[Zen] Re: Fwd: The Awakening Of Heart

Mon, 16 May 2011 22:24:25 -0700 

Wonderful! What you are describing is exactly the direction of my "process." 
The more the integral is the oneness the fuller is the emptiness, and the more 
radiant the whole, more silent, more beautiful, more perfectly like love. I 
have never heard anyone else describe the same process that I experience. I 
always felt I was "out there" on my own. It has taken a lot of trust not to 
lose my way. Thank you Donald. 

I sense intuitively that this oneness is something truly cosmic. Since all 
things, processes and dimensions of being a completely empty, and in emptiness 
there is no separation, then all things ultimately must completely 
interpenetrate. In the end it must be just as the Avatamsaka Sutra describes, 
with 10, 000 Buddha fields in a grain of sand. I cannot actually know this 
interpenetration, but I can feel something of it in the process you describe, 
within my own personal universe. Maybe some day…

You question on dana parami inspired me. Maybe I will do a video on the 
subject. I will let you know. 

Daniel


--- In [email protected], Jue Miao Jing Ming - 覺妙精明 
<chan.jmjm@...> wrote:
>
> Again Daniel,
> 
> I was in a rush early.  Sorry. Wasn't sure I was clear.  I do agree with 
> what you said about being the "center" or "essence" of both the 
> consciousness and the object.
> 
> When I said "One big chakra" means everything is integrated and no 
> chakra at the end.  Just essence.
> 
> Donald
> 
> Learn to de-stress, energize and awaken
> http://www.chan-meditation.com
> Learn to live with Health, Happiness and Harmony
> http://www.chanliving.org
> Learn to reach enlightenment
> http://www.heartchan.org
> To save the world
> http://www.universal-oneness.org
> 
> 
> 
> On 5/16/2011 1:20 PM, Jue Miao Jing Ming - 覺妙精明 wrote:
> > Ah, Daniel,
> >
> > Thank you for taking the time to respond.  Yes, indeed.  An 
> > enlightened Master truly helps us to witness the "beyond", or perhaps 
> > the "deep in", or the "breadth". :-)
> >
> > Though our teaching is to begin by "sense", "focus" and "enter" A 
> > chakra, for dedicated practitioners however, all chakras slowly 
> > integrate into each other.  We become one "big" chakra. :-)
> >
> > What does you practice teach about "giving"?
> >
> > Thanks,
> > Donald
> > Learn to de-stress, energize and awaken
> > http://www.chan-meditation.com
> > Learn to live with Health, Happiness and Harmony
> > http://www.chanliving.org
> > Learn to reach enlightenment
> > http://www.heartchan.org
> > To save the world
> > http://www.universal-oneness.org
> >
> >
> > On 5/16/2011 11:42 AM, empty0grace wrote:
> >>
> >> Hi Donald,
> >>
> >> Your explanation for synching is clear to me, having experienced it 
> >> with several teachers over the years, especially with Taunpulu 
> >> Sayadaw (deceased years ago). He left me with what I can only 
> >> describe as an inner compass that knows the direction in which to go, 
> >> a homing signal for nibbana which has never failed me in my practice. 
> >> This came about as the result of this quality I believe we are 
> >> discussing. The way I describe it is that when we sit in the aura of 
> >> a powerful yogi, or any very powerful being (he need not be awakened) 
> >> the tendency is for our subtle body to conform to his or hers. A 
> >> current is awakened in us, in the same way that a coil with a current 
> >> running through it can induce an electrical current in another coil 
> >> along side it. But I would say that synching and transmission are not 
> >> sequential but develop together. This of course is why the Buddha 
> >> told us that "holy company is the entirety of the holy life". Even 
> >> those of us who are not so strong are constantly influencing others 
> >> around us with our energy and we are being influenced as well. Hence 
> >> the power of holy company. We are constantly giving and receiving 
> >> transmission. For this reason we need to learn to give the highest 
> >> energy and to keep our own inner connection with Dhamma strong and 
> >> clear. Obviously though, this power to transmit to others and to 
> >> synchronize them to our inner organization is exponentially greater 
> >> in the Noble Disciple, in possession of one or another of the holy 
> >> paths. It is one of the great gifts that they bear for us.
