Role and Place of the Youth in Society, the ANC and the Struggle

The youth does not occupy a special perch outside its social environment. It
is very much part of society. It mirrors the ramifications of the society
within which it lives; it shares class and group loyalties; it engages in
struggles for the realisation and defence of concrete social ideals and
interests. Just as in class societies we have divisions into the haves and
have-nots, owners of small enterprises and small plots of land,
intellectuals and so on - we do have similar social gradations among the
youth: working youth, students, peasants, petty bourgeoisie, intellectuals,
exploiters.

The rung occupied by each section of the youth on the social ladder reflects
their relation to the means of production; it could be a result of their
social origins actual and adopted material and political status in the
process of social interaction - or due to a combination of these and many
other factors. Generally, the political outlook of each category of youth
mirrors its social position; working youth or youth with a working class
background identify with their class. Yet a political outlook contrary to
objective interests could be acquired - for example in the case of
intellectuals from a well-to-do background who abandon their class and adopt
positions of the working people.

Thus the youth does not form a class on its own it is a heterogeneous group
within society, reflecting more or less the material and spiritual divisions
in that society. However, within this milieu, it is identifiable as youth
not merely for its age group and numerical predominance, but also for
certain social characteristics which are peculiar to it. What are these
qualities?



   1. The young and rising generation constitutes a representative of the
   future in the broadest sense; the future of any society depends on the
   practical and spiritual moulding of the youth. Classes and strata act not
   only for their own good but also for the good of their rising generation.
   The youth grows and is moulded within a specific social environment - be it
   in the comfort and sleek surroundings of the capitalist home, school and
   boardrooms, the squalid conditions of the working class ghetto, the backward
   and wretched environment of the rural poor, or the confines of a
   petty-bourgeois upbringing.
   2. The stage of youth is one of assimilating knowledge of all kinds.
   Avidly searching for a rational understanding of the surrounding world, the
   youth therefore displays curiosity, rebelliousness, impassioned and
   uncontrolled enthusiasms; it quickly forms judgements as it abandons others.
   Such a stage is crucial in the moulding of stable social being; thus all
   classes and strata wage relentless battles for the hearts and minds of the
   youth.
   3. The youth is as enthusiastic in its search for knowledge as it is
   militant in the fight for the realisation of the ideals it holds dear.
   Having evolved an understanding of the 'right and the wrong', it displays
   great zeal and verve in fighting for what it conceives as just. Within the
   different class formations it acts as a powerful driving force, a dynamo of
   the class, national and international battles. It is to be found in the
   front trenches of practical and theoretical struggles displaying both
   initiative and self-sacrifice.
   4. Due to their inexperience and illusions bred of their psychological
   make-up, young people can be easily swayed into positions that are counter
   to their interests. Thus a young worker could seek false comfort by
   abstaining from class battles or even by joining the exploiter's state
   machinery. Not seldom, young people are enticed en masse to adopt social and
   cultural value systems alien to their interests.

All societies in general, and classes in particular, pay special attention
to the youth. For any people or class to shirk this responsibility is to do
great harm to itself. This applies particularly to peoples struggling to
break the shackles of oppression and exploitation. No revolution can be
victorious without the effective education, organisation and mobilisation of
the youth into political action. It is none other than the youth (especially
the working youth) who form the core of the 'political' and 'military'
armies of the revolution. Their youthful energy enables them to perform
great feats in the theatre of battle; their vigour enables them to be the
most active transmitters of ideas and skills; their zeal spreads into their
surroundings like wild-fire.

The youth acts as such not as a separate contingent vis-a-vis the motive
force of the revolution, but as an integral part thereof. The struggles of
the youth would not count for much if they were not linked to those of the
working people. At the same time, the youth lends the revolutionary
struggles this youthful vigour only if and when it enjoys the guidance and
experienced tutelage of the older generation. This calls for a wise approach
in dealing with the youth; a balanced and timeous combination of severity
and patience, seriousness and good humour.

The fact that the youth has to act as an integral part of the revolutionary
classes and strata does not preclude its organisation and action as youth
per se. In fact, its dynamising role is greatly facilitated by its
organisation and mobilisation around issues that affect it as youth. It is
through such organisations that the revolutionary forces are able to impart
skills and experience in a manner fitting the peculiar station of the youth,
and to galvanise it into a broad movement attracting all potential
participants.

