I always had special place for Titian in my heart and would not disrespect any
of his work. No artist created only  masterpieces and we can express opinion
about any particular preference, but  have to rely on more than just pure
subjective emotional response, which BTW can be changed to a degree with
experience. It happened to me.
Boris Shoshensky
To: [email protected]
Subject: Re: Judging the late Titian
Date: Sun, 5 Apr 2009 10:39:21 -0700 (PDT)

I need to concede to Mando and Miller, and perhaps others here re the tit-tat
over Titian's late works.  They persist in avoiding the issues and persist in
elevating their personal feelings about art as the only measure of ITS value
and not as simply an expression of THEIR values.

I certainly agree that the object has no intrinsic value/meaning but I do
think it can be surrounded by a surrogate value/meaning by some process of
consensus.  I think this is what Saul was referring to when he brought up Kant
and the independent status of an essence that can't be treated except
subjectively.

So, a consensus of subjectivity is the best we can do.  And it counts.  When
it comes to examining the work of a great artist, one who has been awarded
that status  through a long and detailed  and complex process leading to
consensus, we need to have the humility to know the details of the consensus
if we intend to judge it and the artist's work as well.  Mando and Miller
think not.  And Mando, with his sparkling halo of the spiritual, intuitive
artist, and Miller, with his tortured anti-intellectual,
anti-academic/institiutional predisposition, have the temerity to set me up as
some sort of alien supreme court pedagogue when it's abundantly clear from
their positions, that they, not me, and not others, occupy the nefarious
position because they just, well,  sense their authority in their souls.  Not
good enough for me.  Why?  Partly because no artwork exists in a vacuum,
unaffected by the home cultures in which it was created and the later cultures
it
 passes through.  So you can't expect to be prepared to judge a work of art,
even if you can experience it, without being steeped in the auras of those
surrounding cultures.  Talk about the experience all you like, be as moved or
teary-eyed or as emboldened as you wish, but don't attempt to judge until you
have done some homework.

The fact is that no one here is dealing with my repeated efforts to separate
judgment from the sense/feeling of personal experience.  I'm just happy to
know that this issue was resolved centuries ago in courts.  Not only in the
USA by Justice Holmes but also in republics long gone. Nowadays juries are
rigorously instructed to learn the aforementioned distinction.  We no longer
dip people into hot vats of oil to see if they wiggle in agonizing death (thus
guilty) or just die limply (thus not guilty).  These assertions of intuitive,
personal feelings as bona-fide judgment are akin to those brutal and ludicrous
actics of the Inquisition.

WC


________________________________
From: armando baeza <[email protected]>
To: [email protected]
Cc: armando baeza <[email protected]>
Sent: Saturday, April 4, 2009 12:46:16 PM
Subject: Re: Judging the late Titian

You are only defending your personal subjective ideas of what is true to you
and others like you,
As the "Supreme Court of Aesthetics".  I don't buy that.

mando

On Apr 4, 2009, at 11:08 AM, William Conger wrote:

> Savage is right.  Ruthless in the defense of reason and intellect and
knowledge and virtue and insight and nuance and deference to the spiritual
feminine and  all things true, beautiful, and fearful.
> WC
>
>
>
>
>
> ________________________________
> From: armando baeza <[email protected]>
> To: [email protected]
> Cc: armando baeza <[email protected]>
> Sent: Saturday, April 4, 2009 10:37:38 AM
> Subject: Re: Judging the late Titian
>
> I truly believe that his "savage" remark came from his soul.
> I feel sorry for him.
> Apache native
> mando
>
> On Apr 4, 2009, at 8:03 AM, [email protected] wrote:
>
>> In a message dated 4/3/09 8:23:38 PM, [email protected] writes:
>>
>>
>>> And huzzah on your arrogant artist's defense of Titian, even those bad
>>> late ones. <g>
>>>
>>> Michael, you often bring a rewarding, arch, irony to your lines.
>> Occasionally
>> this undermines surety about what your own position is, but that can be
okay.
>> For example, it's unsure if you are praising or ridiculing William here.
>>
>> I don't agree with William when he chastises Mando for daring to deride
any
>> work of Titian's -- as you also dae to do by insinuating Titian had bad
late
>> paintings. As Horace said, "Sometimes even noble Homer nods."   I have
>> frequent
>> dinners with a friend who is a Shakespeare scholar. The admiration we feel
for
>> W.S. is such that sometimes all we can do is shake our heads in loving
awe.
>> But we would never think of defending his every line. In truth, I think
that
>> to
>> condemn any criticism whatever of W.S. -- or Titian -- would be to display
a
>>  defective sensibility. But I grant I can't be sure William was being
serious
>> when he rounded on Mando...
>>
>>
>>
>>
>> **************
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>>
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