> >>
> >> As to the Chan Ding, I would say that there are two ways to 
> >> understand this (if I have understood you) the mundane way and the 
> >> "supermundane" or lokattura. In mundane chakra based samadhi, 
> >> assuming chakras can be actually and properly sensed, one is fusing 
> >> the mind to it as an object of attention. Wisdom is not very strong 
> >> in this type of samadhi. This may be good samatha practice, but it 
> >> does not penetrate reality. If you start with the premise of 
> >> consciousness and object as separate, and then try to overcome the 
> >> two-ness by concentration, the resultant experience of unity is 
> >> conditioned and will disapear along with the samadhi. The second way 
> >> is hard to speak of, but one discovers one's being as the center of 
> >> the chakra. For example, one discovers oneself as the silence at the 
> >> center of sound, the very consciousness that vibrates as hearing; 
> >> hearing/sound is expression of the silent consciousness that we are. 
> >> One abides as the source of feeling that is the essence of all 
> >> feeling, or as the aliveness that is the source of prana at the root 
> >> of the breath in the heart etc. But in my experience for this door to 
> >> open, the mind must first emerge into emptiness; this intuition must 
> >> be stabilized. Usually, in most Buddhist schools that do meditation, 
> >> as well as in Vedanta, this comes about by tracing the knower, or the 
> >> knowing back to its source, one experiences "consciousness without 
> >> and object" or the voidness samadhi. I am not sure if this last part 
> >> is the same for all, if others can trace their being back to Source 
> >> by some other chakra. My best guess is yes, otherwise things like 
> >> bhakti yoga or kundalini processes, or tantra would not be effective. 
> >> Once this initial "penetration" is achieved, the tendency over time 
> >> is for the remainder of the mind and subtle body to realign itself 
> >> along the same "event horizon of consciousness."
> >>
> >> Sorry to go on so and tire your eyes!
> >>
> >> Warm best wishes, Daniel
> >>
> >> --- In [email protected] 
> >> <mailto:Zen_Forum%40yahoogroups.com>, Jue Miao Jing Ming - 
> >> 覺妙精明 <chan.jmjm@> wrote:
> >> >
> >> > Hi Daniel,
> >> >
> >> > Thank you for your response. Words are difficult to communicate
> >> > spiritual witnesses, especially what I was taught are in Chinese. The
> >> > following is my best effort for the moment for your reference. :-)
> >> >
> >> > 1. sync = resonate in the macro sense, and not in the detailed meaning
> >> > sense.
> >> > 2. Chan Ding is the gateway into the True Realm, some call it samadhi.
> >> > It is practiced by "sensing" a chakra, "focusing" on the chakra and
> >> > "entering" into the chakra.
> >> >
> >> > I hope these words communicated.
> >> > JM
> >> >
> >> > Learn to de-stress, energize and awaken
> >> > http://www.chan-meditation.com
> >> > Learn to live with Health, Happiness and Harmony
> >> > http://www.chanliving.org
> >> > Learn to reach enlightenment
> >> > http://www.heartchan.org
> >> > To save the world
> >> > http://www.universal-oneness.org
> >> >
> >> >
> >> >
> >> > On 5/15/2011 5:57 PM, empty0grace wrote:
> >> > >
> >> > > Hi Donald,
> >> > >
> >> > > I have tried to get this posted several times today, but keep on
> >> > > getting an error message. So if this message appears multiple times,
> >> > > in various wordings, you know why.
> >> > >
> >> > > _________
> >> > >
> >> > > Thanks for posting that piece by your teacher. I appreciate hearing
> >> > > language from a different tradition that is intuitively intelligible
> >> > > to me, especially the integration of the being in all its 
> >> dimensions,
> >> > > within the Heart of course, which is the place of integration! How
> >> > > wonderful to know that we are contemplating the same reality. If I
> >> > > have understood correctly, heart to heart transmission is central to
> >> > > your tradition, is it not? I can sense the truth of it because my 
> >> own
> >> > > reality brightens and deepens when I read the words of your 
> >> teacher. I
> >> > > have some questions for you when you find the time….
> >> > >
> >> > > 1/ Could you clarify what is meant by "synching"? He places it 
> >> between
> >> > > hearing and awakening. Perhaps he just means the intuition of the
> >> > > transmission?
