Ayat-ayat permulaa S. Thaha ini yang menggugah 'Umar ibn Khattab tiba-tiba
berbalik 180 derajat dari musuh Islam menjadi Islam. Ini ana kirimkan artikel
Abah ttg hal itu. Silakan dijni'mati. Sampai bertemu insya-Allah Jum'at depan.
Wassalam,
Muammar Qaddhafi, yg pakai e-mail Abah pd hr/mlm Jum'at
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BISMILLA-HIRRAHMA-NIRRAHIYM
[Kolom Tetap Harian Fajar]
WAHYU DAN AKAL - IMAN DAN ILMU
268. Pengaruh Permulaan Ayat-Ayat Surah ThaHa
Atas Diri Umar ibn Khattab
ThaHa. Maa Anzalnaa 'Alayka lQura-na liTasyqay. Illaa Tadzkiratan liMan
Yakhsyay. Tanziylan mimMan Khalaqa lArdha wasSama-wa-ti l'Ulay (S. ThaHa, 1-4).
ThaHa. Tidaklah Kami turunkan Quran kepadamu agar engkau susah. Melainkan jadi
peringatan bagi yang takut. Diturunkan dari Yang menciptakan bumi dan
benda-benda langit yang tinggi (20:1-4).
ThaHa yang terdiri atas dua huruf pada permulaan ayat, yang sekali-gus
menjadi nama Surah, adalah sebuah kode matematis: Jumlah huruf Tha + Ha
(disebut al Muqattha'ah) adalah kelipatan sembilan belas. Jumlah huruf Tha (26)
+ jumlah huruf Ha (202) = 26 + 202 = 228 = 12 x 19. Qaidah ini berlaku umum:
Jumlah huruf al Muqattha'aat dalam Surah yang bersangkutan adalah kelipatan
sembilan belas. Contoh: Dalam S. Maryam terdapat lima huruf al Muqattha'ah: Kef
(137) + Ha (168) + Ya (345) + 'Ain (122) + SHad (26) = 798 = 42 x 19.
Bilangan bulat 1 dan 9 adalah bilangan terendah dan tertinggi dalam sistem
desimal. Angka 19 adalah bilangan prima, tidak dapat dibagi habis kecuali oleh
1 dan dirinya sendiri. Angka 19 adalah penjumlahan antara jumlah hari (7)
dengan jumlah bulan (12). Jadi Angka 19 bukanlah angka keramat, melainkan murni
matematis dan terkait pada sistem numerik dan penanggalan.
***
Pada waktu Umar ibn Khattab (561? - 644) belum masuk Islam, ia termasuk
salah seorang yang sangat sengit menentang Islam. Umar adalah seorang
pemberani, pandai bermain pedang, fasih berpidato, perawakannya tinggi dan
besar. Ketika Umar menyaksikan bahwa walaupun ummat Islam mendapat tekanan,
penyiksaan, namun Islam tetap menyebar hari demi hari, maka Umar memutuskan
untuk membunuh Nabi Muhammad SAW. Diambilnya pedangnya dan keluar rumah untuk
mencari Nabi Muhammad SAW. Di tengah perjalanan Umar berpapasan dengan seorang
penduduk Makkah yang bertanya kepadanya:
"Mau ke mana, hai Umar?"
"Mau pergi membunuh Muhammad!", jawab Umar dengan singkat.
"Untuk membunuh Muhammad? Tahukah engkau adikmu Fatimah dengan suaminya
telah memeluk agama baru itu? Lebih baik engkau urus dahulu keluarga dekatmu!
Lagi pula tidaklah semudah itu engkau seorang diri untuk membunuh Muhammad,
tentu sebelumnya niscaya engkau harus berhadapan dahulu dengan para
pengikutnya."
Dengan segera Umar menuju ke rumah iparnya. Ketika Umar mendekati rumah
adiknya, ia mendengar sayup sampai orang sedang membaca dalam rumah itu.
Khabbab, seorang guru sedang membacakan ayat Al Quran di dalam runah itu.
