Ok. fair enough.

-Gilberto


On 5/6/05, Mark A. Foster <[EMAIL PROTECTED]> wrote:
> Hi, Gilberto,
> 
> At 05:25 PM 5/6/2005, you wrote:
> >>Is that really how the Bahai faith fits into the above framework?  It
> seems more like a particular understanding of Bahai orthodoxy? The analogy
> which comes to mind is that what you said sounds like a Christian saying "Of
> course, there are many different Christianities which are possible... as
> long as they accept the authority of the bishop of Rome and everything that
> implies."<< 
> 
> As a Baha'i, I would say that these different Baha'i faiths need to operate
> in the context of the Baha'i Covenant. However, as a sociologist of
> religion, I would impose no such limitation.
> 
> I disagree that I am proposing a Baha'i orthodoxy. It would be more accurate
> to say that I am advocating Baha'i polydoxy or multidoxy.
> 
> >>By definition that excludes Protestants. And your definition of Bahai
> excludes Orthodox Bahais.<<
> 
> My definition, as a Baha'i, would exclude Orthodox Baha'is, not my
> definition as a sociologist of religion.
> 
> >>Just in general, it seems very hard to get around the issue. Anytime you
> take a religious group and you want to define it, by definition that means
> setting limits as to who is in, and who is out. And unless you simply accept
> everyone who self-identifies, it seems like you  would invariably (even if
> only implicitly) set up some criteria and draw the line in a way which
> excludes at least somebody from the group.<<
> 
> I don't think I have given any indications of excluding anyone. My messages
> were written from a sociological, not a Baha'i, standpoint. 
> 
> Via moderna, Mark A. Foster • Portal: http://markfoster.net
> "... since [a] word is said to be common, it can be called a 
> universal" - William of Ockham, Summa Logicae, Part I 
> 
> 
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"pharaoh is just a leaf on a burning bush"

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