I probable missed reading your complete meaning,as I read it now.
Otherwise I stand with my statement'

What makes sense to one is hard enough to express.
So why even waste time trying to please every one else.
mand


Mr. Mago wrote:
>>  Why share something that
>> merely 'makes sense to me' if you don't think it would 'make sense to
>> everyone'?




On Sep 15, 2009, at 12:57 PM, imago Asthetik wrote:

> Who said anything about pleasing anyone else Mr Baeza?  And when  
> was 'Right'
> every easy?
>
> On Tue, Sep 15, 2009 at 2:50 PM, armando baeza  
> <[email protected]>wrote:
>
>> What makes sense to one is hard enough to express.
>> So why even waste time trying to please every one else.
>> mando
>>
>>
>> On Sep 15, 2009, at 10:28 AM, imago Asthetik wrote:
>>
>>  It has always been the job of priests to establish, protect, and  
>> interpret
>>>> the
>>>> canon - or, actually, every priesthood has its own, and it's one  
>>>> Rand's
>>>> virtues that she is oblivious to them all, unless, as she did with
>>>> Aristotle,
>>>> she finds something that makes sense to her.
>>>>
>>>>
>>> I am not sure this is (1) true, or (2) relevant.
>>>
>>> Viz 1: There have always been great libraries, so it is simply  
>>> not correct
>>> to think that the canon = religiously protected/sanctioned  
>>> documents, nor
>>> that the canon is not contested, or contestable as a matter of  
>>> scholarly
>>> 'intramural' discussion.
>>>
>>> Viz 2: if one is oblivious to a tradition it is very difficult  
>>> for me to
>>> see
>>> how one can engage in any kind of rigorous discussion, debate, or
>>> argument.
>>> After all, *rejecting* the canon is not the same as being  
>>> *oblivious* to
>>> it.  one can be oblivious *and* agree with the canon, just as one  
>>> can be
>>> well versed *and* disagree with it.  What is important, I take  
>>> it, is how
>>> well grounded one's reasons are for one's positions.  To me, the  
>>> question
>>> is
>>> one of productiveness: who would I prefer to discuss matters with?
>>>
>>> Again, simply because something "makes sense to her" does not  
>>> make it
>>> compelling, right-headed, or even interesting.  Why share  
>>> something that
>>> merely 'makes sense to me' if you don't think it would 'make  
>>> sense to
>>> everyone'?  and if it could possibly make sense to others, why not
>>> actually
>>> present it in a full-blown, persuasive argument, which is  
>>> sensitive to
>>> tradition and history?
>>>
>>>
>>> On Tue, Sep 15, 2009 at 12:19 PM, Chris Miller  
>>> <[email protected]
>>>> wrote:
>>>
>>>  "Art is a selective re-creation of reality according to an artist's
>>>> metaphysical value judgments" (Ayn Rand)
>>>>
>>>>  That definition fits any art at all, except it uses the term
>>>>> metaphysical,
>>>>>
>>>> rather odd for an Objectivist. (William Conger)
>>>>
>>>>
>>>>
>>>> ................................................................... 
>>>> ..........
>>>> .................................................................
>>>>
>>>> Does it really fit *any*  art at all?  Aren't there some artists  
>>>> who are
>>>> more
>>>> interested creating a new reality, rather than re-creating what is
>>>> already
>>>> there? Haven't some of them succeeded?
>>>>
>>>> Her defintion may have problems, but what is admirable  is that  
>>>> at least
>>>> she
>>>> presents one and sticks to it.
>>>>
>>>> Does anyone else here have a definition of art that he would  
>>>> like to
>>>> present?
>>>>
>>>> Regarding the term 'metaphysical', Rand presents Objectivism as one
>>>>  among
>>>> many different kinds of metaphysics.  She may advocate it as the  
>>>> best,
>>>> but
>>>> she
>>>> still allows that others. indeed,  most of humanity, prefers  
>>>> something
>>>> else.
>>>>
>>>>  It seems to me that she is rather oblivious to what actually  
>>>> constitutes
>>>>>
>>>> the
>>>> canon (Imago Asthetik)
>>>>
>>>> Correct.
>>>>
>>>> It has always been the job of priests to establish, protect, and
>>>> interpret
>>>> the
>>>> canon - or, actually, every priesthood has its own, and it's one  
>>>> Rand's
>>>> virtues that she is oblivious to them all, unless, as she did with
>>>> Aristotle,
>>>> she finds something that makes sense to her.
>>>>
>>>>
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