http://www.arabnews.com/?page=13&section=0&article=70099&d=15&m=9&y=2005&pix=kingdom.jpg&category=Local%20Press

Thursday, 15, September, 2005 (11, Sha`ban, 1426)



      Women and Shariah Courts
      Dr. Abdullah Maraa ibn Mahfouz, Al-Eqtisadiah 
        
      Saudi women at present find it very difficult to get their rights in the 
Shariah courts. The problem is not with the Shariah. It is rather with the 
operational and bureaucratic regulations of the courts that stand in the way of 
women's getting justice. In this context, demands are being made to modernize 
the Saudi legal system.

      Sheikh Abdul Aziz ibn Gharmallah Al-Ghamdi, a researcher in Shariah, puts 
various aspects related to this modernization in a brief and candid manner. The 
scholars and legal experts are studying the needs and the methods for codifying 
the religious law. Some of the experts favor modernization, pointing out that 
it would help bring uniformity to the verdicts of different judges. On the 
other hand, there are religious scholars who oppose the view that, during the 
age of the Prophet, peace be upon him, his companions and their successors, 
people used to get justice in the most desired way. 

      A codified religious law will also make it impossible for the judiciary 
to make fair judgments on individual issues as judges would be compelled to 
issue verdicts based on recorded precedents. Some experts among the religious 
scholars also fear that the attempts to modernize the legal system may cause 
some judges who lack proper training to confuse man-made laws with those of the 
Shariah.

      The operational and bureaucratic regulations in the courts that delay or 
prevent women from getting justice should be done away with. Arrangements which 
include modern technology should be put in place so that women know the status 
of their cases from their homes or any place they happen to be. The demand for 
setting up civil law courts and appointing female judges or permitting women to 
be present in the court without a mahram (legal guardian) are ideas 
unacceptable to both religious scholars and society. Instead, creating a 
special division for civil matters with special judges could be done without 
delay. 

      Two examples of the injustice women suffer, especially those who are 
divorced, are given here. A woman wants a divorce from a husband who has been 
jailed on charges of infidelity but he refuses unless she surrenders her 
custody rights to the couple's children. The bureaucratic routine that she has 
to satisfy in order to get a favorable verdict makes everything extremely 
difficult for her.

      Another woman, who wants a divorce from her husband who is living in 
another city, is directed to approach the court in the place where he lives. 
How can a woman, under the present restrictions on women appearing freely in 
court without her husband's cooperation, particularly in a place away from 
where she lives, take the necessary steps to bring the man to justice?

      Women who are treated unjustly feel that men exploit the loopholes in the 
legal system and also physically and mentally harass women in order to take 
more than their rights while depriving women of theirs. Divorced women have 
rights given to them by Shariah and the law of the land but those rights are 
practically non-existent because of the meandering official procedures related 
to Saudi women in addition to the absence of elasticity of the regulations.
     


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