Re: Modified Abstract

2004-11-03 Thread Richard H. Gravelly
Okay. Well, again, if I were talking about a particular human reality, I 
would call it a particular. If I were talking about the reality of man (a 
structurization, or dynamic power of naming, for humans collectively), I 
would call it a universal.

Good.  Thank you.  I needed that specific clarification.  I get the 
impression however, that as the Manifestations of God are taken as one, as 
well as individually and as collectively; then man can be taken the same way 
without changing the use of the term structuralization.

Does that mean that the undifferentiated substance (atom) is a 
particular?
IMO, an atom or an element is a particular in relation to a compound. 
However, the substance of the mineral kingdom is a particular in relation 
to the mineral spirit.
Good.  That is clearly consistent.

If so, as its existence depends upon relationships between various energy 
levels that the particularness of the atom is a structurization as 
well?
As I am using the term, a structurization is a name for a universal. 
Reality is constructed through the dynamic process of naming.
The construction of your system then would be a dynamic process of naming?
Mark A. Foster * http://markfoster.net
Sacred cows make the best hamburger
-- Mark Twain and Abbie Hoffman
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Re: Modified Abstract

2004-11-03 Thread Sandra Chamberlain
Hi Mark,
To Richard you wrote: Reality is constructed through the 
dynamic process of naming.

By Reality do you iintend percieved reality ?  And, if so, 
can it be assumed that the process of naming is based on 
recognizable attributes of a particular or universal ?

(and because Reality as percieved by most humans is 
relative ...  Well, you know...)

Your modified abstract states:  The problems of realism, 
nominalism, particularism, and conceptualism are transcended 
by defining universals as **names** for structurizations, and 
structurizations within structurizations, considered as 
belonging to the same category (such as society). Particulars, 
not structurizations or universals, are realities.

lovingly,  Sandra
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Re: Modified Abstract

2004-11-03 Thread Mark A. Foster
Hi, Sandra,

At 01:47 PM 11/3/2004, you wrote:
By Reality do you iintend percieved reality ?  And, if so, can it be assumed that 
the process of naming is based on recognizable attributes of a particular or 
universal ?

By reality, I am referring to divinely and socially constructed reality, not 
objective reality, which refers to particulars.

Your modified abstract states:  The problems of realism, nominalism, particularism, 
and conceptualism are transcended by defining universals as **names** for 
structurizations,

In the most recent version of it, I have removed that reference to realism, 
nominalism, particularism, and conceptualism and replaced it with a reference to Ian 
Hacking's dynamic nominalism.

Mark A. Foster * http://markfoster.net
Sacred cows make the best hamburger 
-- Mark Twain and Abbie Hoffman 


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Re: Modified Abstract

2004-11-03 Thread Sandra Chamberlain
Yes, any system is, in my view, constructed through naming. 
In this case, naming refers to
the *attribution* of characteristics. 

Hi Mark,
Could you give an example of naming by attribution in each - 
Particulars;  Universals;  and Structurizations...

And, include:  who/what is measuring/evaluating the 
characteristics of each to warrant the attribution?

You no doubt recognize I don't have the ability to challenge 
you on this... but, I fear if I were in your position I'd be 
painting myself into the proverbial corner.

Therefore, I'm intrigued and curious to see where your theory 
leads...

Sandra 

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Re: Modified Abstract

2004-11-03 Thread Mark A. Foster
Hi, Sandra,

At 10:06 PM 11/3/2004, you wrote:
Could you give an example of naming by attribution in each - Particulars;  
Universals;  and Structurizations...

As I am using these terms, naming particulars by attribution would be identical to 
universals or structurization. For instance, gender is a result of attributing 
characteristics to people defined (rightly or wrongly) as being one sex or the other. 
(I say rightly or wrongly since there is no general agreement among sexologists as 
to the number of sexes. Some say one. Others, two. Still others, five.) This process 
of attribution, naming, or structurization, in connection with other acts of 
structurization, socially constructs our lifeworlds.

And, include:  who/what is measuring/evaluating the characteristics of each to 
warrant the attribution?

Please rephrase the question.

You no doubt recognize I don't have the ability to challenge you on this... but, I 
fear if I were in your position I'd be painting myself into the proverbial corner.

Not really. I am just playing with ideas.

Therefore, I'm intrigued and curious to see where your theory leads...

I really can't entirely claim it. Most of what I am talking about comes from Ian 
Hacking's dynamic nominalism.

Mark A. Foster * http://markfoster.net
Sacred cows make the best hamburger 
-- Mark Twain and Abbie Hoffman 


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