The architecture of a sustainable American Indian economy
  By Paul Frits  
  © Indian Country Today | June 02, 2005
  http://www.indiancountry.com/content.cfm?id=96411017 

 

Everyone knows what the important economic question is. And that 
question applies to all tribes, because we - all our tribes - have 
experienced more or less the same history. 

After so many centuries of our lands and resources, our cultural 
norms and our original social orders and governance systems being 
assaulted, violated, disrespected, stereotyped, ridiculed, 
appropriated, misappropriated, substituted, adulterated, 
misrepresented, persecuted, suppressed, dominated, smothered and, in 
some cases, snuffed out by the dominant culture, how can Native 
societies reconstitute themselves to the point of forever leaving 
behind a dependent survival pattern? 

The answer may be found in another question: How can the North 
American tribal community develop a long-term, robust, sustainable 
and inclusive economy capable of achieving necessary self-government 
revenues, acceptable employment statistics and desirable growth 
rates across all (or most all) tribes, towards a collectively secure 
self-governance tradition and a mutually supportive economic future? 

This is perhaps the primary defining question that confronts our 
tribal leaders in rebuilding our collective community of First 
Nations of the Americas. We are perhaps now, finally, close to 
seriously addressing this challenge. 

After more than five centuries following initial contact with the 
first immigrant settlers in this hemisphere, we are perhaps poised 
to truly re-develop an ''international'' community of First Nations 
based on a positive, harmonized, collective momentum of economic 
initiative, rather than a merely reactive pattern of responses to 
successive generations of negative external pressures. 

Historical inter-tribal commerce 

It is a truism that the North American tribal community constitutes 
a group of societies whose collective identity is defined by so much 
more than being simply one member of the contemporary North American 
community of ''visible minorities.'' 

Rather, our true collective identity is as much fed by the mythic 
and historical value of our shared spiritual relationship with the 
lands of our respective ancestors as by the way we all - every last 
tribe, from all four directions - weaved the mystical properties of 
our natural environments into the belief systems and collective 
rituals that held our communities together, as self-governing and 
sovereign societies since time immemorial. 

And yet we may be well-advised to learn some commercial and 
financial practices from other minorities (visible and otherwise) 
that were not original inhabitants of the Americas, but who have 
come here and lifted the economic tide of their respective 
communities through their own economic behaviors. There are many 
such minorities whose constituent groups have offered jobs, 
opportunities and benefits to the surrounding community while 
benefiting individuals and groups within their specific minority. 

This has been accomplished in such ways that a greater-than-average 
per capita percentage of net benefits accrued within that minority 
in areas where the need was greatest. Such benefit-sharing has been 
conveyed within these minority groups through the advancement of 
capital on credit, investment opportunities and co-venturing 
opportunities, contracting opportunities and job opportunities. And 
such practices have been of critical importance to the expansion and 
diversification of economic activity within those minority groups. 

In this vein, it is worth noting that our collective Native identity 
has been defined in part by the historic patterns of commercial 
interaction that existed between our societies, particularly in pre-
Columbian times. In that context, we are informed by oral traditions 
and by the record of archaeological relics that reveal there was an 
extensive system of interactive trade patterns extending northeast 
and northwest from Central America across most of North American. A 
similar trade pattern also extended southeast and southwest from 
Central America across much of South America. 

Returning to original economic patterns 

The modern return to pre-Columbian, inter-tribal economic patterns 
will, in part, be based on natural preferences favoring the hiring 
of Native peoples, and the procurement of goods and services from 
Native-controlled businesses. It will also, in part, be based simply 
on the networking of tribes and Native individuals with common 
investment interests, towards co-investing in specialized or general 
markets. 

It will be further based on the establishment of commercial Native 
enterprises, and by tribal governments and non-governmental Native 
individuals and groups that structure their services and products to 
reach out to Native markets and facilitate specialized access to 
goods and services to which access has previously been subject to 
barriers. In this way, new secondary and tertiary Native industries 
are more likely to emerge. 

Facilitating such patterns 

These themes were addressed to some extent at the annual convention 
of the National Indian Gaming Association, held in San Diego in 
April, and expressed principally in two proposed initiatives. 

The first initiative proposes to encourage the tribal government 
gaming sector to be active in training and hiring Native 
individuals, and in exercising purchasing practices which benefit 
Native companies and companies that have a policy of benefiting 
Natives through employment and/or subcontracts. 

The second initiative contemplates the active development of an 
American Indian Business Network that might facilitate positive 
results in the first initiative described above, and have other 
positive effects. 

The proposed NIGA initiatives echo a theme that has been the subject 
of initiatives pursued for some time by the National Center for 
American Indian Enterprise Development (NCAIED). These efforts were 
the subject of many conference sessions and various public addresses 
made at the NCAIED-organized Res 2005 conference held in February in 
Las Vegas. 

In fact, NCAIED has long facilitated, through its networks and its 
Native business support program, access in favor of Native business 
(both tribal government and private sector) to U.S. government 
contracting preferences (under Section 8(a) of the Small Business 
Act), and similar access to the mainstream private sector business 
community (particularly public companies having ethnic 
diversification policies). 

It is clear that such continued efforts are required. The average 
poverty rate for members of gaming tribes is still high: 24.7 
percent. The rate for non-gaming tribes is 33 percent. 

In view of these statistics, the desirability of encouraging and 
facilitating the aforementioned patterns of contemporary Native 
business practices is unquestionable. But even more significantly, 
in view of the rapid growth of the American Indian population over 
the next generation, these commercial patterns are desirable for the 
expansion and diversification of the broader Native economy. 

Such diversification is also particularly desirable in view of 
emerging challenges to any tribe's inadvisable reliance upon a 
single-industry economy. 

Adapting the ancient practices 

There are special reasons for, and approaches to, optimizing the 
implementation of such remedial collective inter-tribal practices, 
especially in the case of particular standard tribal government 
business sectors not limited to gaming - upon which some tribes have 
become inordinately reliant. Moreover, there are tips to avoiding 
undesirable complications in the implementation of such practices 
and efforts. These will be explored in the next installment of this 
column. 

Paul Frits is a Mohawk member of the Six Nations of the Grand River. 
He was a member of the board of his First Nation's Business 
Development Corporation through most of the 1990s, and continues to 
be an honorary member of that corporation. Frits practiced Native 
law for many years and has advised many tribal administrations in 
their public governance matters and economic development 
initiatives, including casino/hospitality, financial services, 
energy, natural resources, services, manufacturing, 
telecommunications and information technology, cultural and other 
industries. Frits volunteers his time to research and write 
perspective columns on matters of interest to the broader Native 
community. He may be reached at [EMAIL PROTECTED] 








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