> >> > >
> >> > > 2/ Chan Ding: I think I read somewhere that this is the Chinese term
> >> > > of samatha, or at least samadhi practice. But what is the object of
> >> > > this samadhi? Is it the three signs of being as in the practice of
> >> > > satipatthana? Or perhaps the voidness samdhi that results by and by
> >> > > from the contemplation of the three signs? Something else? How is it
> >> > > practiced?
> >> > >
> >> > > Best wishes,
> >> > >
> >> > > Daniel
> >> > >
> >> > > --- In [email protected] 
> >> <mailto:Zen_Forum%40yahoogroups.com> 
> >> <mailto:Zen_Forum%40yahoogroups.com>,
> >> > > Jue Miao Jing Ming - 
> >> > > 覺妙精æËÅ"Ž <chan.jmjm@> wrote:
> >> > > >
> >> > > >
> >> > > > This email contains graphics, so if you don't see them, view it 
> >> in your
> >> > > > browser
> >> > > >
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=archive&task=view&mailid=18&key=27e7181cd94ee9b6bc69021cf15ddbaf&subid=1-e03d724addde9d8df20fd2c66de4087b
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=archive&task=view&mailid=18&key=27e7181cd94ee9b6bc69021cf15ddbaf&subid=1-e03d724addde9d8df20fd2c66de4087b>
> >>  
> >>
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=archive&task=view&mailid=18&key=27e7181cd94ee9b6bc69021cf15ddbaf&subid=1-e03d724addde9d8df20fd2c66de4087b
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=archive&task=view&mailid=18&key=27e7181cd94ee9b6bc69021cf15ddbaf&subid=1-e03d724addde9d8df20fd2c66de4087b>>>.
> >>  
> >>
> >> > >
> >> > > >
> >> > > >
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=12&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=12&mailid=18&subid=1>
> >>  
> >>
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=12&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=12&mailid=18&subid=1>>>
> >> > > >
> >> > > > Buy this book to get started.
> >> > > >
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=1&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=1&mailid=18&subid=1>
> >>  
> >>
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=1&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=1&mailid=18&subid=1>>>
> >> > > >
> >> > > > Buy This Book To Get Started!($14.99)
> >> > > >
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=1&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=1&mailid=18&subid=1>
> >>  
> >>
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=1&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=1&mailid=18&subid=1>>>
> >> > > >
> >> > > > Learn Chan Meditation OnlineLearn Chan Meditation online!
> >> > > >