Ketika Fatimah melihat Umar mendekat, disuruhnya Khabbab bersembunyi, kemudian
ia sembunyikan lembaran yang bertuliskan ayat Al Quran yang dibaca oleh Khabbab
tadi. Begitu masuk Umar dengan geram menatap adik perempuan dan iparnya
kemudian membentak:
"Saya dengar kalian berdua telah memeluk agama baru yang dibawa Muhammad,
betulkah itu?"
Keduanya berusaha untuk meredamkan amarah Umar, akan tetapi Umar tidak mau
mendengarkan. Suasana kejiwaan Umar tidak memungkinkan untuk itu. Amarah Umar
yang dibawanya dari rumah, di tengah jalan disulut lagi oleh sindiran supaya ia
mengurus keluarga dekatnya dahulu. Umar menghunus pedangnya langsung
ditetakkannya pada iparnya. Secepat kilat Fatimah melompat ke depan suaminya,
sehingga pedang Umar menggores muka Fatimah, darah mengalir membasahi wajahnya.
Tanpa menyapu cucuran darah itu Fatimah menatap tajam mata kakaknya dan berkata
dengan tegar:
"Ya, kami sudah memeluk Islam dan akan tetap Islam. Berbuatlah sesukamu."
Mendengar jawaban menantang yang berani dari Fatimah itu, Umar tertegun,
dan menyaksikan cucuran darah di muka adiknya, timbul dalam hati Umar rasa iba,
dan seketika itu juga api amarahnya padam. Umar meminta kepada adiknya untuk
memperlihatkan kepadanya lembaran yang bertuliskan ayat Al Quran itu, akan
tetapi Fatimah menolak. Ia khawatir jangan-jangan Umar merobek-robeknya. Umar
berjanji tidak akan berbuat demikian. Akan tetapi Fatimah belum bersedia,
sebelum Umar membersihkan dirinya. Setelah Umar mandi, Fatimah mengambil
lembaran bertuliskan Al Quran diserahkannya kepada Umar. Ayat yang tertulis di
atas lembaran itu, ialah seperti yang telah dikutip pada pembukaan kolom ini.
Ayat-ayat itu betul-betul mengenai sasaran suasana kebatinan dan pola pikir
Umar. Selama ini ia menganggap bahwa ajaran Islam yang dibawakan oleh Nabi
Muhammd SAW menyusahkan (Tasyqay) saja, memecah kesatuan dan persatuan rakyat
negara kota Makkah. Dalam sekejap itu Umar memutuskan untuk memeluk Islam.
Menyaksikan keadaan yang berbalik 180 derajat itu, Khabbab keluar dari
persembunyiaannya. Setelah mengucapkan salam kepada Umar ia berkata:
"Allah menjadi saksi bagiku, baru kemarin saya mendengarkan RasuluLlah SAW
berdo'a kepada Allah bermohon agar salah seorang di antaranya: Umar atau Amr
ibn Hisyam masuk Islam. Inilah hasil do'a RasuluLlah SAW."
Umar bertanya kepada Khabbab di mana Nabi Muhammad SAW dapat ditemui.
Khabbab memberi-tahukan markas tersembunyi RasuluLlah, yaitu di rumah seorang
sahabat yang bernama Arqam. Markas itu dikenal dalam tarikh Islam sebagai Daru
lArqam, pusat pengajaran, pendidikan, pembinaan SDM kader-kader da'i. Daru
lArqam menjadi pusat gerakan da'wah Islam dengan taktik kampanye berbisik dari
pintu ke pintu. Khabbab adalah salah seorang di antara para kader tersebut.
Karena tergesa ingin menyatakan keIslamannya kepada RasuluLlah SAW, Umar
lupa menyarungkan kembali pedangnya. Ia menuju ke Daru lArqam dengan pedang
terhunus masih di tangan, bahkan darah Fatimah masih kentara pada pedang itu.
Tatkala Umar mengetuk pintu rumah Arqam, Nabi Muhammad SAW sedang duduk dalam
majelis dengan beberapa sahabat di antaranya Hamzah. Beberapa orang mengintip
keluar, lalu menyaksikan Umar berdiri di depan pintu dengan pedang terhunus
berbekas darah.
