Well, punctuations enriches understanding and clarifies issues. Writing
very long sentences throws away the meaning and might suggest muddy
thoughts.



On Thu, Dec 20, 2012 at 2:18 PM, <[email protected]> wrote:

> Punctuations over shadowed the content of the article, cdes can stoop low
> sometimes.
> Sent from my BlackBerry® wireless device
> ------------------------------
>  *From: *"Liyanda" <[email protected]>
> *Sender: *[email protected]
> *Date: *Thu, 20 Dec 2012 09:24:28 +0000
>  *To: *<[email protected]>
> *ReplyTo: *[email protected]
> *Subject: *Re: [YCLSA Discussion]
>
> But also comrades can we engage on the content not punctuation..
>
> Really Cadres can be petty at times!!!
> LV Maphanga
> ------------------------------
> *From: *[email protected]
> *Sender: *[email protected]
> *Date: *Thu, 20 Dec 2012 08:35:56 +0000
> *To: *<[email protected]>
> *ReplyTo: *[email protected]
> *Subject: *Re: [YCLSA Discussion]
>
> My BlackBerry can add punctuation marks and I believe yours can do it to
> comrade.
> Sent from my BlackBerry®
> ------------------------------
> *From: *[email protected]
> *Sender: *[email protected]
> *Date: *Thu, 20 Dec 2012 08:30:34 +0000
> *To: *<[email protected]>
> *ReplyTo: *[email protected]
> *Subject: *Re: [YCLSA Discussion]
>
> It happens when u use a cellphone to send something.
> Sent from my BlackBerry® wireless device
> ------------------------------
> *From: *"Alex M. Mashilo" <[email protected]>
> *Sender: *[email protected]
> *Date: *Thu, 20 Dec 2012 08:25:24 +0000
> *To: *[email protected]<[email protected]>
> *ReplyTo: *[email protected]
> *Subject: *Re: [YCLSA Discussion]
>
> Trying to look for punctuation marks, at least a full stop.
> Sent by AlexM
>
> -----Original Message-----
> From: <[email protected]>
> Sender: <[email protected]>
> Date: Thu, 20 Dec 2012 08:20:12
> To: <[email protected]>
> Reply-To: <[email protected]>
> Subject: [YCLSA Discussion]
>
> Politics of cult of personality
>
> By: Tsekiso Machike
>
> Here we are again trying to give a paradoxical ideological sketch of the
> most dissolute flattery and an example of making man godhead within the
> realm of politics of cult of personality, transforming a man to be the
> “greatest leader “above everybody and anything including the structures
> they serve lifted by their fiefdoms to heaven and forget the critical
> importance of the most extraordinary and binding principles and value
> systems of the movement which are the basis and frameworks within which we
> must all operate so that we propel the revolution to its inevitable cause
> selflessly without glorifying leaders more than the organization itself.
>
> Let me give you historical accounts on the evolution of revolutions within
> which the cult of personality found resonance in the variety of
> revolutionary political parties in the world, so that we deepen our
> understanding and perspectives around this phenomenon and try not to give
> the strategic thrust of the article a factional character and vulgarization
> of certain most admired helmsman leaders of both popular and unpopular
> political formations because people tend to be narrow in their
> interpretations when they come across such writings especially under the
> stratification of the current political discourse both domestic and
> international alike.
>
> Consistent with what I mentioned early that I will give historical account
> on this political phenomenon cult of personality which we are told arises
> when an individual uses mass media, propaganda, or other methods, to create
> an idealized, heroic, and, at times god-like public image, often through
> unquestioning flattery and praise, this is the historical example of what
> happened in the French Indochina: Cambodian schoolchildren in French
> Indochina at one point in the early 1940s began their school-day with
> prayers to Marshal Philippe Pétain, opening with the words, "Our father,
> which art our Leader, glorious be thy name... deliver us from evil".
>
> This are some of the painstaking experience of cult of individuals which
> are constructed by political formations in the name of radical political
> programmes while outcomes are contrary and the so called rallying behind a
> certain leader depicted as the face of the party whom at a later stage
> start to develop helmsman tendencies, which by commission or omission
> impact significantly on the lives of society at large, hence the above
> mentioned prayer by Cambodian schoolchildren in French Indochina
> hero-worshipping humankind before learning can resume. Leaders must come
> and go and their legacy must not be archived outside the confines of
> structures that elevated them.
>
> The study of National Research Council (US) on the Democratization in
> Africa: African views, African voices: summary of three workshops with Sahr
> John Kpundeh as the editor made these following and interesting
> observations about politics of cult of personality in Africa, I am
> mentioning this because I promised to balance the article with both
> domestic and international historical examples of our topic “Politics of
> cult of personality” and this is what they established in the study:
> African politics has been described as a matter of personality, not
> programs, especially under a single-party systems. In the Ethopian
> workshop, one participant indicated that rulers have tended to encourage
> personality cults by having their portrait prominently and extensively
> displayed, assuming folks tittle, and encouraging the use of slogan: “The
> idea of the president as the father of the nation, the big man, or being
> above the law is prevailing political culture in Africa”. Because of the
> high level of illiteracy in Africa, many politicians resort to such symbols
> in order to express their views to the masses.
>
> Former President Thabo Mbeki reminded President Jacob Zuma about the
> danger of cult of personality within the ranks of the ANC and how it
> affects and frustrate the goals of the National Democratic revolution, he
> mentioned this when he wrote a letter to him before 2009 national elections
> and he had this to say: During the decades we have worked together in the
> ANC, we have had the fortune that our movement has consistently repudiated
> the highly noxious phenomenon of the “cult of personality’’, which we saw
> manifest in other countries.
>
> It is in this this context why we should at all material times speak
> against the political phenomenon of personality cult because it opens up
> for political elitism, corruption, careerism and counterrevolutionary
> purposes, this reactionary nature of cult of personality never serve the
> revolutionary cause for the betterment of the lives of the people within
> which revolutions are founded and propelled, they must be unashamedly
> exposed for their bourgeois oriented nature and counterrevolutionary
> intentions and we shouldn’t shy away from the objective reality that gives
> us an understanding that the theoretical basis for cult of personality is
> inherently metaphysical- an analysis which attributes events in the
> material realm as being influenced by forces outside or above material,
> this greatly happens when the movement or society refer to certain leaders
> using messiac terms, treating leaders to be more human than others.
>
> Let me leave you with the analysis of THE RED PHOENIX, the newspaper for
> the American Party of Labor which said: In a personality cult, the cult
> leader’s word is final-it is the pinnacle of their analysis, the chief lens
> of their historical analysis and the origin of activity. The consistency of
> the analysis that a movement begins to fade as the cult rises. It is
> because the standard of the “magic man”, the metaphysical notion that the
> leader is always right and no other analysis is necessary.
>
> Tsekiso Machike is a member of the District Executive Committee and the
> Spokesperson of YCLSA in Ephraim Mogale and he writes in his personal
> capacity.
>
>
>
> Sent from my BlackBerry® wireless device
>
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-- 
Loselo Segwe

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