Within a revolutionary movement, the youth not only displays the qualities
mentioned above; most often it is in the majority. 'Is it not natural that
the youth should predominate in our Party?' Engels once retorted. 'We are
the party of the future, and the future belongs to the youth. We are a party
of innovators, and it is always the youth that most eagerly follows
innovators. We are a party that is waging a self-sacrificing struggle
against old rottenness, and youth is always the first to undertake a
self-sacrificing struggle.'

Indeed, this also places great challenges on any revolutionary movement. It
has to adopt a scientific system of educating its youth members - to develop
in them the ability to combine knowledge and practice, verve and
cool-headedness, innovation and experience. The young members have to be
taught not only to be good revolutionaries but to understand the people and
relate to them in a patient and respectful manner while at the same time
raising the political consciousness of the masses. The youth should be made
to feel that they are an organic part of the revolutionary movement, to see
themselves developing in a purposeful manner, to be trained in all skills
taking into account the reality that young people are the future leaders of
any movement or society. In brief, young people can play a meaningful role
in a revolutionary movement only if there is a systematic cadre policy to
ensure their development.

These are some of the universal manifestations of the place and role of
youth in society. These have been and continue to be borne out by the
practical experience of struggles all over the world; by the heroic youth
who fought for the victory of the Great October Socialist Revolution and in
its defence and construction of socialism, in the anti-fascist and
anti-colonial struggles in Europe, Africa, Latin America and Asia, in the
popular struggles of the Angolan and Mozambican peoples, in Cuba and
Nicaragua, in Namibia and Palestine. What are our concrete tasks in this
regard?

For us to effectively harness the potential of our youth, it is necessary to
recognise that the youth will not automatically come to the side of the
revolutionary forces. For them to do so there has to be persistent,
painstaking daily work by our movement. To mould and socialise the younger
generation, that is, the creation of their personality and introducing it
into social practice is a two-way process - on the one hand young people
assimilate prior social experience, and on the other young people gradually
apply in a creative way and further the experience they have acquired. Thus
the youth are the object of social influence, and the subject of historical
process. They assimilate the experience of previous generations, not as
passive receivers; they creatively modify it, enrich and extend the legacy
they have inherited in accordance with the requirements of their time, and
the specific features of a given social moment.

It is with this understanding that we have to approach the mobilisation of
our youth into the struggle. To effectively do so it is necessary to
re-emphasise the impact that the current social, political and economic
conditions have on their participation. We shall therefore examine the role
and potential of the mainstream of the different categories of the youth.


The Working Youth

The working youth forms the most consistent and reliable section of the
revolutionary movement 'and when they join the struggle of the working
class, they fight for their own cause, and grow and become stronger in the
struggle'. The links they have with the most advanced and revolutionary
class, their common class interests and objectives with the proletariat as a
whole, accords the working youth a leading position in the revolutionary
youth movement.

In the process of building the Youth Congresses and youth movement inside
the country, we have to take cognisance of this fact. We have to consciously
guide the process to result in them becoming the backbone of the emerging
youth movement.

Given the militant struggles of the whole working class in which the youth
become steeled revolutionaries, their participation in the youth movement
will inject into it this acquired tradition. This will give full political
expression to their youthful zeal and create avenues k r them to creatively
contribute to the struggles, demanding the participation of the youth as
youth. The colonial exploitative system of apartheid unleashes its vicious
character particularly in relation to the working youth. They have to bear a
significant share of the burden of the crisis shifted onto the working
people by the capitalist system. They will therefore easily appreciate the
necessity for organising and mobilising the unemployed youth into organised
political activity.

In this context also falls the responsibility of mobilising the rural
working youth - those who are on contract to the cities and those working on
agricultural farms. The former, though unstable due to constant mobility,
ultimately bring with them the experience of working class organisation and
struggles into the rural areas. Their mobilisation, particularly bearing in
mind their long-term potential as organisers among the rural youth, is of
fundamental importance.

Lenin offers a concrete guide on how to harness their potential: 'Young
workers need the experience of veteran fighters against oppression and
exploitation, of those who have organised many strikes . . . who are wise in
revolutionary traditions and have a broad political outlook'. Indeed the
sincere delusions of young revolutionaries will be overcome if they are
given help by old-guard fighters in good time.

We always need to examine the revolutionary potential of the working youth
on the basis of a comprehensive and profound study of their socio-economic,
legal and political status. Consideration should be given to the fact that
their involvement in large-scale capitalist production is a historically
proven phenomenon. It brings them face to face with their oppressors and
this teaches them excellent lessons in class education.


