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I think that if you stick to that, more agreement is possible.


On Fri, Dec 17, 2010 at 5:23 PM, Tim Nolan <tnola...@yahoo.com> wrote:
> The Baha'i Studies Listserv
>> But Bahais generally don't just stop here, and instead
>>would insist that Bahaullah etc. were messengers and prophets and so
>>Muslims must be wrong/confused/wanting to tie the hands of God, etc.
>
>
> As I see it, the Qur'an contains the authentic revelation of God to Muhammad.
> The text of the Qur'an is true.  As a Baha'i I have to believe that.
>
> Therefore, when the Qur'an says Muhammad is the Seal (last)
> of the messengers and prophets, I accept that as true.
>
> But apparently Baha'u'llah was of a different category, neither rasul nor 
> nabi.
> So what's the problem?  There is no need for this debate.
> The Qur'an is true, and Baha'u'llah really is the Manifestation of God
> for this age.  Both are true.
>  Tim
>
>
> All good art is about something deeper than it admits.
> --Roger Ebert
>
>
>
> ----- Original Message ----
> From: Gilberto Simpson <gilberto.simp...@gmail.com>
> To: Baha'i Studies <bahai-st@list.jccc.edu>
> Sent: Fri, December 17, 2010 2:23:05 PM
> Subject: Re: Joseph Emmanuel
>
> The Baha'i Studies Listserv
> Again, if you go back to Khazeh's and Seena Fazel's interesting paper,
> he qutoes Juan Cole in a work of *his* on the Concept of the
> Manifestation in the Bahai Faith:
>
> Therefore in one sense, the Qur'ánic title of khátam al-nabiyyín (seal
> of the prophets) implies that the prophet and the messenger were a
> function of theophany which came to an end with Muhammad. "With the
> Báb and Bahá'u'lláh, in the Bahá'í view, humankind has entered a new
> religious cycle characterized by a fuller theophany. In this cycle,
> concepts like `prophet' and `messenger' have been transcended" (Cole,
> Concept 18). In support, it is significant that the authors cannot
> find one instance in Bahá'u'lláh's writings in which he refers to
> himself as a nabí (prophet) or rasúll (messenger).[37]
>
> [end quote]
>
> And I think that if Bahais just stopped here, there would be much less
> disagreement. But Bahais generally don't just stop here, and instead
> would insist that Bahaullah etc. were messengers and prophets and so
> Muslims must be wrong/confused/wanting to tie the hands of God, etc.
>
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