Cheerskep has totally confused my position in order to toss out his favorite 
word of insult, vacuous.  

He loves to claim that I'm vacuous, but has no significantly superior 
credentials to mine, if any, and dare say he was never tenured at a major 
research institution where being vetted by distinguished and named professors 
from ALL fields is a starting requirement.  

I think Cheerskep knows the distinction between judgment and personal gut 
opinion.  But he is so eager to throw his favorite word that he packs it into 
any slushy snowball.  

No one is claiming that an expert consensus can make or declare a work of art 
because no one can share another's experience.  But there is the matter of 
judgment that declares that so and so or such and such represents the quality 
and achievement we ascribe to artworks and artists based on evidence and 
consensus.  Yes, it's called the institutional theory.

There's a long and wrong history of gossip that has been magnified regarding 
the contemporary judgment of some art and artists.  Impressionists are often 
cited as a top example.  But the dumb criticism being referred to was mostly 
hack journalism and not at all expert opinion.  The Impressionists had many 
very astute apologists and most of those artists enjoyed huge success in their 
peak years.  In fact, most of the wrong views about the modernists as a whole 
came from those who went with popular, man in the street, uninformed opinion.  
In short, what Cheerskep says just ain't borne out by the evidence.  

I was not claiming that art should include the  compositional practices of its 
time.  I said that they can't be avoided altogether.  I said that Titian was 
stretching the central compositional and painting practices of his time and 
with hindsight we can see it led to the full Baroque.  Those who say his 
compositions are bad are just trying to fit them to a norm he was stretching.

There is a huge difference between saying something is art (no one says that 
except in casual chat) and saying so and so was/is a great artist and his/her 
artworks have bona-fide art historical status.

And Frances' ideas are not invalid, except to Cheerskep, for the reason that 
she follows a consistent pragmatism and he follows, I don't know what, a 
churlish solipsism or some sect of Cartesian idealism, if that's possible.
wc




________________________________
From: "[email protected]" <[email protected]>
To: [email protected]
Sent: Monday, April 6, 2009 8:15:20 PM
Subject: Re: Judging the late Titian

Mando, no one in this dispute will get kicked off the forum. Frances was 
never kicked off when she repeatedly took the position that if a bevy of 
"experts" 
"deemed" a given work to "be art", it thereby WAS art. 

William's position on the precedence due the "judgment" of learned art 
historians and critics is as arbitrary and vacuous as Frances's was. There is 
in the 
ASA forum's archive an abundance of effective rebuttal of Frances's position, 
and all of it applies to William's current stance.  

It's understandable that William should be vexed at seeing others, not nearly 
so learned as he, reverence their own opinion more than they do his, but the 
history of aesthetics is stained by how often "experts' judgments" have been 
disdained by later experts as the "objective" standards on which the earlier 
experts based their judgments were shown to be not just arbitrary but sterile.  
In my current field, theater, there have been "objective" standards such as 
the rules for a "well-made play" that have come to be seen as inapplicable to 
what makes a theatrical work prizable by many of us. 

I agree with Miller when he rejects similar allegedly objective citations by 
William of, say, criteria for compositional excellence,   that William 
evidently feels in some way "proves" Titian's "Diana and Callisto" is above 
reproach 
by others less learned than he. 

Titian, at his best, like Picasso, Shakespeare, Beethoven et al, is 
unsurpassed, but they all, like Homer, have nodded.   It does not take a 
learnedness 
comparable to William's for laymen justifiably to claim that something does not 
work for them. William wants Miller to cite his published papers etc that give 
Miller the right to have an honorable opinion. That strikes me as nonsense. I 
wrote the only book ever issued about the craft of editing fiction. The idea 
of my wife, because she never wrote a line on the subject, not being entitled 
or able to utter a worthy editorial opinion strikes me as ludicrous in the 
extreme. I've never known a better sensibility than hers for reacting to 
fiction. 


I feel William is wrong is to say that you, Mando, and Miller, and I, and, 
I'd guess, others on the forum, are simply not entitled to say Titian's 'D&C' 
is 
wanting. I have never seen a learned disquisition lead me to have (my own 
criterion/standard) an "aesthetic experience" where there wasn't one without 
the 
disquisition.   I myself feel only disappointment at Titian's rendering of the 
prone Callisto in that painting, and surely that is a key element. No one's 
argument that I SHOULD approve that rendering will change my response.        



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