Sunday Independent.png

 

 

Middle-class black moms speak with forked tongue

 

The idea of taking black kids to white schools has very little to do with
education and learning

 

 

Madala Thepa, The Sunday Independent, Johannesburg, 11 September 2016

 

The idea of taking black kids to white schools is in its form the idea of
black women. It has very little to do with education or learning, and a
whole lot more to do with members of the mammal class showing off the sweet
science of black middle-class accomplishments; a porn flick on
public-screening.

 

The black middle class gets a turn-on from being watched scraping a living
at it.

 

The black man is ever the common dude hiding in the cracks of his rational
thoughts, the deterred household dissident, who must believe that "proper"
education has an address that a black woman has found after lunching with
her friends at a vegan cafe in the trendy Joburg north suburb of Greenside.

 

The black man is the vital oil in the ego machine of his woman - the
precious lunatic who competes with her friends.

 

Maintenance Court

 

If he's not compliant, there is a maintenance court to answer to.

 

Though she does not believe in its institutional order and acknowledges its
socio-political governing mandate, her pride won't let her put her kids
through the poverty of public schools.

 

His hard-earned, middle-class coins are put to better use to mis-educate the
kids - to hand over the little ones to be padded in the boxing ring of white
culture.

 

And because the black man wants to be lauded as a feminist in the female
circles, he changes his deadbeat fatherhood ways.

 

The black women gush over him on social media and condemn the incoercible
"brutes" that resists the charms of white culture.

 

She, the military strategist of the black family, and he, the non-believer
turned believer, the blesser of woman's vanity projects, switches the
intellect off and his adult certainty because kids must be moulded in a
white character.

 

Dreaming of England

 

Though she has an innate dislike of Western civilisation and rabbits on
about the active evil structures of white power, patriarchy, she dreams of
patterned English schools.

 

She is drawn to the Montrose culture. She is online drooling over the Wasp
(White Anglo-Saxon Protestant) establishment and wishes that Eton and Harrow
were not geographical impediments.

 

She loves the columned porch of private schools more than the curriculum -
the affluent and the prestigious English accents more than the historical
background, the tradition and culture of the school.

 

The affluent school establishes the divinity of her status in society and
orders her self- esteem.

 

She is at the centre of mythologising white education and white heritage.

 

At the same time she has a beef with the whiteness of it all.

 

Racial bells

 

In the case of the Pretoria High School for Girls, she was the first to ring
the racial bells.

 

She was at the forefront making a noise about African culture being eroded
-outraged and scandalised by hair policy that she took to social media to
lecture about black hair and the philosophy behind coiffures.

 

She has Gauteng Education MEC Panyaza Lesufi's ear. She has made him the
"Sis Dolly" of social media on matters of racial tensions in the schools.

 

She has made sure that some schools and creches get unjustified bad press
because her ego was damaged when her little cranky child was not invited to
join the group of kids having lunch outside, for having a bad attitude.

 

She never demands that Shakespeare's Macbeth and Dambudzo Marechera's The
House of Hunger be read side-by-side as literary classics.

 

She hears the little ones recite the text of Macbeth and she is stupefied
with pleasure because that's what she is inside despite her great education
in anthropology and sociology - vain and excitable. She loves the sound of
things.

 

Her kids scoff at the white education when they come of age because they
realise the damage that mom has put them through.

 

At school they always have to motivate for their existence - fight for their
place.

 

They always have to fend off the bullies in the playground and the bully in
class who feeds them Christian values.

 

Feminist dad

 

In adulthood, they relate the traumas of childhood because mom, through
their feminist dad, has put them in a 21st century language - and
hair-policy concentration camp.

 

Who is this black woman? She has a more tortured logic than a racist. The
black man is confounded by her. She was born in the township, went to
township schools and former Model C schools.

 

When she became an executive in the white corporate establishment, she
acquired "executive" tastes. She had some artificial inseminations of white
culture inserted into her.

 

Her first salary was spent on the radical transformation of disparaging
anything black.

 

Suddenly she was into a candida diet and followed a gluten-free fad. She was
celiac and self-diagnosed.

 

Wheat impinged on her personality. She is not sure if she carries the gut
flora necessary to digest grass but she gobbles it anyway.

 

She goes to white Christian churches because they speak in refined tongues
and because the church has become like a mall - they sell her self-help
books, usher her to a coffee shop to live her middle-class consumerism
tastes.

 

Financial problems

 

She is in debt because of the lifestyle she leads.

 

She is the first to bolt for the door because her man who must perform
duties of maleness is no longer working and no longer pours cash in her
consumerist pot.

 

She transfers her affections to another man, believing that the next man
will solve her financial problems.

 

She is a gym fanatic because she loves the authority of institutions - the
military industrial complex of white culture - the presence of someone
watching over her, some security and authority in her life. CCTV cameras
feature in her apartment, the malls she frequents and at the workplace.

 

She is the one making excuses for the "intelligent" imbeciles who cannot
speak Zulu on their weekend visitations to family.

 

She acknowledges the literal reality of the situation of black folks. Her
maths on the state of blackness is elegant.

 

Fervent convictions

 

She has fervent convictions and yet she follows a creed she does not believe
in.

 

She dispenses with radical pronouncements and has a feminine dagger drawn if
you are inclined to dispute her parables.

 

She foams and rattles as if she has made an unanswerable point.

 

Lately, she is ablaze because the tenets of white power kick her out using
her kids.

 

She took to the streets in that famous rarefied event in Constitutional Hill
- wearing black and barred men from entering, calling it a sacred space as
she and her compatriots regaled each other with the crackpot ideologies of
feminism, the twisted logic of LGBTIs and other forms of fiction and dogma.

 

She converted and persuaded the gullible to join the feminist club and
within a month it was dissolved because the other feminists couldn't quite
grasp her hypocrisy.

 

Racism song contest

 

She will never win the racism song contest because she finances it through
private schools and white structures.

 

This woman is the one sitting next to you right now refusing to take your
poetic perspective on white culture when you say, "Honey, those culture
berries are poisonous and they have been like that since colonialism... and
let me tell you why..."

 

But you know that you can't win because you are dealing with a well-trained,
well-briefed consumer of white culture.

 

She defends it with money and reasoning. Your thoughts as a man are always
poorly timed and unhelpful.

 

 

.    Madala Thepa is a freelance journalist.

 

 

From:
http://www.iol.co.za/sundayindependent/middle-class-black-moms-speak-with-fo
rked-tongue-2066701

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 



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