RasuluLlah SAW bersabda supaya Umar dibukakan Pintu. Setelah Umar masuk ke
dalam rumah, RasuluLlah bertanya:
"Apa yang membawamu ke mari, hai Umar?"
"Saya ke mari untuk menyatakan saya memeluk Islam"
"Allahu Akbar", semua sahabat secara serempak mengucapkan kalimah Takbir.
Hingga saat itu ummat Islam masih melakukan shalat secara sembunyi-sembunyi
di belakang pintu. Sejak mulai saat itu ummat Islam melakukan shalat secara
terbuka. Perubahan sikap itu dimulai dengan show of force. Dibentuk dua
kelompok barisan asy Syabab (pemuda) masing-masing dipimpin oleh Umar dan
Hamzah berpawai keliling kota Makkah dengan mengumandangkan Takbir: Allahu
Akbar! WaLlahu A'lamu bi shShawab.
*** Makassar, 13 April 1997
[H.Muh.Nur Abdurrahman]
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----- Original Message -----
From: Rudyanto Arief
To: wanita-muslimah@yahoogroups.com
Sent: Tuesday, March 14, 2006 13:30
Subject: [wanita-muslimah] 20- Tá-há
In the Name of Allah, Most Gracious, Most Merciful.
1.. Tá-Há.
2.. We have not sent down the Qurán to thee to be (an occasion) for thy
distress,
3.. But only as an admonition to those who fear (Allah),-
4.. A revelation from Him Who created the earth and the heavens on high.
5.. the Most Gracious is firmly established on the Throne.
6.. To Him belongs what is in the heavens and on earth, and all between
them, and all beneath the soil.
7.. If thou pronounce the word aloud, (it is no matter): for verily He
knoweth what is secret and what is yet more hidden.
8.. Allah. there is no god but He! To Him belong the most Beautiful Names.
9.. Has the story of Moses reached thee?
10.. Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive
a fire; perhaps I can bring you some burning brand therefrom, or find some
guidance at the fire."
11.. But when he came to the fire, he was called: "O Moses!
12.. "Verily I am thy Lord! therefore put off thy shoes: thou art in the
sacred valley Tuwá.
13.. "I have chosen thee: listen, then, to the inspiration (given to thee).
14.. "Verily, I am Allah. There is no god but I: So serve thou Me (only),
and establish regular prayer for My remembrance.
15.. "Verily the Hour is coming - I have almost kept it hidden - for every
soul to receive its reward by the measure of its Endeavor.
16.. "Therefore let not such as believe not therein but follow their own
lusts, divert thee therefrom, lest thou perish!"..
17.. "And what is that in thy right hand, O Moses?"
18.. He said, "It is my rod: on it I lean; with it I beat down fodder for
my flocks; and in it I find other uses."
19.. (Allah) said, "Throw it, O Moses!"
20.. He threw it, and behold! It was a snake, active in motion.
21.. (Allah) said, "Seize it, and fear not: We shall return it at once to
its former condition"..
22.. "Now draw thy hand close to thy side: It shall come forth white (and
shining), without harm (or stain),- as another Sign,-
23.. "In order that We may show thee (two) of Our Greater Signs.
24.. "Go thou to Pharaoh, for he has indeed transgressed all bounds."
25.. (Moses) said: "O my Lord! expand me my breast;
26.. "Ease my task for me;
27.. "And remove the impediment from my speech,
28.. "So they may understand what I say:
29.. "And give me a Minister from my family,
30.. "Aaron, my brother;
31.. "Add to my strength through him,
32.. "And make him share my task:
33.. "That we may celebrate Thy praise without stint,
34.. "And remember Thee without stint:
35.. "For Thou art over seeing us."
36.. (Allah) said: "Granted is thy prayer, O Moses!"
37.. "And indeed We conferred a favor on thee another time (before).
38.. "Behold! We sent to thy mother, by inspiration, the message:
39.. " 'Throw (the child) into the chest, and throw (the chest) into the
river: the river will cast him up on the bank, and he will be taken up by one
who is an enemy to Me and an enemy to him': But I endued thee with love from
Me: and (this) in order that thou mayest be reared under Mine eye.
