justice and
teaches politics at Notre Dame University in the United States. His
groundbreaking research on African Rights, recently published, is both a
feat in investigative journalism and academic scholarship. His article “
<http://www.corteidh.or.cr/tablas/r35223.pdf> NGO Justice: African Rights as
Pseudo Prosecutor of the Rwandan Genocide” in Human Rights Quarterly
deconstructs the NGO’s murky operations and methods. Reydams also provides
compelling evidence that African Rights became a RPF front organization and
its account of the genocide was produced with the “full and active support
of the RPF.” The RPF, under Paul Kagame, won the war and has been in power
since 1994.

Eventually African Rights ended up on the RPF payroll, working closely with
intelligence operatives and even moving to a building that housed the
Directorate of Military Intelligence, Reydams reveals. By that time, de Waal
had left the organization. Yet even before de Waal and Omaar parted ways,
African Rights had become enormously prescriptive and influential; it
scolded the international community about who was morally right during the
war, who should be arrested and why. It staunchly defended the RPF against
reports that its troops had engaged in violence and shamed other human
rights investigators and journalists for calling attention to RPF abuses:
“Allegations that the RPF was massacring civilians were ‘hysteria’ and
journalists who ran such ‘stories’ were not doing their work properly.”
Reydams aptly points out that “human rights reports usually do not defend a
warring party. Yet, Death, Despair and Defiancedoes exactly that. The RPF’s
resumption of the war is presented as humanitarian intervention and,
therefore, a ceasefire was out of the question.”

Not surprisingly, African Rights’ work, which provided a one-sided,
sanitized version of the Rwandan genocide, did not stand the test of time.

A former ICTR investigator had this to say: “After a few months, we realized
that Death, Despair and Defiance was not so accurate, some incidents (not
the major ones though) were impossible to verify; the accounts in the book,
very precise, were not confirmed by our witnesses. At that time, Death,
Despair and Defiance was seen as not very reliable and clearly Rakiya Omaar
was not considered an expert witness who could be used in court. To my
recollection, she was met by ICTR investigators at the beginning of the work
in 1995. The request to access her sources was never successful and the
relation with her became difficult. She did not shy from criticisms against
the ICTR. Her links to RPF became quite obvious in subsequent reports on
protection of witnesses and other stuff, with no words at all on the RPF’s
own crimes.”

The work of Omaar and de Waal should have been discredited publicly long
ago, but it wasn’t. And the impact of their research has been nothing short
of devastating. Their book primed public opinion on the conflict and shaped
the way the world saw the RPF as moral victors and Hutus as perpetrators.
Their research has been absorbed and regurgitated uncritically by experts
and human rights organizations. Human Rights Watch’s seminal account of the
genocide, Leave None to Tell the Story was published in 1999 and became the
subsequent bible at the ICTR. That book cites Death, Despair and Defiance a
record 42 times.

Most troubling is how the NGO has fueled RPF impunity over the years.
African Rights categorically denied RPF crimes, helped shield Paul Kagame’s
government from prosecution, and even defended its war of aggression in
Congo.

In a separate interview I conducted, a Tutsi survivor who worked for African
Rights on the NGO’s second edition of the book—published in 1995—told me he
collected testimony from Hutu peasants on RPF killings. When he went to
Omaar to discuss incorporating this research, he said she told him flatly:
“now is not the time.” In later years when he was doing research for African
Rights ahead of traditional Gacaca court proceedings, he emphasized the
issue of Hutu accounts of RPF massacres. Again she told him to let it go.
“Now is not the time,” she insisted. The Tutsi survivor was eventually
threatened by the RPF’s chief intelligence enforcer Jack Nziza, and was
forced to flee the country to escape death.

At a minimum, Omar could come clean about what she may have observed in RPF
zones where she traveled with RPF cadres in places such as Rusumo in May
1994. Aid workers reported that Kagame’s Tutsi forces called Hutu refugees
to a ‘peace meeting’ in Rusumo then proceeded to tie up men, women and
children before stabbing and killing them. The bodies were placed on trucks
and eventually dumped in the Kagera River, according to a UN protection
report released by
<http://www.rwandadocumentsproject.net/gsdl/collect/mil1docs/index/assoc/HAS
H01d5/cd1586cb.dir/doc84131.PDF> Refugees International in mid-May. I can
imagine that Omaar could fill another book on the secrets she has kept.

