Leres Kang Rachmat,
Ayana alam akherat nuturkeun cara filsafat bisa dijelaskeun make teori kaadilan.
Tangtuna oge kaadilan Pangeran anu Mahaadil (salah sahiji asma'ul husna: Al Adl).
Bukti lain ayana akherat, nya ayat-ayat qouliyyah sakumaha kaunggel dina Al Qur'an.
Akherat teh pasti ayana sabab, ceuk kaadilan, ngan ku ayana akherat, kadilan bisa ngawujud. Apan sadaya oge tangtu pada mafhum, loba kateuadilan di ieu dunya. Bukti-buktina geus sakitu nembrakna. Upamana wae, aya anu maling hayam digebugan nepi ka barengep tur dipanjara meunang sababaraha bulan, tapi teu saeutik anu korupsi milyaran malah suka senang, boro-bor digebugan nepi ka barengep, dihukum panjara wae oge henteu. Jeung rea-rea deui conto.
Numutkeun salah saurang ulama, aya tilu pangadilan ti dunya nepi ka akherat. Anu tilu ieu, dua disebutkeun dina (diaku ku) Al Qur'an, sedengkeun anu hiji deui henteu disebutkeun (henteu diaku) ku al Qur'an). Pangadilan anu 3: 1) pangadilan poe Qiyamah, 2) pangadilan hate sorangan ("hati nurani"), 3) pangadilan di dunya (pamarentahan/lembaga pengadilan). Anu dua, pangadilan poe Qiyamah jeung pangadilan hate sorangan, kaunggel dina Al Qur'an surah Al Qiyamah, ayat 1-2. Malah eta dua ayat teh dianggo sumpah ku Pangheran (ceuk salah sahiji tafsir, upama Pangeran susumpah ku nyebut hiji perkara, hartina nuduhkeun pentingna manusa merhatikeun eta perkara). Anapon pangadilan anu katilu mah/lembaga pangadilan anu aya di nagara-nagara di dunya, teu diaku. Lain teu penting, ngan kusabab mindeng teu adil tea.
Jadi...sapuk...salah sahiji alesan ayana poe akherat teh keur nanjeurkeun kaadilan. Atawa, bisa dibalik, kulantaran di dunya ieu kaadilan teu nanjeur, ayana akherat teh hiji kapastian.
Wallohu'alam
baktosna,
manAR
baktos
On 10/9/06, MRachmat Rawyani <[EMAIL PROTECTED]> wrote:
Hoyong ngarewong yeuh, sakantenan neraskeun hanca
"dongeng" kuring waktos diskusi sareng pa Komaruddin
Hidayat.
Kunaon kedah aya alam aherat? Boa-boa jijieunan wae,
siga kumaha di alam aherat teh?
Aya sababaraha ayat di Al Qur'an anu nunjukkeun ayana
alam aherat. Diantarana nyaeta perkara bidadari tea.
Tapi aya anu penting, alam aherat teh hiji pangdorong
pikeun manusa, supaya aya "pangharepan" anu pikeun
urang salaku umat Islam mah tos jadi hiji kayakinan.
Alam aherat teh, panghareupan pikeun manusia
nyata-nyata poe kaadilan, dimana sagala kalakuan
manusia di dunya, aya balesan anu adil saadil-adilna.
Kaadilan anu hakiki.
baktos,
mrachmatrawyani
--- oman abdurahman < [EMAIL PROTECTED]> wrote:
> Sapuk
>
> Prinsip dasarna, Al Qur'an kudu bisa kaharti ku
> rupa2 tingkatan akal
> manusa. Pikeun anu pikiranana kana kasenangan fisik,
> nya konsep
> widadari salaku wanoja jeung kageulisanana lebet.
> Teu nanaon, Pangeran
> moal nyalahkeun kana tingkatan akal manusa.
>
> Lamun geus rada luhur, ngaronjat saeutik, piraku di
> surga teh rek
> sukan2 jeung widadari wae? nya kaluar pamahaman: eta
> mah gambaran
> kasenangan anu tan aya bandinganana.
>
> Pananya ngaronjat deui, naha surga teh ukur keur
> liburan panjang bari
> suka senang wae? Nya kaluar tafsiran anu ngaronjat
> oge: bidadari taya
> lian ti pamajikan sorangan anu kulantaran sapapait
> samamanis di dunya
> bisa babarengan nepi ka surga. Tah, tafsiran anu
> akhir ieu karasa
> leuwih operasional, sabab ti akherat malik ka dunya,
> jadi manfaat keur
> kahirupan rumah tangga tur katurunan. Apan tujuan
> hirup teh bagja
> jeung salamet, lain?
>
> Soal bidadari, teu kudu jadi kahemeng. Mataholangna,
> Pangeran
> mikawelas makhlukna, ulah nepi ka harirupna
> nandangan cilaka.
>
> Wallohu'alam.
>
> baktosna,
> manAR
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