I kind of read this like a dressing of one tradition with another.

Feels only very weird to me.

Up to today, I thought the Buddha was believed to be enlightened in the month 
of Vesakh, which falls around May. Anyone knows which Buddhist tradition 
celebrates Buddha's enlightenment every Dec 8?

Siska
-----Original Message-----
From: "Bill!" <[email protected]>
Sender: [email protected]
Date: Fri, 23 Dec 2011 08:56:58 
To: <[email protected]>
Reply-To: [email protected]
Subject: [Zen] Season's Greetings!

***  This is a nice Buddhist Holiday message from another Buddhist-oriented 
forum I frequent ***

Season's Greetings! 

Every year, each one of us may ponder whether or not or how much to participate 
in the winter holiday spirit and whether to even engage in the customary "Merry 
Christmas" cheer. This season brings to mind that there are significant 
elements 
we all share regardless of varying beliefs, preferences, cultures and 
traditions. 
There is a Buddhist holiday on the 8th of December, known as Bodhi Day, which 
commemorates Bodhi [pronounced: bohdee]) by Siddhartha Gautama Shakyamuni, 
commonly called "the Buddha", the enlightened one. It is the day when the 
Buddha 
is said to have attained enlightenment (Bodhi). Candles are lit and special 
celebrations take place in temples and homes around the globe. 

Anyone walking about Chinatown in urban America will observe statues of a 
smily, stout fellow carrying a sack over his shoulder. Chinese merchants call 
him 
Happy Chinaman or Laughing Buddha. This Hotai lived during the T'ang dynasty. 
He had no desire to call himself a teacher or to gather many disciples around 
him. 
Instead he walked the streets with a big sack into which he put gifts of candy, 
fruit 
and other goods. He gave these to children on the streets who gathered around 
him in play. Once he was about his business when a Zen master happened along 
and inquired, "What is the significance of Zen?" Hotei immediately plopped his 
sack down on the ground in silent answer. "Then," asked the other, "What is the 
actualization of Zen?" At once our Happy Chinaman swung the sack over his 
shoulder and continued on his way. This Koan demonstrates exactly what our 
Hotai was all about. 

Another Koan is about a university student who was visiting the Zen master 
Gasan. He asked him: "Have you ever read the Christian Bible?" — "No, read it 
to 
me," said Gasan. The student opened the book and read from the gospel of 
Matthew: "And why take ye thought for raiment? Consider the lilies of the 
field, 
how they grow. They toil not, neither do they spin, and yet I say unto you that 
even 
Solomon in all his glory was not arrayed like one of these ... Take therefore 
no 
thought for the morrow, for the morrow shall take thought for the things of 
itself." 
– Gasan said: "Whoever uttered those words I consider an enlightened man." The 
student continued reading: "Ask and it shall be given you, seek and ye shall 
find, 
knock and it shall be opened unto you. For everyone that asketh receiveth, and 
he 
that seeketh findeth, and to him that knocketh, it shall be opened." – Gasan 
remarked: "That is excellent. Whoever said that is not far from Buddhahood." 

Both the birth of an enlightened man as well as the turn in Gautama 
Siddhartha's 
life and its various seasonal expressions highlight the human need for 
liberation 
from bondage, illusion and separation – the dualistic mindset in which we often 
find ourselves entangled. It is a reminder to look beyond our individual ego by 
realizing that we all are part of a larger, transcendent inter-being. We come 
to 
nourish our innate nature of compassion for those less fortunate, those who are 
suffering, those who are suppressed, disadvantaged and rejected. To whatever 
religious tradition we are accustomed or whichever spiritual path we follow, we 
all share this oneness – the deeper reason for the season. 

Happy Bodhi Day! Happy Hanukkah! Merry Christmas! Happy Holidays! 
May all beings be happy! 

Fajian



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