Re: Merchants of Babylon

2004-06-15 Thread Sandra Chamberlain
Patti Goebel wrote: Speaking of Babylon, the symbolic city
of corrupted religion, John writes:   . . . thy merchants
were the great men of the earth; for by thy sorceries were all
nations deceived.  And in her was found the blood of prophets,
and of saints, and of all that were slain upon the earth.
18:23-24 



Dear Patti,


I'm inclined to agree with you that there is more to this
verse than is evident at first glance.  Their occupation was
not so important as the status awarded them.  Consequently
these  merchants were viewed as great men.  No doubt admired
and envied, perhaps, because they would be perceived as
knowledgable; well traveled and well informed.  I suspect they
would have been sought out and patronized as much for their
news as their merchandise.  They would be positioned to have
tremendous influence.



Pretty heady stuff!  .and we know where that can lead.



Thanks for sharing your thoughts!



Lovingly,   Sandra


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Re: Freedom of religion

2004-06-15 Thread Smaneck
In a message dated 6/15/2004 3:31:22 PM Eastern Daylight Time, [EMAIL PROTECTED] writes:



'If thy Lord had willed, whoever is in the earth would have believed, all of them, all together. Wouldst thou then constrain the people until they are believers?' (Sura 10:99)

I am wondering what the Muslim clergy point of view is on the interpretation of this verse. Is this an accurate translation from the Arabic? This verse seems to imply freedom of religion.



Dear Larry, 

The verse "Let there be no compulsion in religion" does as much as well but I have heard some Muslims argue that this verse was abrogated once the umma was formed. 

warmest, Susan 
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Re:Freedom of Religion

2004-06-15 Thread Tim Nolan


Hi Susan,

The verse "Let there be no compulsion in religion" does as much as well but I have heard some Muslims argue that this verse was abrogated once the umma was formed. 

Does this mean that some Muslims believe that human understanding
is more authoritative than the Qur'an? If they believe that any verse of the
Qur'an can be abrogated because of worldly circumstance, then they believe
that all verses of the Qur'an are subject to abrogation, based on human interpretation.

If they believe that, then they don't truly believe that the Qur'an is from God, do they?
Because a book that is from God cannot be abrogated by human beings.
Where is their logic?

Tim Nolan
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