In the Name of Allah, Most Gracious, Most Merciful.
  1.. Há Mím 

  2.. Àin. Sín. Qáf. 

  3.. Thus doth (He) send inspiration to thee as (He did) to those before 
thee,- Allah, Exalted in Power, Full of Wisdom. 

  4.. To Him belongs all that is in the heavens and on earth: and He is Most 
High, Most Great. 

  5.. The heavens are almost rent asunder from above them (by His Glory): and 
the angels celebrate the Praises of their Lord, and pray for forgiveness for 
(all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most 
Merciful. 

  6.. And those who take as protectors others besides Him,- Allah doth watch 
over them; and thou art not the disposer of their affairs. 

  7.. Thus have We sent by inspiration to thee an Arabic Qurán: that thou 
mayest warn the Mother of Cities and all around her,- and warn (them) of the 
Day of Assembly, of which there is no doubt: (when) some will be in the Garden, 
and some in the Blazing Fire. 

  8.. If Allah had so willed, He could have made them a single people; but He 
admits whom He will to His Mercy; and the Wrong-doers will have no protector 
nor helper. 

  9.. What! Have they taken (for worship) protectors besides Him? But it is 
Allah,- He is the Protector, and it is He Who gives life to the dead: it is He 
Who has power over all things, 

  10.. Whatever it be wherein ye differ, the decision thereof is with Allah. 
such is Allah my Lord: in Him I trust, and to Him I turn. 

  11.. (He is) the Creator of the heavens and the earth: He has made for you 
pairs from among yourselves, and pairs among cattle: by this means does He 
multiply you: there is nothing whatever like unto Him, and He is the One that 
hears and sees. 

  12.. To Him belong the keys of the heavens and the earth: He enlarges and 
restricts. The Sustenance to whom He will: for He knows full well all things. 

  13.. The same religion has He established for you as that which He enjoined 
on Noah - the which We have sent by inspiration to thee - and that which We 
enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast 
in religion, and make no divisions therein: to those who worship other things 
than Allah, hard is the (way) to which thou callest them. Allah chooses to 
Himself those whom He pleases, and guides to Himself those who turn (to Him). 

  14.. And they became divided only after Knowledge reached them,- being 
insolent to one another. Had it not been for a Word that went forth before from 
thy Lord, (tending) to a Term appointed, the matter would have been settled 
between them: but truly those who have inherited the Book after them are in 
suspicious (disquieting) doubt concerning it. 

  15.. Now then, for that (reason), call (them to the Faith), and stand 
steadfast as thou art commanded, nor follow thou their vain desires; but say: 
"I believe in whatever Book Allah has sent down; and I am commanded to judge 
justly between you. Allah is our Lord and your Lord: for us (is the 
responsibility for) our deeds, and for you for your deeds. There is no 
contention between us and you. Allah will bring us together, and to Him is 
(our) final goal. 

  16.. But those who dispute concerning Allah after He has been accepted,- 
futile is their argument in the sight of their Lord: on them is Wrath, and for 
them will beach Terrible. 

  17.. It is Allah Who has sent down the Book in Truth, and the Balance, and 
what will make thee realize that perhaps the Hour is close at hand? 

  18.. Only those wish to hasten it who believe not in it: those who believe 
hold it in awe, and know that it is the Truth. Behold, verily those that 
dispute concerning the Hour are far astray. 

  19.. Gracious is Allah to His servants: He gives Sustenance to whom He 
pleases: and He is the Strong, the Mighty. 

  20.. To any that desires the tilth of the Hereafter, We give increase in his 
tilth, and to any that desires the tilth of this world, We grant somewhat 
thereof, but he has no share or lot in the Hereafter. 

  21.. What! Have they partners (in godhead), who have established for them 
some religion without the permission of Allah? Had it not been for the Decree 
of Judgment, the matter would have been decided between them (at once). But 
verily the Wrong- doers will have a grievous chastisement. 

  22.. Thou wilt see the Wrong-doers in fear on account of what they have 
earned, and (the burden of) that must (necessarily) fall on them. But those who 
believe and work righteous deeds will be in the Meadows of the Gardens: they 
shall have, before their Lord, all that they wish for. That will indeed be the 
magnificent Bounty (of Allah). 

  23.. That is (the Bounty) whereof Allah gives Glad Tidings to His Servants 
who believe and do righteous deeds. Say: "No reward do I ask of you for this 
except the love of those near of kin." And if any one earns any good, We shall 
give him an increase of good in respect thereof: for Allah is Oft- Forgiving, 
Grateful. 

  24.. What! Do they say, "He has forged a falsehood against Allah."? But if 
Allah willed, He could seal up thy heart. And Allah blots out Falsehood, and 
proves the Truth by His Words. For He knows well the secrets of all hearts. 

