I said Derek's recent response to Mando's citing painters, sculptors. 
hummer-whistlers, dancers, musicians,   as people who are clearly harboring 
thoughts 
without words, is so objectionable it deserves its own posting. Here it is.

Derek responded to Mando:

"But those are other ways of expressing thoughts.   The idea of a thought 
minus any form of expressing it seems unthinkable to me.   What would the 
thought 
be about?   One would have no way of saying. So it would be a thought without 
content?   Is there such a thing? A thought about nothing - a 
'nothing-thought'. Perhaps in the higher reaches of Zen or something, but I 
leave that to the 
aficionados."

This is an unacknowledged flat reversal of his assertion earlier: 

"How do we know what the thing is until we have found words to describe it?   
Are there wordless thoughts? I don't think so."

Right up till his responding to Mando's good observation, Derek had 
maintained that WORDS were necessary for thought. Now, under irresistible 
pressure, he 
changes his position. Yes, there can be thoughts without words if there is 
another way of expressing the thoughts. 

Notice he begins with the word 'But' as if to suggest it is MANDO who has 
overlooked something. 

Moreover, everything he says in his response assumes the very point at issue 
-- which WAS that words are necessary to thought, but which he's now changed 
to a "form of expressing it" is necessary. Exactly what he has badly failed to 
support is his notion there can be no thought without words. He ridicules the 
notion of a writer's having a thought before he finds his words to express it 
as "thought without content". No. The writer's thought has loads of 
thought-content. It is a notion. Once he has the notion, the writer's job is to 
find the 
words to convey it.

The writer is not "minus any form of expressing his thought".   He has a FORM 
"of expressing it": language. He may struggle for a long time to find the 
right language -- while the idea is already there. Derek continues to confuse 
THOUGHT with the EXPRESSION of the thought. Until that happens he would call it 
"a thought about nothing - a 'nothing-thought'." Which is again to insist that 
the thought and its expression are inseparable. Which can't be right because 
we know many thoughts precede our finding the words to express them.

(A throw-away argument: A woman in agony cries, "There's no way to express 
this pain!" Derek says, "Well, if there's no way to express it, it's without 
content. Thank goodness we don't have to worry!")

Mando has Derek. Derek's position -- "Are there wordless thoughts? I don't 
think so." -- is untenable. Why does he cling to it?

I submit from this and his long history with us that Derek cannot bring 
himself to accept he's put forth an idea that is mistaken. Similarly 
unacceptable 
is that someone is saying something he might learn from -- which would entail 
the implication that someone had an idea he hadn't thought of.   As I've said, 
I recognize that generic personality, because I saw flashes of it in myself in 
my late teens and early twenties. 

I outgrew it, though not graciously, not in public. I don't know what Derek 
thinks when he's offline, but I had an unshakeable habit of reviewing in 
solitude arguments I'd "won" -- by which scare-quotes I mean arguments I'd lost 
but 
could not concede at the time. If the other guy had been right, I had an 
uncomfortable but irresistible (and lucky) way of finally admitting it to 
myself -- 
in solitude. When I had this happen enough, it began to slow me down in party 
confrontations.

The other "mellowing" influence on me was finally achieving something in 
life, and sustaining it. Of course, "achievement" was what got me in trouble in 
the first place. I'd always been the class smarty-pants, and in a narrow 
juvenile way I came to feel that was "who I am". So if I made mistakes, that 
was damn 
bad news for my psyche. What I achieved later was finally earning my keep, 
becoming a good "provider" for those who depended on me, which included 
employees. The sustaining was critical, because if you managed it long enough 
you came 
to see you didn't have to be right every single time -- merely enough of the 
time. In fact I eventually found that admitting to my colleagues things I'd 
blown was a good idea because it allowed them to admit things too, not hide 
them. 

So here I am, admitting like crazy, still in hopes of influencing.   

   





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