Friedman: Democracy's root: Diversity

Thomas L. Friedman | International Herald Tribune |11 November 2007

http://www.iht.com//articles/2007/11/11/opinion/edfriedman.php?WT.mc_id=newsalert


Last Tuesday, King Abdullah of Saudi Arabia met Pope Benedict XVI at
the Vatican - the first audience ever by the head of the Roman
Catholic Church with a Saudi monarch. The Saudi king gave the pope
two gifts: a golden sword studded with jewels, and a gold and silver
statue depicting a palm tree and a man riding a camel. The BBC
reported that the pope "admired the statue but merely touched the
sword."

I think it is a great thing these two men met, and that King
Abdullah came bearing gifts. But what would have really caught my
attention - and the world's - would have been if King Abdullah had
presented the pope with something truly daring: a visa.

You see, the king of Saudi Arabia, also known as the Keeper of the
Two Holy Mosques of Mecca and Medina, can visit the pope in the
Vatican. But the pope can't visit the king of Saudi Arabia in the
Vatican of Islam - Mecca. Non-Muslims are not allowed there.

Moreover, it is illegal to build a church, a synagogue or a Hindu or
Buddhist temple in Saudi Arabia, or to practice any of these
religions publicly.

As BBCnews.com noted: "Some Christian worship services are held
secretly, but the government has been known to crack down on them,
or deport Filipino workers if they hold even private services. The
Saudi authorities cite a tradition of the Prophet Muhammad that only
Islam can be practiced in the Arabian Peninsula."
I raise this point because the issue of diversity - how and under
what conditions should "the other" be tolerated - is roiling the
Muslim world today, from Lebanon to Iraq to Pakistan. More churches
and mosques have been blown up in the past few years than any time I
can remember.

A senior French official suggested to me that maybe we in the West,
rather than trying to promote democracy in the Middle East - a
notion tainted by its association with the very Western powers that
once colonized the region - should be focusing on promoting
diversity, which has historical roots in the area.

It's a valid point. The very essence of democracy is peaceful
rotations of power, no matter whose party or tribe is in or out. But
that ethic does not apply in most of the Arab-Muslim world today,
where the political ethos remains "Rule or Die." Either my group is
in power or I'm dead, in prison, in exile or lying very low. But
democracy is not about majority rule; it is about minority rights.
If there is no culture of not simply tolerating minorities, but
actually treating them with equal rights, real democracy can't take
root.

But respect for diversity is something that has to emerge from
within a culture. We can hold a free and fair election in Iraq, but
we can't inject a culture of diversity. America and Europe had to go
through awful civil wars to give birth to their cultures of
diversity.

The Arab-Muslim world will have to go through the same internal war
of ideas.

I just returned from India, which just celebrated 60 years of
democracy. Pakistan, right next door, is melting down. Yet, they are
basically the same people - they look alike, they eat the same food,
they dress alike. But there is one overriding difference: India has
a culture of diversity. India is now celebrating 60 years of
democracy precisely because it is also celebrating millennia of
diversity, including centuries of Muslim rule.

Nayan Chanda, author of a delightful new book on globalization
titled "Bound Together: How Traders, Preachers, Adventurers, and
Warriors Shaped Globalization," recounts the role of all these
characters in connecting our world. He notes: "The Muslim Emperor
Akbar, who ruled India in the 16th century at the pinnacle of the
Mughal Empire, had Christians, Hindus, Jains and Zoroastrians in his
court. Many of his senior officials were Hindus. On his deathbed,
Jesuit priests tried to convert him, but he refused. Here was a man
who knew who he was, yet he had respect for all religions. Nehru, a
Hindu and India's first prime minister, was a great admirer of
Akbar."

Akbar wasn't just tolerant. He was embracing of other faiths and
ideas, which is why his empire was probably the most powerful in
Indian history. Pakistan, which has as much human talent as India,
could use an Akbar. Ditto the Arab world.

I give King Abdullah credit, though. His path-breaking meeting with
the pope surely gave many Saudi clerics heartburn. But as historic
as it was, it left no trace. I wished the pope had publicly
expressed a desire to visit Saudi Arabia, and that the king would
now declare: "Someone has to chart a new path for our region. If I
can meet the pope in the Vatican, I can host Christian, Jewish,
Hindu, Shiite and Buddhist religious leaders for a dialogue in our
sacred house. Why not? We are secure in our own faith. Let us all
meet as equals."

Why not?





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