De Waal, for his part, dutifully transcribed Omaar’s survivor accounts. He
now teaches at the Fletcher School of Law and Diplomacy at Tufts University.
He is considered an academic powerhouse for his extensive work on Rwanda,
Sudan and the Horn of Africa, and has long held sway in British media,
having published in The Guardian and the Times Literary Supplement and being
regularly cited by the BBC. In his interview with Reydams, de Waal brazenly
takes credit for creating a narrative of the genocide. He admits he met with
senior RPF officials such as Theogene Rudasingwa and Patrick Mazimpaka in
the spring/summer of 1994:

“The dominant narratives in the media for the first part of April were
tribal killing and chaos,” de Waal told Reydams. “Journalists and quite a
number of aid workers were contributing to this. The point of the ‘Who is
killing, who is dying’ report, and an article I wrote in the Times (‘Rwanda
genocide took three [sic] years to plan’) was to remedy that. I also wrote a
piece ‘The genocidal state’ for the Times Literary Supplement at the same
time but they held on to it until July and only published it then (to my
enormous frustration as it was the most serious piece.) It was quite an
uphill struggle, and in order to do it, as you will see, I decided it was
necessary to craft an alternative narrative.

“When I first discussed it with Rwandese in London (almost all Tutsis; some
were RPF and some not) their focus was on the politics of the interim
government and a different set of narratives. One of them was Mazimpaka: he
was flailing. They provided me with documents such as the Hutu Ten
Commandments but said they weren’t that important. When the
genocide-as-conspiracy narrative took off, the RPF took it up, for obvious
reasons.”

As Reydams points out, Theoneste Bagosora, the Hutu colonel who African
Rights named as the architect of the Rwandan genocide, was acquitted of
conspiracy and any direct role in the genocide by the ICTR, as were three
other accused individuals who stood trial in the Military I case. “No one,
for that matter, has been convicted of conspiracy before April 7, 1994. The
genocide-as-conspiracy narrative, which African Rights helped to propagate,
failed to convince the judges,” Reydams writes.

As though this wasn’t shocking enough, de Waal used his formidable
intellectual skills to critically shape the way the West viewed Rwandan
Hutus and the menace they posed to the Tutsi-led government in Rwanda. In
one of his more rabid essays in November 1996—a few weeks after Rwandan
troops had invaded Zaire—de Waal openly advocated war. In an op-ed in The
Guardian titled “No Bloodless Miracle”, de Waal said there could be “no
bloodless political solution” to the conflict in Central Africa. He launched
a passionate plea for an armed attack against refugee camps that housed more
than a million Hutus in eastern Zaire. He claimed that the inhabitants of
Mugunga refugee camp—where some 175,000 Rwandan men, women and children were
living—did not have a well-founded fear of persecution in Rwanda, were not
bona fide refugees, and should not qualify for protection under the Refugee
Convention. The Hutus there, he said, were “fugitives from justice or
migrants.”

He argued that peaceful negotiations would be a chimera and that Hutu
extremists in the camps could not be disarmed. “War cannot be stopped,” he
warned. “If we are not prepared to go and destroy the Hutu militias, we
should not stand in the way of the people who are prepared to do so.”

De Waal’s dualist approach to conflict in the Great Lakes—one side was good
and the other was evil—shamefully served to fuel the violence.

We know how it ended of course. Kagame’s troops attacked the camps, sending
hundreds of thousands of refugees further west into the Zairean jungle,
where Tutsi soldiers eventually hunted them down, hacked and shot them, and
buried them in mass graves. In 2010, the United Nations said the Rwandan
Patriotic Front may have committed genocide against Hutus in Congo.

In June 2016, likely pre-empting the release of Reydams’ investigation, de
Waal wrote a lengthy essay in the Boston Review titled “
<https://bostonreview.net/world/alex-de-waal-writing-human-rights> Writing
Human Rights and Getting It Wrong”. He admitted he was wrong about the
genocide being planned years in advance, but said he did not regret his
“role in helping to write the genocide narrative for Rwanda in 1994 or
transcribing and publishing survivors’ testimonies. They are uncooked and
authentic.”

What he does regret, he admitted, is his silence in 1997 as the RPF “spun
the singular genocide narrative to justify its emergent dictatorship and its
escalating military operations in Zaire/Democratic Republic of the Congo.”

De Waal’s mea culpa drew immediate praise from his legion of academic
followers. However his words rang hollow to many. His confession was too
little, too late for Kagame’s victims in Rwanda and Congo, whose suffering
over the course of 22 years has been incalculable.

 

 

EM

On the 49th Parallel          

                 Thé Mulindwas Communication Group
"With Yoweri Museveni, Ssabassajja and Dr. Kiiza Besigye, Uganda is in
anarchy"
                    Kuungana Mulindwa Mawasiliano Kikundi
"Pamoja na Yoweri Museveni, Ssabassajja na Dk. Kiiza Besigye, Uganda ni
katika machafuko" 

 

 

 

 

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