“Strategic Review of African Developments”
In the coming days of Africa Month, we will serialise the new booklet
prepared for Africa Day, in six parts.
This booklet was used as a basis for an article in an overseas publication.
The editor of the publication requested more of an Introduction.
Below is that Introduction.

  _____









Introduction to a Booklet



on the



Anniversary of Africa Day





“Argument suggests that, on the one hand, there was exploitation and
oppression, but, on the other hand, colonial governments did much for the
benefit of Africans and they developed Africa. It is our contention that
this is completely false. Colonialism had only one hand - it was a one‐
armed bandit.”

Walter Rodney, “How Europe Underdeveloped Africa”



The South African Communist Party, by its Constitution, obliges its members
to educate, organise and mobilise. Educate to organise. Organise to
mobilise. It is more than a slogan; it is a functional progression. The
field covered is wide and varied.



The enormous tide of capitalist media and Imperialist cultural domination
flows in a direction opposite to the people’s interest. The simple
understanding of (to borrow Walter Rodney’s famous book-title) “How Europe
Underdeveloped Africa,” is a prerequisite for resistance to the apologists
of Empire, past and present. Political education is struggle. Pedagogy is
the revolutionary instrument.



In the tradition of the great Brazilian educationist, Paulo Freire, our
liberation must begin with a true recognition of our circumstances. This is
why we, Africans, need to uncover our historical and political past as well
as our present problems. (As “Cde. Mzala” Jabulani Nxumalo said: “Blank
pages in history should not be allowed.”)



~ * ~



Africa can’t help living in the past. Its present condition was set a long
time ago, when Western Europeans found out how to reinvent an institution
that had been a thousand years dead in Western Europe - slavery. The West
Europeans had found out how to “off-shore” their reinvented, slaver-based
system of production.



Europe tries hard to forget Africa and the colossal crimes it committed
there. But Africa is not allowed to forget Europe. The crime continues, in
the locked, triangular, institutional relationship between Africa, Europe,
and America that began in the days of slavery. What is today called
“Atlanticism”, including NATO, is the direct legacy of the slave economy.



Modernised slavery was the beginning of modernity. It was the nursery where
bourgeois capitalism was cultivated during four hundred years of bourgeois
slavery. Even if Karl Marx had not said so (in “Capital”, Volume 1), this
would still be clear to those with eyes to see.



It has now become necessary, for Europe as much as for Africa, to re-set the
fixed relation that exists between them. It is not a moral obligation, nor
is it compensation, but it is a practical necessity of our time. Yet this
necessity is violated and contradicted every day.



Instead of peace, there is more war. Instead of reparation, there is more
plunder. Instead of an end to colonialism, there is a revival of
colonialism.



~ * ~



The point of origin of modern developments in Africa is not, as it used to
be taken in South Africa, for example, the arrival of Jan van Riebeeck at
the Cape in 1652. Nor is it the “Scramble for Africa” of the 19th Century,
or the Treaty of Berlin of 1885, that divided the interior of the continent
among the new imperial powers of the day. Rather, the point of origin is the
beginning of the modern slave trade in the 15th Century, and that is where
we will, of necessity, begin. The struggle against slavery is also the
origin of the anti-colonial struggle, and the pan-Africanism that continues
today in the form of a struggle against neo-colonialism. In all of this we
will find our strategic view.



~ * ~



The best evidence of the nature of Africa’s strategic development is its
own revolutionary literature, meaning, principally, the writings of the
revolutionary leaders. This article will attempt to indicate where that
great legacy can be uncovered, so that the history may be read from the
original literature, and be understood in the terms that the protagonists,
then and now, have understood it. It is in this sense that we use the word
“development”. We mean here the development of Africa’s subjective view
of itself, which becomes the basis for Africa’s free agency - its
liberation.



~ * ~



To conclude such a study as this one, we must discover the place of Africa
within the world as it is now, in the second decade of the 21st Century.
This is a condition of the world that is referred to as a New Cold War (with
several hot, proxy wars). It could become a new American Century, like the
previous one. Or, it could be a revival of something like the 1648 “Peace
of Westphalia” based on co-existing, equally sovereign states. In the
confrontation between the opposing potential resolutions, Africa is found in
the middle, as a conceptual chessboard, and as real field of battle.





*    The above paragraphs were added as an introduction to our SADTU history
resource booklet on Africa Day, for its publication in the Marx Memorial
Library annual “Theory and Struggle”, 2016, under the title “Strategic
Review of African Developments”.















































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