Another GREAT POST!

...and it is pretty much in line with the response I just posted:  'Words 
aren't the best way to express zen, but if they're all you got you've got to 
try your best'.

...Bill!

--- In [email protected], "Bill Smart" <Bill@...> wrote:
>
> --- In [email protected], JWMeritt@A... wrote:
> > On 7/28/05, Bill Smart <Bill@b...> wrote:
> > > ...preceeding text clipped...
> > > 
> > > > Words are everything.
> > > 
> > > If 'words are everything', why is the very essence of zen, that
> > > which differentiates it from other forms of Buddhism, 
> attributed   to
> > > the wordless, non-verbal, mind-to-mind transmission between the
> > > historical Buddha Sakyamuni and the first patriarch Mahakasyapa?
> > > Why wasn't this transmission done via a lecture, or better yet in
> > > the form of writing?
> > 
> > Like this mailing list?  You may have noticed that THIS is 
> 100% 'words'.  Which are used to build ideas.  Are you maintaining 
> that this list is of no value?  If so, why are YOU using it.  Your 
> actions indicate other than the content of your words.  I am 
> bothered by that apparent contradiction.  Please help me clarify 
> things.
> > 
> > Jim
> Jim, Thanks for your post.  I think I recognize your name.  I 
> believe we have corresponded through other zen discussion groups.
> 
> The portion of my post above that you excerpted needs to be taken in 
> the context of the whole message thread.  From my perspective the 
> thread started out as a discussion primarily between Normal Milk 
> (NM) and me about the relative values of dharma study and zazen in 
> our personal zen practices.  At the point of the quoted posting the 
> thread had degenerated into a debate about the value of words in 
> zen.  During the evolution of the thread and from evidence in other 
> threads I have come to believe that NM places a very high value on 
> words and their fellow-travelers (logic, rationality, understanding, 
> intellect, etc…).  I don't.  The posting above was my rhetorical 
> attempt to bring NM's attention to the intentional AVOIDENCE of the 
> use of words to accomplish the defining act of zen – mind-to-mind 
> transmission.  As I said, this is quick recap of the thread from my 
> perspective.  NM might have a completely different view of what the 
> thread is about and how it evolved.
> 
> Now, to your posting:
> 
> >Like this mailing list?
> No, not like this mailing list.  This mailing list is not (to my 
> knowledge) used as an object of Buddhist dharma study.
> 
> >You may have noticed that THIS is 100% 'words'.
> Actually I hadn't noticed, and haven't even seen the mailing list.  
> I believe your assertion however, even though I'm sure that this 
> mailing list contains more than words: spaces, punctuation marks, 
> control characters, etc.., but that is of no consequence here.  I 
> believe it's there somewhere. I have figured out how to use it, and 
> that's all I need to know about it right now.  It's a useful tool.  
> I don't need to understand it, memorize it, chant it, etc…, to be 
> able to use it to communicate with the e-sangha it represents and to 
> which it points.
> 
> >Which are used to build ideas.
> This is actually what I think is the bone of contention.  Like 
> words, I don't value ideas in the context of zen very much.  Ideas 
> are logical constructs.  There the results of trying to rationalize 
> something.  Trying to understand.  Trying to stuff something real 
> and amorphous into a neat, little, defined box.  Trying to fence 
> something in with logic.  This is useful in doing things like 
> building a space shuttle, but it is not as useful in zen practice – 
> at least to me. 
> 
> >Are you maintaining that this list is of no value?
> I am not maintaining that words have NO value.  I obviously use 
> them, and even use them when discussing zen – especially when I'm 
> using a medium like this that's text-based and only accommodates 
> words.  I'm stating that in my personal experience the value of 
> words are at best overrated, and at worst an impediment to zen 
> practice – especially in the beginning. 
> 
> >If so, why are YOU using it. Your actions indicate other than the 
> content of your words.
> I use words as one way to communicate.  I use words to understand.  
> I use words to classify, discriminate and structure thoughts.  I 
> don't think they have no value.  I do think they need to be used, 
> like any tool, in the right situation and the right time.  It's the 
> inverse of the old `if all you have is a hammer, everything looks 
> like a nail' idiom. Why place so much importance on words when you 
> have so many other, better tools at your disposal – like zazen?
> 
> >I am bothered by that apparent contradiction.
> I doubt very seriously if you're bothered at all at my `apparent 
> contradiction'.  If, however, you are bothered by contradictions 
> you're in for a very bothersome life.
> 
> >Please help me clarify things.
> I can't help you clarify things.  You'll have to clarify things 
> yourself; or you'll have to clarify your self.
> 
> I recommend zazen.  Others may recommend dharma study, intellectual 
> pursuits, understanding and words.  The method doesn't really 
> matter.  It's up to you.  Knock your self out (pun intended).
> 
> …Bill!
>




------------------------------------

Current Book Discussion: any Zen book that you recently have read or are 
reading! Talk about it today!Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/Zen_Forum/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo.com/group/Zen_Forum/join
    (Yahoo! ID required)

<*> To change settings via email:
    [email protected] 
    [email protected]

<*> To unsubscribe from this group, send an email to:
    [email protected]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/

Reply via email to