Thanks Mbali for your fair your judgment on the matter. Mine was really to
engage with the views as shared by Lazola rather than dealing with the
author. I hope Sive will one day appreciate that and he will rest assured
that the house is safe.



Regards


On Wed, Mar 7, 2012 at 9:52 PM, <[email protected]> wrote:

> **
> Haai Mbali u r doing the same thing u r stopping me from... Why isolate
> Madala?
> Sent via my BlackBerry from Vodacom - let your email find you!
> ------------------------------
>  *From: *[email protected]
> *Sender: *[email protected]
> *Date: *Wed, 7 Mar 2012 18:26:15 +0000
>  *To: *<[email protected]>
> *ReplyTo: *[email protected]
> *Subject: *Re: [YCLSA Discussion] Does Malema belong to the ANC and the
> Congress Movement?
>
> @Sive
> Aphiwe is not attacking Lazola but attacking his views and exposing the
> weakness of his argument. Which is no different to what other comrades have
> done. I think your isolation of Aphiwe is unfair buti wam.
>
> Ta
> Sent from my BlackBerry® wireless device
> ------------------------------
> *From: *[email protected]
> *Sender: *[email protected]
> *Date: *Wed, 7 Mar 2012 17:11:51 +0000
> *To: *<[email protected]>
> *ReplyTo: *[email protected]
> *Subject: *Re: [YCLSA Discussion] Does Malema belong to the ANC and the
> Congress Movement?
>
> My problem with Aphiwe is that he wants to "burn a house, while we want to
> kill a mouse". The "devil" is not Lazola...it's malema...
> Sent via my BlackBerry from Vodacom - let your email find you!
> ------------------------------
> *From: *[email protected]
> *Sender: *[email protected]
> *Date: *Wed, 7 Mar 2012 16:49:04 +0000
> *To: *<[email protected]>
> *ReplyTo: *[email protected]
> *Subject: *Re: [YCLSA Discussion] Does Malema belong to the ANC and the
> Congress Movement?
>
> Ubambe iposition qabane, "he didn't let the devil run away with the
> gospel" he was to the point.
> Sent via my BlackBerry from Vodacom - let your email find you!
> ------------------------------
> *From: *[email protected]
> *Sender: *[email protected]
> *Date: *Wed, 7 Mar 2012 15:06:41 +0000
> *To: *<[email protected]>
> *ReplyTo: *[email protected]
> *Subject: *Re: [YCLSA Discussion] Does Malema belong to the ANC and the
> Congress Movement?
>
> Siboza, kubanjwe ntoni so that nathi sibambe qabane???
> Sent via my BlackBerry from Vodacom - let your email find you!
> ------------------------------
> *From: *[email protected]
> *Sender: *[email protected]
> *Date: *Wed, 7 Mar 2012 09:16:55 +0000
> *To: *<[email protected]>
> *ReplyTo: *[email protected]
> *Subject: *Re: [YCLSA Discussion] Does Malema belong to the ANC and the
> Congress Movement?
>
> Well said cde Aphiwe,
>
> I could not have said it any better myself, uyi bambile Shlalo
>
> I thank you
> Sent via my BlackBerry from Vodacom - let your email find you!
> ------------------------------
> *From: *Aphiwe Bewana <[email protected]>
> *Sender: *[email protected]
> *Date: *Wed, 7 Mar 2012 11:06:34 +0200
> *To: *<[email protected]>
> *ReplyTo: *[email protected]
> *Subject: *Re: [YCLSA Discussion] Does Malema belong to the ANC and the
> Congress Movement?
>
> Malema belong(ed) to the ANC
>
>
>
> I have gone thru comrade Lazola’s input and could not help to draw a
> conclusion that comrade author is attempting to do two core things: 1.
> attempts to dissociate the embattled youth leader (Mr Malema) with the
> ideological scope or framework of the ANC, and 2. attempts to predict his
> ideological home through finding few peripheral links with Pan Africanism.
