Manchu — the fight to keep it alive 

Pallavi Aiyar | The Hindu | April 27, 2007

http://www.hindu.com/2007/04/27/stories/2007042707251000.htm
 

ON AN early spring afternoon, cherry blossoms cut swirls of colour 
along the tree-lined avenue, to the west of Beijing's Drum Tower. 
Just off the road and down a warren of courtyards, two dozen young 
professionals sit gathered in a room, brows furrowed in 
concentration, notebooks in hand. They carefully copy out words in a 
strange, almost magical, rune-like script. A teacher who stands up 
front coaches them in pronouncing these words. The sounds are 
gentler than the sharp rise and fall of tonal Mandarin and there is 
something dusty and unused in their timbre. 

The language is in fact Manchu and the majority of those gathered on 
this balmy Saturday afternoon are of Manchurian ethnicity. They are 
the descendants of the semi-nomadic tribesmen who ruled over the 
Chinese empire for two-and-a-half centuries but are today on the 
brink of losing their language, and with it, their unique identity. 

The Manchu dynasty was known as the Qing (1644-1911) and was the 
last imperial house to rule from Beijing. Under the Qing reign, the 
size of the Chinese empire almost doubled growing to roughly match 
the contours of contemporary China. 

The Qing instituted policies aimed at maintaining the Manchu as a 
distinct people. Thus, they ordered their subjects to braid their 
hair in a queue or pigtail as was the Manchu custom. However, their 
efforts at maintaining a clear-cut Manchu identity ended in failure 
as intermarriage and other forms of contact led to a gradual 
assimilation of the Manchu with the majority Han population. 

By the 19th century, spoken Manchu was already fading away, rarely 
used even in the Imperial court. But written Manchu continued to be 
used for keeping records and communication between the emperor and 
officials until the collapse of the dynasty. 

One more ethnic minority 


Following the establishment of the Chinese Republic in 1912, the 
once elite Manchus were relegated to becoming just one of the more 
than 50 ethnic minorities. Their numbers were overwhelmed by the 
dominant Han, who today make up some 93 per cent of the country's 
1.3 billion people, according to official statistics. 

There are now about 10 million Chinese citizens classified as ethnic 
Manchus, most of whom live in the northeastern provinces of 
Liaoning, Jilin and Heilongjiang as well as in Beijing. They are 
however indistinguishable by appearance from the Han and with the 
Manchu language on the verge of falling silent, it is possible that 
even their consciousness as a distinct people will disappear before 
long. 

What is startling about the Ozymandian-like linguistic trajectory of 
Manchu is the rapidity with which it first rose to prominence and 
then declined to the verge of extinction. Although it is difficult 
to ascertain the exact figures, there are probably less than 100 
native speakers of Manchu left in China, almost all of them over 70 
years. The numbers of those who can speak and write are even fewer. 

But the Manchu language is not going down without a fight, aided by 
a new weapon in its arsenal: the Internet. Twenty-three-year-old 
Wang Shuo, an ethnic Manchurian who has spent the last few years 
learning Manchu, explains that although he was interested in the 
language of his ancestors growing up, he had no natural peer group 
to share his interest with. His parents, despite being Manchus, 
themselves did not speak the language; nor was he taught it in 
school. 

It was only during his university years in Harbin, capital of the 
Liaoning province, that Wang Shuo discovered a website that taught 
the language and was able to connect with others who shared his 
passion. 

The website called manchusky.com today boasts of some 3,000 users. 
In order to extend its influence from the virtual to the real world, 
it has begun to hold free Manchurian classes in Beijing on Saturday 
afternoons. Wang Shuo, who spends his weekdays working as a 
construction designer for the rash of new skyscrapers in the Chinese 
capital, teaches these classes at the weekend. 

"I read an encyclopaedia once and under the section on Manchurians, 
it said that the Manchus used to have their own language," Wang 
says, his slight frame quivering with anger at the memory. "That 
really made me mad." 

On the afternoon that your correspondent attends the class, Wang 
Shuo is taking a break and a new teacher, Li Fei Xong, also 23, 
takes class. Among the two dozen-odd students, only two are Han 
Chinese who attend the class out of intellectual curiosity. The rest 
are Manchus, for whom the classes are a way of connecting to their 
historical identity. 

Li began his exploration of the Manchu language on the Internet as 
well. He has been learning for two years but it has not been easy to 
persevere, he confesses, because there is no "natural environment" 
for the language. 

Efforts in vain? 


With Manchu lacking any practical use, even those running the free 
classes are aware that their efforts may well be in vain. Wang Shuo 
recalls how while in university he organised a group of fellow 
Manchus to study the language together. "We were 20 to begin with 
but by the end of a few months there were only three of us left," he 
says wryly. 

"I can't predict the future but all we are aiming for is to try and 
ensure that our language does not go extinct with our generation," 
concludes Li. 

Adds Gao Heng, a 27-year-old lawyer who has recently signed up for 
the weekend classes: "I am doing this so I can teach my children the 
language. My parents had already forgotten and couldn't teach me, 
but I want to — in fact I must be able to — teach my children." 

Further efforts by the students to boost the fading language include 
having business cards printed with contact information printed in 
Manchu alongside Chinese. "I think the only hope for Manchu is to 
slowly get people accustomed to seeing the script again," says Li 
Dan, an AIDS awareness activist and one of the main organisers of 
the weekend classes. Towards this end, Li Dan is busy preparing 
Manchu versions of HIV awareness posters, which he plans to use 
during his educational campaigns in the northeastern parts of China 
where Manchus are most populous. 

However, despite the guarded optimism of those at the class, with so 
few left who actually speak Manchu, most experts in China agree that 
it is only a matter of time before the language dies out totally. 

There is a lone hope for Manchu, however, and it lies in another 
closely related language Xibo, still spoken by upwards of 30,000 
people in the Ili region of the Xinjiang province. The Xibo are 
descendants of an ethnic group that was allied to the Manchu and 
sent by them to what was the newly conquered region of Xinjiang in 
the 18th century. 

As a language, Xibo is virtually identical to classical Manchu 
except for a few variations in pronunciation and writing. The Xibo 
people, however, consider themselves and their language distinct 
from the Manchu. Moreover, even Xibo is in retreat under relentless 
pressure from Chinese. Already schools in the area have cut down the 
number of years the local language is taught at the primary level 
from five to three. 

Wang Shuo is planning to spend the next six months in Xinjiang 
amongst the Xibo to experience what it is like to live in a culture 
where a Manchu-related language is still spoken in a natural 
environment. He has no financial support and will use the money he 
has saved from his year working in Beijing to fund the trip. 

"I know I am being more idealistic than practical," he says, "but 
it's better to try than give up too early." 

If Manchu disappears it will only be one amongst a mass extinction 
that some experts forecast will lead to the loss of half of the 
world's 6,800 languages by the end of this century. All that then 
left of the language of what was arguably once the world's most 
powerful dynasty will be millions of dust-collecting documents in 
Chinese archives or, as the latest twist in the tale suggests, 
digital copies on the Internet.


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