The Student Youth

Historically this section of youth has been the organised and dynamic social
force. The student youth have and continue to contribute and participate in
the revolutionary struggle of our people. The socio-historical experience of
students in our country falls within the characterisation of this category
by Lenin as being 'the most responsive section of the intelligentsia ...
most accurately reflects and expresses the development of class interests
and political groupings in society as a whole'. They would not be what they
are if their political grouping did not correspond to the political grouping
of society as a whole. It is inevitable that the same groups existing among
students are the same as in society.

Because of their social nature students are helpless without the support of
the working class. Our own experience shows that they turn to the working
masses if they have to achieve results. This is because it is only in
alliance with and led by the working class that students can display their
revolutionary initiative to the full. Actions by students have to be
co-ordinated with political action by the working class - the November Vaal
stay-at-home and Eastern Cape struggles bear testimony to this truth.

It is also correct to recognise the necessity for students to organise
themselves as students and to define their sector of struggle against the
common enemy: to develop democratic organisations rooted amongst the
students, whose interests and aspirations they represent and fight for as an
integral part of the democratic movement of our people. Their heterogenous
social character becomes a concrete basis from which we work out our
approach to them. We also need to emphasise their common ground, which gives
them a political platform for joint, co-ordinated struggles, e.g. the
Education Charter. The current profile of the student movement and the
profound understanding of their role and position in the struggle accords to
the demands of our situation. Their organisational base and influence needs
to be strengthened across the whole spectrum of the student community given
the special colonial character of our society. Racial polarisation should
not be a fetter to the task of mobilising our whole student community, but
should be a challenge. Moving from the reality that the regime is failing
and cannot fulfil the aspirations of all the people irrespective of
nationality, we need to boldly move into all communities and organise them.

Engels anticipated that, under specific conditions, even the bourgeoisie
would produce 'young men ... who ... would be very useful in the movement'.
Indeed, our situation accords to this profound anticipation. In any case
students are a transient social group.


The Role of the Youth Section

As an integral part of the vanguard movement, the youth section is charged
with the specialised task of fulfilling the strategic objectives of the
movement with the greater involvement of the youth. It has the
responsibility of organising, mobilising and guiding all our youth into
participation in the revolutionary struggle of our people. It does not act
as a separate organism but as a reliable reserve and shock force of the
movement. Since the growth of the movement lies in the recruitment of new
forces, mostly young, the youth section should act as a nursery of the
revolutionary upbringing of those who come into the movement. It should
provide the material requirements for the fulfilment of a cadre policy
designed to meet all the demands of our struggle.

It is necessary to stress that the youth section cannot be regarded as a
mass youth league, but a guiding nucleus. This is because of the objective
conditions imposed by operating within the confines of exile. This
understanding is fundamental since it defines the characteristics of the
auxiliary role that it assumes within the ANC. Given the necessary guidance
and deriving its inspiration from the experiences of other peoples, the
youth section can fulfil its important role as an organised special task
force within the African National Congress.


Conclusion

The youth in our country, like young people everywhere in capitalist
countries, are searching for genuine ideals and values which they can live
by, and for revolutionary ways to win them. Thus the Freedom Charter has
become deeply rooted in the hearts of our youth as a beacon which meets
their genuine aspirations. Their involvement in mass democratic political
actions and quest for revolutionary theory and grasp for the primacy of
organisation, are features characteristic of the process of involving our
youth in struggle. These are due to the objective conditions under which
they mobilise, organise and fight.

The subjective factor is equally significant: the correct ideological and
political orientation of the youth, the ability of the movement (and in
particular the youth section) to impart to the protests by the youth a
conscious and organised nature. Our ability to educate them in a genuine
revolutionary spirit is a key factor. The future of any movement or nation
is dependent also on the integration of the youth in the political and other
social activities. The grooming of those who have to ensure that the genuine
aspirations of the people are fully realised demands a conscious effort on
the part of the revolutionary movement. The inexperience of the young
provides the opportunity to a systematic process of political upbringing.
This involves bold decisions in giving heavy responsibilities to the youth.
We correctly say the future is in their hands.

In the words of Comrade President O.R. Tambo: 'A country, a movement, a
people, that does not value its youth, does not deserve its future'. Indeed
the movement needs to deepen its value to the youth and harness its
potential.

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