> All and all the attempt is to justify why his participation as an ANC
> member may be short-lived.
>
>
>
> The fundamental limitation with cde Lazola’s input is that the same issues
> that he raises as determining that Mr Malema’s ideological standing ought
> to be characterized as Pan Africanist can be said to several other leaders
> in the ANC currently. This can go to an extent to saying the delegation of
> ANCYL in previous conference which has been agreeing on the very policy
> views which are now said to be Pan Africanist, was a Pan Africanist
> delegation. Here I do not even want to invoke a debate the dynamics and
> interplay of personal ideology and organizational standpoints.
>
>
>
> I completely disagree with the characterization of Julius as Pan
> Africanist on basis of few tangential pronouncements. The avenue which I
> saw as better explaining the whole fiasco around the Jujumania
> (conceptually and ideological), is the whole issue of the New Tendencywhose 
> key
> tactic  to use of strident nationalist (and sometimes Africanist)  rhetoric
> to justify a patronage politics that hopes to use money to gain position
> and position to gain more money. That ought to be our point of departure
> in attempting to deal with the New Tendency as embodiment of unscrupulous
> petty bourgeois tendency engulfing our liberation politics rather than as
> object or person. The core issue is not Malema per se but the unscrupulous
> culture that is spreading, which can be replicated in any youth leader in
> the ANC.
>
>
>
> In cautioning against dangers of rhetoric by opportunists, Vladimir Lenin
> writes *‘there are, however, moments, when a question must be raised
> sharply and things given their names, the danger being that otherwise
> irreparable harm may be done to the party and the revolution’. *
>
>
> On Wed, Mar 7, 2012 at 9:00 AM, Juma Ali <[email protected]> wrote:
>
>>  Great article Cde. Lazola.
>>
>> My main problem though is whether Malema's problems in the ANC are due to
>> his perceived Pan-African radicalism or due merely to political expediency.
>> For sure, one of the charges that remained was that of bringing the ANC to
>> disrepute with his comments about the regime in Botswana which were seen to
>> be at odds with ANC policies, but the merits of ascribing ideological
>> differences to his disciplinary process are debatable against those of mere
>> political expediency.
>>
>> Juma.
>>
>>   *From:* Lazola Ndamase <[email protected]>
>> *To:* [email protected]; yclsa-eom-forum <
>> [email protected]>
>> *Sent:* Tuesday, March 6, 2012 11:01 AM
>> *Subject:* [YCLSA Discussion] Does Malema belong to the ANC and the
>> Congress Movement?
>>
>> Does Malema belong to the ANC?
>>
>> The ANC is not ideologically pure. It would be dishonest to suggest so.
>> Any way as a multi-class organization it is bound never to be. Any national
>> liberation movement worth its salt has a responsibility to attract the
>> broadest sections of the oppressed in order to succeed in its struggle. In
>> order to ensure unity within its ranks whilst maintaining its broad appeal,
>> it has a responsibility to set out an all inclusive, less stringent
>> ideological perspective whilst at the same time allowing enough space for
>> various ideological standpoints to contest for hegemony within.
>>
>> However, although tolerant to divergent ideological standpoints within
>> its ranks it has a responsibility to draw the line, or set broad parameters
>> about its ideological standing. That’s exactly what the ANC did in relation
>> to African chauvinism, or what in a more sophisticated sense is termed
>> Pan-Africanism. This does not mean our movement believes Pan-Africanists
>> are counter-revolutionary, it just believes that they are not as
>> progressive as it would prefer.
>>
>> Contrary to the ANC, comrade Malema is not a progressive nationalist,
>> something to which the ANC has evolved to base its Africanism; in contrast
>> he is a Pan-Africanist. The primacy of his ideas is Pan-Africanist rather
>> than Progressive Nationalist. His ideas resonate well with those of other
>> Pan-Africanist youth organizations in the continent which have openly
>> declared support for him such as Zanu-PF and the liberation movement of
>> Tanzania Chama cha Mapinduzi. This is in contrast to the silent treatment
>> he has received from our traditional allies such as Frelimo of Mozambique
>> and the MPLA of Angola.