40.. "Behold! thy sister goeth forth and saith, 'Shall I show you one who
will nurse and rear the (child)?' So We brought thee back to thy mother, that
her eye might be cooled and she should not grieve. Then thou didst slay a man,
but We saved thee from trouble, and We tried thee in various ways. Then didst
thou tarry a number of years with the people of Midian. Then didst thou come
hither as ordained, O Moses!
41.. "And I have prepared thee for Myself (for service)"...
42.. "Go, thou and thy brother, with My Signs, and slacken not, either of
you, in keeping Me in remembrance.
43.. "Go, both of you, to Pharaoh, for he has indeed transgressed all
bounds;
44.. "But speak to him mildly; perchance he may take warning or fear
(Allah)."
45.. They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with
insolence against us, or lest he transgress all bounds."
46.. He said: "Fear not: for I am with you: I hear and see (everything).
47.. "So go ye both to him, and say, 'Verily we are messengers sent by thy
Lord: Send forth, therefore, the Children of Israel with us, and afflict them
not: with a Sign, indeed, have we come from thy Lord! and peace to all who
follow guidance!
48.. " 'Verily it has been revealed to us that the Chastisement (awaits)
those who reject and turn away.' "
49.. (When this message was delivered), (Pharaoh) said: "Who, then, O
Moses, is the Lord of you two?"
50.. He said: "Our Lord is He Who gave to each (created) thing its form,
then gave (it) guidance."
51.. (Pharaoh) said: "What then is the condition of previous generations?"
52.. He replied: "The knowledge of that is with my Lord, duly recorded: my
Lord never errs, nor forgets,-
53.. "He Who has, made for you the earth like a carpet spread out; has
enabled you to go about therein by roads (and channels); and has sent down
water from the sky." With it have We produced diverse pairs of plants each
separate from the others.
54.. Eat (for yourselves) and pasture your cattle: verily, in this are
Signs for men endued with understanding.
55.. From the (earth) did We create you, and into it shall We return you,
and from it shall We bring you out once again.
56.. And We showed Pharaoh all Our Signs, but he did reject and refuse.
57.. He said: "Hast thou come to drive us out of our land with thy magic, O
Moses?
58.. "But we can surely produce magic to match thine! So make a tryst
between us and thee, which we shall not fail to keep - neither we nor thou - in
a place where both shall have even chances."
59.. Moses said: "Your tryst is the Day of the Festival, and let the people
be assembled when the sun is well up."
60.. So Pharaoh withdrew: He concerted his plan, and then came (back).
61.. Moses said to them: "Woe to you! Forge not ye a lie against Allah,
lest He destroy you (at once) utterly by chastisement: the forger must suffer
failure!"
62.. So they disputed, one with another, over their affair, but they kept
their talk secret.
63.. They said: "These two are certainly (expert) magicians: their object
is to drive you out from your land with their magic, and to do away with your
most cherished way.
64.. "Therefore concert your plan, and then assemble in (serried) ranks. He
wins (all along) today who gains the upper hand."
65.. They said: "O Moses! whether wilt thou that thou throw (first) or that
we be the first to throw?"
66.. He said, "Nay, throw ye first!" Then behold their ropes and their
rods-so it seemed to him on account of their magic - began to be in lively
motion!
67.. So Moses conceived in his mind a (sort of) fear.
68.. We said: "Fear not! for thou hast indeed the upper hand:
69.. "Throw that which is in thy right hand. Quickly will it swallow up
that which they have faked: what they have faked is but a magician's trick: and
the magician succeeds not, (no matter) where he goes."
70.. So the magicians were thrown down to prostration: they said, "We
believe in the Lord of Aaron and Moses".
71.. (Pharaoh) said: "Believe ye in Him before I give you permission?
Surely this must be your leader, who has taught you magic! be sure I will cut
off your hands and feet on opposite sides, and I will have you crucified on
trunks of palm-trees: so shall ye know for certain, which of us can give the
more severe and the more lasting punishment!"
72.. They said: "Never shall we prefer thee to what has come to us of the
Clear Signs, Him Who created us! So decree whatever thou desirest to decree:
for thou canst only decree (touching) the life of this world.
