Upami aya anu hoyong ngaregepan patarungan pros sareng kons soal nyandung teh, aya milist namina [EMAIL PROTECTED], tah didieu jalmi istri pameget tina sagala agama sareng ras, etnis padungdeng. Aya nu ngotot, aya nu pokoke, aya anu ngewa kanu sa teu sapandapat, aya nu heureuy, dsj. mangga.
On 2/10/06, dirman surya <[EMAIL PROTECTED]> wrote: > > > > AA misan <[EMAIL PROTECTED]> wrote: Kahatur Ayi Tatan, > Leres pisan Yi ari masalah nyandung teh aya dina Al'Quran oge > dihalalkeun ku agama urang, tapi ari nu disigeung ku akang mah nyandung nu > dilakonan ku jalma ayeuna (sanes nu dilakonan ku Kangjeng Nabi) nu lolobana > mah jadi peurah alias nganyenyeri > pamajikan nu kahiji. Naha ari nganyenyeri hate batur (pamajikan) teu > matak dosa ? > Aya geuning babasaan 'Sing paketrok iteuk dunya akherat' . Naha bisa > salaki pamajikan 'paketrok iteuk' dunya aherat mun seug di dunya-na geus > awet rajet jiga kitu ? Ah punteh Yi ieu mah mung pamadegan akang sorangan. > Sah-sah saja, kan ? > Ieu mah logika.Tapi sanaos kitu oge akang rispek kana pamadegan Ayi. > Pedah meureun akang ngabogaan anak dua tur awewe, teu sudi najis teuing > (hapunten kana babasaan ieu) mun boga minantu engke ngabogaan cita-cita > hayang nyandung. > Ari salingkuh teh cikal-bakal nyandung, sanes ? Naha kersa kitu Ayi > disalingkuhan ? > Atawa naha bakal kersaeun kitu istri Ayi dicandung ? Najan nyumput > kamana bae oge pasti kaambeu. Pan jelema nu susulumputan mah jelema nu boga > salah atawa kasieun. Bet nyangsara maneh kudu nyandung sagala. Tuh geuning > nyandung teh hartosna sangsara. Pan cita-cita urang teh embung sangsara > dunya akherat. Kuma rek senang di akherat engke mun seug di dunya keneh > nyangsara sorangan atau nyangsara anak batur. Hapunteh ka nu disuhun ieu mah > pamadegan akan pribadi. > Sakali deui akang tetep rispek kana pamadegan Ayi .Tos ah, ngacapruk . > > Wasalam > Misan . > > > > Endang Tatan <[EMAIL PROTECTED]> wrote: > Punten ah abdi ngiring mairan. khususna ka kang misan, kade kang upami > ngaluarkeun pendapat teh ulah dapon ASBUN alias asal bunyi, lamun urang > ngangken Agamana Islam, cobi buka deui Al Qur'an, tah dina al Qur'an eta aya > sababaraha katerangan yen Allah SWT ngahalalkeun masalah nyandung, janten > nyandung teh henteu hiji dosa, Upami akang teu percanten yen nyandung Halal > atuh akang teh tos ngalakukeun hiji dosa teu percanten kana ayat ayatna Al > Qur'an. Perkawis aya anu nyandung ngabalangsakeun kulawargana (sanes > ngabalangsakeun masyarakat) eta mah anu salah jelemana, cobi turutan sunnah > rosul geura, asana teh moal ngabangsakeun kulawarga.. > > Tatan > Abdi oge teu hoyong nyandung > ngan percanten yen nyandung teh di halalkeun ku Allah SWT. > > > -----Original Message----- > From: AA misan [mailto:[EMAIL PROTECTED] > Sent: Wednesday, February 08, 2006 12:36 PM > To: urangsunda@yahoogroups.com > Subject: RE: [Urang Sunda] "Sangsara"na Nyandung .......... > > > Rek ulubiung ah pedah eta we geuning teu saeutik nu resep kana masalah > 'panyakit' nyandung. Sateuacana atuh punten yeuh ka nu keur nyarandung alias > ka nu keur > ngarandapan panyakit nu matak nyangsarakeun ieu. Dina rohangan ieu > kuring mah ukur rek mere conto fakta alias teu fiktif. > Boga emang (moal disebutkeun timana jeung ngarana mah bisi aya > balukarna jeung jadi panyakit keur kuring), alhamdulillah jumeneng keneh > nepi ka ayeuna tapi kadieukeuna kalah leuwih ripuh jeung sangsara oge butak > mastakana najan pereneh jadi kades . Kieu caritana ; baheula mah (aeh can > lila teuing ketah) basa si emang > can jadi kapala desa, pamajikan hiji, anak dua sarakola di kota, > ngabogaan cita-cita hayang jadi kades jeung proyek kahiji nu dicutat dina > agendana teh nyaeta hayang ngaspal jalan desa nu cenah mah ti jaman walanda > keneh jalan ieu teh can perenah ngambeu aspal. Alhamdulillah cita-cita si > emang laksana pedah pinter ngabako jeung pidato dina unggal rereongan, tapi > saanggeus mancen tugas jadi kades agenda kahiji nyaeta ngaspal jalan desa > teh taya buktina. Malah ngadua alias nyandung ka kembang desa ngora keneh > pisan nu jadi tatangga tur ngabogaan anak dua. Tos ah dipungkas dugi kadieu > ti mimiti si emang dirapalan nu kadua kalina dugi ka kiwari sabab matak > butak sirah ngabandunganana. > Dina pamilihan kades nu kadua mah si emang euweuh nu ngalieuk, jigana > mah ijideun pedah taya bukti fisik keur desa eta .Kalahkah beak banda keur > ongkos kampanye, jalan desa tetep taringgul jeung kahayang si emang > nyakolakeun anakna ka paguron luhur teu laksana. Beu karunya eta pun emang, > tapi ah bongan saha da polah sorangan . Tetela nyandung teh panyakit nu > nyangsarakeun kulawarga sakabeh. Pan dosa badag nu kieu teh, sanes ? > Hapunteh garihal pisan babasaan kuring mah pedah keur rada keuheul ka nu > ngahalalkeun nyandung padahal nyandung teh (sarerea oge tos uninga) > nyangsarakeun masarakat, minimal kulawargana sorangan. Naha nu kieu lain > dosa badag? Aeh simkuring oge dosa ketah ngomongkeun batur (baca : nu > nyarandung) bari jeung can tangtu aya patula-patalina jeung kuring. 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