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=4&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=4&mailid=18&subid=1>
> >>  
> >>
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=4&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=4&mailid=18&subid=1>>>
> >> > > >
> >> > > >
> >> > > >
> >> > > > Dear All,
> >> > > >
> >> > > > I have really enjoyed this talk, I hope that you like it too.
> >> > > >
> >> > > >
> >> > > > Talk From Chan Master
> >> > > >
> >> > > >
> >> > > > The Awakening Of Heart
> >> > > >
> >> > > >
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=11&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=11&mailid=18&subid=1>
> >>  
> >>
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=11&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=11&mailid=18&subid=1>>>
> >>  
> >>
> >> > >
> >> > > >
> >> > > >
> >> > > > 【悟覺 
> >> 妙天禪師éâ€"‹ç¤ºé›â€
> >>  
> >> â"‚精進修è¡Å'ã€`æ‚Ÿå¿Æ'
> >> > > >
> >> > > >
> >> > > 
> >> 當修è¡Å'進入靈修的階段ï¼Å'也就æËÅ"¯è¦å›žåˆ°è‡ªæ€§çš„階段；
> >>  
> >> 此時ï¼Å'不管åÅ"¨ä½•æ™‚何åÅ"°ï¼Å'éÆ'½
> >>  
> >>
> >> > >
> >> > > > 
> >> 要è®"ã€Å'å¿Æ'」保æÅ'å¹³éÅ"ï¼Å'處æâ€"¼æ¸…淨的狀態。
> >>  
> >>
> >> > > 
> >> 當然這éÅ"€è¦è‡ªæˆ`è¨"ç·´ï¼Å'每天不管æËÅ"¯åÅ"¨ç"Ÿ
> >> > > > 
> >> 活中ï¼Å'é‚„æËÅ"¯åÅ"¨ç¦ªå®šæ™‚ï¼Å'éÆ'½è¦èÆ'½
> >>  
> >>
> >> > > 
> >> 隨時ã€Å'æ‚Ÿå¿Æ'」ï¼Å'並與師相印ï¼Å'這樣才èÆ'½éâ€"‹æ‚Ÿè§£è„«ã€‚
> >> > > >
> >> > > > æâ€"‡ï¼æ‚Ÿè¦ºå¦™å¤©ç¦ªå¸«
> >> > > >
> >> > > >
> >> > > 
> >> ã€Å'æ‚Ÿå¿Æ'」對修è¡Å'ä¾â€
> >>  
> >> 說æËÅ"¯å¾ˆé‡è¦çš„。當æˆ`å€`Ã¥Å"¨è½æ³•å¸«èªªæ³•çš„時候ï¼Å'應
> >>  
> >>
> >> > > 該要以å¿Æ'來
> >> > > 相
> >> > > >
> >> > > 
> >> 印ï¼Å'要去悟å¿Æ'。即使只æËÅ"¯ä¸€å¥å¾ˆå¹³å¸¸çš„話ï¼Å'如æžÅ"ä½
> >>  
> >> èÆ'½å¤
> >> > > å› 
> >> æ­¤è€Å'éâ€"‹æ‚Ÿï¼Å'就可以將å®Æ'
> >> > > >
> >> > > 
> >> 轉為智慧；否則就æËÅ"¯è½è€Å'不聞ï¼Å'æ²'æÅ"‰ä»»ä½•æ„
> >>  
> >>
> >> > > 義。換句話說ï¼Å'ä½
> >> > >  
> >> 要從ã€Å'聽」、
> >> > > > 
> >> ã€Å'聞」éâ€"‹å§‹ï¼Å'然å¾Å'相應è€Å'æ‚Ÿå¿Æ'；也就
> >>  
> >>
> >> > > 
> >> æËÅ"¯å°æ³•å¸«æ‰€èªªçš„法要æÅ"‰æ‰€éâ€"‹æ‚Ÿï¼Å'è€Å'ä¸"平常就
> >> > > > 
> >> 要éâ€"‹æ‚Ÿé€™äº›é"çâ€
> >>  ï¼Å'那麼å®Æ' 
> >> å°±æÅ"Æ'Ã¥Å'â€"成萬法。
> >> > > >
> >> > > >
> >> > > å› ç‚ºç•¶ä½ 
> >> ã€Å'æ‚Ÿå¿Æ'」時ï¼Å'身å¿Æ'æËÅ"¯çµ±ä¸€çš„ï¼Å'也就æËÅ"¯ä½ä½åÅ"¨è‡ªæ€§ï¼›å¦‚æžÅ"æ­¤
> >>  
> >>
> >> > > æ™‚ä½ 
> >> > > 對所聞之
> >> > > >
> >> > > 
> >> 法æÅ"‰æ‰€æ‚Ÿï¼Å'å°±èÆ'½ã€Å'一å¿Æ'ç"Ÿè¬æ³•ã€ã€‚ä¿®è¡Å'要從這裡éâ€"‹å§‹ã€‚
> >>  
> >>
> >> > > 
> >> æ­¤å¤â€"ï¼Å'還要禪定。簡åâ€"®åÅ"°
> >> > > > 
> >> 說ï¼Å'禪定就æËÅ"¯ä¸€ç¨®ã€Å'時空的超è¶Å
> >>  」。如æžÅ"不 
> >>
> >> > > 
> >> ç¶"過禪定ï¼Å'å°±æÅ"Æ'åâ€"到時空的限制；å›
> >> > > > 
> >> 為æˆ`å€`éÆ'½æËÅ"¯ç"Ÿæ´»åÅ"¨æ„Ÿå®ËÅ"çš„ä¸â€"ç•Å'
> >>  
> >>
> >> > > 