73.. "For us, we have believed in our Lord: may He forgive us our faults,
and the magic to which thou didst compel us: for Allah is Best and Most
Abiding."
74.. Verily he who comes to his Lord as a sinner (at Judgment),- for him is
Hell: therein shall he neither die nor live.
75.. But such as come to Him as Believers who have worked righteous deeds,-
for them are ranks exalted,-
76.. Gardens of Eternity, beneath which flow rivers: they will dwell
therein for aye: such is the reward of those who purify themselves (from evil).
77.. We sent an inspiration to Moses: "Travel by night with My servants,
and strike a dry path for them through the sea, without fear of being overtaken
(by Pharaoh) and without (any other) fear."
78.. Then Pharaoh pursued them with his forces, but the waters completely
overwhelmed them and covered them up.
79.. Pharaoh led his people astray instead of leading them aright.
80.. O ye Children of Israel! We delivered you from your enemy, and We made
a Covenant with you on the right side of Mount (Sinai), and We sent down to you
Manna and quails:
81.. (Saying): "Eat of the good things We have provided for your
sustenance, but commit no excess therein, lest My Wrath should descend on you:
and those on whom descends My Wrath do perish indeed!
82.. "But, without doubt, I am (also) He that forgives again and again, to
those who repent, believe, and do right, who,- in fine, are on true guidance."
83.. (When Moses was up on the Mount, Allah said:) "What made thee hasten
in advance of thy people, O Moses?"
84.. He replied: "Behold, they are close on my footsteps: I hastened to
Thee, O my Lord, to please Thee."
85.. (Allah) said: "We have tested thy people in thy absence: the Sámirí
has led them astray."
86.. So Moses returned to his people in a state of anger and sorrow. He
said: "O my people! did not your Lord make a handsome promise to you? Did then
the promise seem to you long (in coming)? Or did ye desire that Wrath should
descend from your Lord on you, and so ye broke your promise to me?"
87.. They said: "We broke not the promise to thee, as far as lay in our
power: but we were made to carry the weight of the ornaments of the (whole)
people, and we threw them (into the fire), and that was what the Sámirí
suggested.
88.. "Then he brought out (of the fire) before the (people) the image of a
calf: It seemed to low: so they said: 'This is your god, and the god of Moses,
but (Moses) has forgotten!' "
89.. Could they not see that it could not return them a word (for answer),
and that it had no power either to harm them or to do them good?
90.. Aaron had already, before this said to them: "O my people! ye are
being tested in this: for verily your Lord is (Allah) Most Gracious; so follow
me and obey my command."
91.. They had said: "We will not cease to worship it, we will devote
ourselves to it until Moses returns to us."
92.. (Moses) said: "O Aaron! What kept thee back, when thou sawest them
going wrong,
93.. "From following me? Didst thou then disobey my order?"
94.. (Aaron) replied: "O son of my mother! Seize (me) not by my beard nor
by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has
caused a division among the Children of Israel, and thou didst not observe my
word!' "
95.. (Moses) said: "What then is thy case, O Sámirí?"
96.. He replied: "I saw what they saw not: so I took a handful (of dust)
from the footprint of the Messenger, and threw it (into the calf): thus did my
soul suggest to me."
97.. (Moses) said: "Get thee gone! but thy (punishment) in this life will
be that thou wilt say, 'Touch me not'; and moreover (for a future penalty) thou
hast a promise that will not fail. Now look at thy god, of whom thou hast
become a devoted worshipper: we will certainly burn it in a blazing fire and
scatter it broadcast in the sea!"
98.. But the God of you all is Allah. there is no god but He: all things He
comprehends in His knowledge.
99.. Thus do We relate to thee some stories of what happened before: for We
have sent thee a reminder from Us.
100.. If any do turn away therefrom, verily they will bear a burden on the
Day of Judgment;
101.. They will abide in this (state): and grievous will the burden be to
them on that Day,-
102.. The Day when the Trumpet will be sounded: that Day, We shall gather
the sinful, blear-eyed (with terror).
103.. In whispers will they consult each other: "Yet tarried not longer
than ten (Days);"
104.. We know best what they will say, when the best of them in judgment
will say: "Ye tarried not longer than a day!"