  25.. He is the One that accepts repentance from His servants and forgives 
sins: and He knows all that ye do. 

  26.. And He listens to those who believe and do deeds of righteousness, and 
gives them increase of His Bounty: but for the Unbelievers their is a terrible 
chastisement. 

  27.. If Allah were to enlarge the provision for His servants, they would 
indeed transgress beyond all bounds through the earth; but He sends (it) down 
in due measure as He pleases. For He is with His servants Well-acquainted, 
Watchful. 

  28.. He is the One that sends down rain (even) after (men) have given up all 
hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of 
all Praise. 

  29.. And among His Signs is the creation of the heavens and the earth, and 
the living creatures that He has scattered through them: and He has power to 
gather them together when He wills. 

  30.. Whatever misfortune happens to you, is because of the things your hands 
have wrought, and for many (a sin) He grants forgiveness. 

  31.. Nor can ye escape through the earth; nor have ye, besides Allah, any one 
to protect or to help. 

  32.. And among His Signs are the ships, smooth-running through the ocean, 
(tall) as mountains. 

  33.. If it be His Will, He can still the Wind: then would they become 
motionless on the back of the (ocean). Verily in this are Signs for everyone 
who patiently perseveres and is grateful. 

  34.. Or He can cause them to perish because of the (evil) which (the men) 
have earned; but much doth He forgive. 

  35.. But let those know, who dispute about Our Signs, that there is for them 
no way of escape. 

  36.. Whatever ye are given (here) is (but) the enjoyment of this life: but 
that which is with Allah is better and more lasting: (it is) for those who 
believe and put their trust in their Lord: 

  37.. Those who avoid the greater sins and indecencies, and, when they are 
angry even then forgive; 

  38.. Those who respond to their Lord, and establish regular prayer; who 
(conduct) their affairs by mutual Consultation; who spend out of what We bestow 
on them for Sustenance; 

  39.. And those who, when an oppressive wrong is inflicted on them, (are not 
cowed but) help and defend themselves. 

  40.. The recompense for an injury is an injury equal thereto (in degree): but 
if a person forgives and makes reconciliation, his reward is due from Allah: 
for (Allah) loveth not those who do wrong. 

  41.. But indeed if any do help and defend himself after a wrong (done) to 
him, against such there is no cause of blame. 

  42.. The blame is only against those who oppress men with wrong-doing and 
insolently transgress beyond bounds through the land, defying right and 
justice: for such there will be a chastisement grievous. 

  43.. But indeed if any show patience and forgive, that would truly be an 
affair of great resolution. 

  44.. For any whom Allah leaves astray, there is no protector thereafter. And 
thou wilt see the Wrong-doers, when in sight of the Chastisement, Say: "Is 
there any way (to effect) a return?" 

  45.. And thou wilt see them brought forward to the (Penalty), abject in 
humbleness, (and) looking with a stealthy glance. And the Believers will say: 
"Those are indeed in loss, who lose themselves and their families on the Day of 
Judgment. Behold! Truly the Wrong-doers are in a lasting Chastisement!" 

  46.. And no protectors have they to help them, other than Allah. And for any 
whom Allah leaves to stray, there is no way (to the Goal). 

  47.. Respond ye to your Lord, before there come a Day which there will be no 
putting back, because of (the Ordainment of) Allah! That Day there will be for 
you no place of refuge nor will there be for you any room for denial (of your 
sins)! 

  48.. If then they run away, We have not sent thee as a guard over them. Thy 
duty is but to convey (the Message). And truly, when We give man a taste of a 
Mercy from Us, he doth exult thereat, but when some ill happens to him, on 
account of the deeds which his hands have sent forth, truly then is man 
ungrateful! 

  49.. To Allah belongs the dominion of the heavens and the earth. He creates 
what He wills. He bestows (children) male or female according to His Will, 

  50.. Or He bestows both males and females, and He leaves barren whom He will: 
for He is full of Knowledge and Power. 

  51.. It is not fitting for a man that Allah should speak to him except by 
inspiration, or from behind a veil, or by the sending of a messenger to reveal, 
with Allah's permission, what Allah wills: for He is Most High, Most Wise. 

  52.. And thus have We, by Our Command, sent inspiration to thee: thou knewest 
not (before) what was Revelation, and what was Faith; but We have made the 
(Qurán) a Light, wherewith We guide such of Our servants as We will; and verily 
thou dost guide (men) to the Straight Way,- 

  53.. The Way of Allah, to Whom belongs whatever is in the heavens and 
whatever is on earth. Behold (how) all affairs tend towards Allah! 




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