> >> 裡。所謂感å®ËÅ"çš„ä¸â€"ç•Å'å°±æËÅ"¯æ™‚空的ä¸â€"ç•Å'ï¼›ç"Ÿæ´»åÅ"¨æ™‚空
> >> > > > çš„ä¸â€"ç•Å'å°±æËÅ"¯ç"Ÿæ´»åÅ"¨
> >> > > >  
> >> 一個蛋殼的ä¸â€"ç•Å'裡。
> >> > > >
> >> > > >
> >> > > 
> >> 一定要ç¶"過禪定ï¼Å'才èÆ'½å‡ºé›¢åˆ°è›‹æ®¼ä¹‹å¤â€"ï¼Å'才çÅ"Ÿæ­£èˆ‡çÅ"Ÿå¯¦çš„ä¸â€"ç•Å'接觸。否則ï¼Å'ä½
> >>  
> >> 只åÅ"
> >> > >
> >> > > >
> >> > > 
> >> ç•™åÅ"¨ç„¡å¸¸çš„ä¸â€"ç•Å'裡ï¼Å'æ
> >>  
> >> ¹æÅ"¬ç„¡æ³•å¾â€"知實相的ä¸â€"ç•Å'Ã¥Å"¨ä½•æâ€"¹ï¼Å'也不知é"̴娮'æËÅ"¯ä¸€å€‹ä»€éº¼æ¨£çš„
> >>  
> >>
> >> > >
> >> > > >
> >> > > 
> >> ä¸â€"ç•Å'。所以ï¼Å'禪è¡Å'者一定先要知é"ä¿®è¡Å'的目的就æËÅ"¯è¦æ‰¾åˆ°å¿Æ'靈的歸
> >>  
> >>
> >> > > 宿ï¼Å'也就æËÅ"¯è¦
> >> > > >
> >> > > 把握源é 
> >> ­ã€‚è‹¥èÆ'½å¦‚æ­¤ï¼Å'å¿…èÆ'½åÅ"¨é€™ä¸€ä¸â€"成就ï¼Å'回到妙åâ€"Å"ä½›
> >>  
> >>
> >> > > Ã¥Å"‹ã€‚
> >> > > >
> >> > > >
> >> > > 如æžÅ"ä½ 
> >> > > èÆ'½é«"悟源é 
> >> ­åÅ"¨å"ªè£¡ï¼Å'進è€Å'æŽÅ'握å®Æ'ï¼Å'那麼不管師父åÅ"¨ä½•è™•ï¼Å'ä½
> >>  
> >> éÆ'½æÅ"Æ'æÅ"‰æ„Ÿæ‡‰ã€‚å›
> >> > >
> >> > > >
> >> > > 
> >> 為印å¿Æ'佛法æËÅ"¯ç„¡ç›¸ã€å¯¦ç›¸çš„法éâ€"€ï¼Å'æËÅ"¯å¿Æ'靈與å¿Æ'靈的結合、å¿Æ'靈與å¿Æ'靈的通é"、å¿Æ'靈
> >>  
> >>
> >> > >
> >> > > >
> >> > > 
> >> 與å¿Æ'靈的交感、å¿Æ'靈與å¿Æ'靈的相印。如æžÅ"ä½
> >>  
> >> Ã¥Å"¨å¹³æâ€"¥ç¦ªä¿®æ™‚ï¼Å'éÆ'½èÆ'½ä¿æÅ'
> >> > > 身å¿Æ'愉快ï¼Å'
> >> > > > 
> >> 隨時接到清淨智慧的æÅ"¬æ€§ï¼Å'ä½
> >>  
> >> 這一ä¸â€"å¿…èÆ'½æˆå°±ã€‚
> >> > > >
> >> > > >
> >> > > >
> >> > > > When our journey is entering into the state of spiritual
> >> > > cultivation, or
> >> > > > in other words, returning to our self nature, keeping our heart in
> >> > > peace
> >> > > > and pure at all times and all places is the practice. This does 
> >> require
> >> > > > dedication and effort. Regardless whether we are in-or-out of
> >> > > > meditation, we need to awaken our heart, sync it with that of our
> >> > > > Teacher's, for us to awaken and be liberated.
> >> > > >
> >> > > > Chan Master Wu Jue Miao-Tian
> >> > > >
> >> > > > In the journey of Chan, the "awakening of heart" is most 
> >> important.
> >> > > When
> >> > > > we were listening to the dharma talk of a Teacher, we need to 
> >> sync our
> >> > > > hearts with it and to awaken our heart, even if it is just an 
> >> ordinary
> >> > > > phrase. If you could be awakened from it, then this phrase would be
> >> > > > transformed into wisdom. Otherwise it would be meaningless, if 
> >> you just
> >> > > > hear but don't listen. In other words, we must begin with 
> >> "hearing",
> >> > > > then "listening", then "syncing" then "awakening". Not limiting 
> >> to the
> >> > > > moment of the dharma talk, but at all times, if we could awaken
> >> > > > ourselves to these truth, then we could applied them in ten 
> >> thousand
> >> > > ways.