105.. They ask thee concerning the Mountains: say, "My Lord will uproot
them and scatter them as dust;
106.. "He will leave them as plains smooth and level;
107.. "Nothing crooked or curved wilt thou see in their place."
108.. On that Day will they follow the Caller (straight): no crookedness
(in) him: all the voices will be hushed to the Most Gracious: so that thou
hearest not but murmuring.
109.. On that Day shall no intercession avail except for those for whom
permission has been granted by the Most Gracious and whose word is acceptable
to Him.
110.. He knows what is before or after or behind them: but they shall
comprehend Him not.
111.. (All) faces shall be humbled before the Living, the Self-Subsisting,
Eternal: hopeless indeed will be the man that carries iniquity (on his back).
112.. But he who works deeds of righteousness, and has faith, will have no
fear of harm nor of any curtailment (of what is his due).
113.. Thus have We sent this down - an Arabic Qurán - and explained therein
in detail some of the warnings, in order that they may fear Allah, or that it
may cause their remembrance (of Him).
114.. High above all is Allah, the King, the Truth! Be not in haste with
the Qurán before its revelation to thee is completed, but say, "O my Lord!
Increase me in knowledge."
115.. We had already, beforehand, taken the covenant of Adam, but he
forgot: and We found on his part no firm resolve.
116.. When We said to the angels, "Prostrate yourselves to Adam", they
prostrated themselves, but not Iblis: he refused.
117.. Then We said: "O Adam! Verily, this is an enemy to thee and thy wife:
so let him not get you both out of the Garden, so that thou art landed in
misery.
118.. "There is therein (enough provision) for thee not to go hungry nor to
go naked,
119.. "Nor to suffer from thirst, nor from the sun's heat."
120.. But Satan whispered evil to him: he said, "O Adam! shall I lead thee
to the Tree of Eternity and to a kingdom that never decays?"
121.. In the result, they both ate of the tree, and so their nakedness
appeared to them: they began to sew together, for their covering, leaves from
the Garden: thus did Adam disobey his Lord, and fell into error.
122.. But his Lord chose him (for His Grace): He turned to him, and gave
him Guidance.
123.. He said: "Get ye down, both of you,- all together, from the Garden,
with enmity one to another: but if, as is sure, there comes to you Guidance
from Me, whosoever follows My Guidance, will not lose his way, nor fall into
misery.
124.. "But whosoever turns away from My Message, verily for him is a life
narrowed down, and We shall raise him up blind on the Day of Judgment."
125.. He will say: "O my Lord! Why hast Thou raised me up blind, while I
had sight (before)?"
126.. (Allah) will say: "Thus didst Thou, when Our Signs came unto thee,
forgot them: so wilt thou, this day, be forgotten."
127.. And thus do We recompense him who transgresses beyond bounds and
believes not in the Sings of his Lord: and the Chastisement of the Hereafter is
far more grievous and more enduring.
128.. Is it not a guidance to such men (to call to mind) how many
generations before them We destroyed, in whose haunts they (now) move? Verily,
in this are Signs for men endued with understanding.
129.. Had it not been for a Word that went forth before from thy Lord,
(their punishment) must necessarily have come; but there is a Term appointed
(for respite).
130.. Therefore be patient with what they say, and celebrate (constantly)
the praises of thy Lord, before the rising of the sun, and before its setting;
yea, celebrate them for part of the hours of the night, and at the sides of the
day: that thou may be pleased.
131.. Nor strain thine eyes in longing for the things We have given for
enjoyment to parties of them, the splendor of the life of this world, through
which We test them: but the provision of thy Lord is better and more enduring.
132.. Enjoin prayer on thy people, and be constant therein. We ask thee not
to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter
is for Righteousness.
133.. They say: "Why does he not bring us a Sign from his Lord?" Has not a
Clear Sign come to them of all that was in the former Books of revelation?
134.. Had We destroyed them with punishment before this, they would have
said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly
have followed Thy Signs before we were humbled and put to shame."
135.. Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall
ye know who it is that is on the straight and even way, and who it is that has
received Guidance."
[Non-text portions of this message have been removed]
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