>>
>> In him, Pan-Africanists in the continent saw themselves. His
>> Pan-Africanism is also the reason why the term “African Child” has found
>> new popularity since he became President of the ANCYL. Before him, by the
>> way, this term did not belong to the vocabulary of the Congress Movement
>> but to that of the Pan-Africanists such as the PAC, AZAPO and other similar
>> movements.
>>
>> Another term barely used in the movement popularized by Malema is the
>> word “settler”, a word Julius brought us from the Pan-Africanist
>> dictionary. The Congress Movement barely used this term, even in our songs,
>> or chants. The closest an ANC member got to this would be through the use
>> of the word Boer. Note, even the most controversial chant done in the
>> movement “kill the Boer: the farmer”, still does not contain the word
>> “settler”. “One settler, one bullet” was not a slogan of the ANC but that
>> of the PAC, and our cadres were not cultured to speak in this way, hence we
>> could not chant in this way.
>>
>> The fact that he is Pan-Africanist, does not suggest that comrade
>> Malema’s ideas are not left leaning, or less radical, in actual fact, he is
>> a bloody radical one. His Pan-Africanism, is what I believe drives his
>> radicalism, despite the fact that his location in class society should have
>> driven him otherwise. It is not in spite of his Pan-Africanism but because
>> of it that he is so radical. Although stinking rich, he being an “African
>> Child” cannot bear to see the impoverishment of another “African Child”
>> particularly while he, the rich one, is surrounded by “white settlers” in
>> rich society. This is completely painful for the “African child”. The fact
>> that comrade Malema, was born from an African working class family
>> strengthens this point of view, particularly his idea that the enemy is not
>> the capitalist per se, which he himself is, but the “white capitalist”.
>>
>> His infatuation with “white" monopoly capital does not stem only from the
>> ANC’s characterization of monopoly capital as a threat to development but
>> arises from his own realization that it is the face of white opulence. The
>> fact that monopoly capital to him, has a color is one other interesting
>> fact. Of course, I am not denying that Monopoly capital is largely white,
>> but the fact that in Malema’s eyes it seems not all Monopoly Capital is an
>> enemy of the revolution but only assumes that role because its white. Even
>> on the question of conspicuous consumption. Comrade Malema often retorts
>> whether it should only be white youth that should dress in a particular way
>> or not? He makes this point at every turn: even lamenting that rich “white”
>> boys drive expensive cars in Sandton and nobody complains.
>>
>> By the way, Pan-Africanism is not just radical but also uncompromising.
>> Comrade Malema is cut from the same cloth. My view though is that, its
>> South African version is unscientific. It will never be able to resolve the
>> race question in South Africa but would exacerbate it. Of course, when the
>> struggle for liberation is still in its infancy, Pan-Africanism or Black
>> Consciousness is necessary to uplift the self-worth of the oppressed and
>> rouse them to stand up against their oppression. But it usually can go no
>> further.
>>
>> Comrade Julius Malema should not have joined the ANC in the first place.
>> He does not belong there and he does not share its ideas. Of course, for
>> numerical purposes we must be thankful that he chose to join the ANC rather
>> than the PAC or AZAPO. He must be more thankful that his Pan-Africanist
>> tendencies were not discovered early on before he could rise up the
>> organizational ladder. For this, he must thank our now pathetic recruitment
>> system which holds that anyone with a membership form and fee is almost a
>> member.
>>
>> Surely, I am not suggesting that our movement should not have looked to
>> the Africanists to recruit. Anyway, the brightest in the liberation
>> movement are often located in these organizations, but it is an indictment
>> on our movement that it has not been able to win comrade Julius Malema over
>> to its viewpoint since it recruited him at the age of 9 as he would have us
>> believe. When an organization arrives at this realization it has no choice
>> but to let go of its recruitee, but this has to be a political function
>> rather than a Disciplinary one. --
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>
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