> >> > > >
> >> > > > Because when we are awakened, our body, mind and spirit are 
> >> integrated,
> >> > > > and guided by our self nature. Under such condition, all awakening
> >> > > could
> >> > > > be flourished into ten thousand dharma by our heart. It is from 
> >> here we
> >> > > > begin our spiritual cultivation. Of course, most importantly we 
> >> need to
> >> > > > enter Chan Ding, or Jhana. Chan Ding transcends time and space. 
> >> Without
> >> > > > it, we would be bound by time and space. We are living in a sensory
> >> > > > world through our physical organs. Sensory world is a dimension 
> >> of time
> >> > > > and space. Living in this world of time and space is like 
> >> living in an
> >> > > > egg-shell.
> >> > > >
> >> > > > Only through Chan Ding, could we then be able to break out of 
> >> the egg
> >> > > > shell. Could we then reach the "true world". Otherwise, as we 
> >> reside in
> >> > > > a domain of impermanence, we would be unable to know what is 
> >> the truth
> >> > > > and where to find it. The first objective for Chan practitioners is
> >> > > > finding the home of our heart, or keeping connected with our 
> >> origin.
> >> > > > Then we could be enlightened in this life, and return to Miao-Shi
> >> > > Buddha
> >> > > > Land.
> >> > > >
> >> > > > If you could awaken to realize your origin, keep connected with 
> >> it,
> >> > > then
> >> > > > you would be in sync no matter where you Teacher is. Heart Chan 
> >> Dharma
> >> > > > is a formless, yet true dharma. It is the unification of heart with
> >> > > > heart, the transmission of heart-to-heart, the resonance of
> >> > > > heart-to-heart, the synchronization of heart-to-heart.
> >> > > >
> >> > > > If you could keep your body and heart in joy at all times, you 
> >> would
> >> > > > witness the purity and wisdom of your nature. You would be 
> >> enlightened
> >> > > > in this life.
> >> > > >
> >> > > >
> >> > > >
> >> > > > About Us
> >> > > >
> >> > > > Heart Chan is the teaching of Grand Chan Master Wu Jue Miao 
> >> Tian. He is
> >> > > > the 85th patriarch since Shakyamuni, 58th patriarch since 
> >> Bodhidarma
> >> > > and
> >> > > > 48th patriarch of Linji School.
> >> > > >
> >> > > > He teaches that we all could be enlightened in this life.
> >> > > >
> >> > > >
> >> > > > The Four Practices To Enlightenment
> >> > > >
> >> > > >
> >> > > > Purity
> >> > > >
> >> > > > Detox our body, our mind and our spirit.
> >> > > >
> >> > > >
> >> > > > Wisdom
> >> > > >
> >> > > > Detach from all forms. In Sync with the Heart of Buddha.
> >> > > >
> >> > > >
> >> > > > Fulfillment
> >> > > >
> >> > > > Fulfill every encounter without question or expectation.
> >> > > >
> >> > > >
> >> > > > Enlightenment
> >> > > >
> >> > > > True Nature Connects With Buddha.
> >> > > >
> >> > > >
> >> > > > Follow Universal Chan on Twitter
> >> > > >
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=10&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=10&mailid=18&subid=1>
> >>  
> >>
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=10&mailid=18&subid=1
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=url&urlid=10&mailid=18&subid=1>>>
> >>  
> >>
> >> > >
> >> > > >
> >> > > >
> >> > > > Not interested any more? Unsubscribe
> >> > > >
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=user&task=optout&mailid=18&subid=1&key=e03d724addde9d8df20fd2c66de4087b
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=user&task=optout&mailid=18&subid=1&key=e03d724addde9d8df20fd2c66de4087b>
> >>  
> >>
> >> > > 
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=user&task=optout&mailid=18&subid=1&key=e03d724addde9d8df20fd2c66de4087b
> >>  
> >> <http://www.chanliving.org/index.php?option=com_acymailing&ctrl=user&task=optout&mailid=18&subid=1&key=e03d724addde9d8df20fd2c66de4087b>>>
> >> > > >
> >> > >
> >> > >
> >> >
> >>
> >>
>


------------------------------------

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