Sunday, October 16, 2011 at 7:30 pm

Sidi Touré
Malian guitarist and singer

"Sidi Touré is a worthy successor to Ali Farka Touré. Among Songhaï musicians, 
Sidi is the best. Sidi Toure has all the talent, quality , simplicity, playing 
and singing skills, it's incredible. We need people like Sidi." – Bassekou 
Kouyaté

At 801 South 48th Street (Calvary Church, corner of 48th and Baltimore)

Tickets ($10-30), music samples and more information:
http://crossroadsconcerts.org/?p=3103

Sidi Touré's "Songhaï blues" is warm and inviting, with precise acoustic guitar 
picking intricately interwoven with his clear tenor voice and a second guitar 
or a traditional lute like the kurbu and kuntigui (which also provide a kind of 
minimalist percussion through the tapping of the players' fingernails against 
their skin heads).

Touré made his first guitar as a child, constructing it from his wooden writing 
slate in the ancient town of Gao, Mali, once the capital of the Songhaï empire. 
Like another Malian noble turned singer, Salif Keita, he faced a conflict 
between the inexorable pull of music and the expectations of family and 
society. Touré's family, descendants of ancient kings, had been sung about, and 
sung to, by traditional griots for centuries, but until a small boy challenged 
the rules, the Touré's did not sing!

Despite his family's disapproval (Sidi's older brother often broke his homemade 
guitars in protest), Touré became the lead singer of his school's band. In 
1976, Touré became the youngest member of Gao's regional orchestra, the Songhaï 
Stars, who played bi-annual festivals like the Bamako Biennale and toured both 
regionally and nationally. Early on, etiquette and convention demanded that he 
sang in Bambara, the capital's local language, which often found Touré singing 
lyrics in a vernacular he did not understand. This changed in 1984, when he won 
the award for best singer for "Manou Tchirey," a song of his own, written in 
the Songhaï language.

After winning the same award an unprecedented second time in 1986, he took the 
band to the northern regions of Mali and to Niger, where Songhaï was spoken 
regularly, and toured much of the western Sahel region. Sidi is widely praised 
for his ability to capture a sense of tradition while also challenging it. Both 
his lyrics and guitar style are full of reflection, hope and promise; even in 
some of his sparsest arrangements he manages to ignite social dialogue.----
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