On Nov 14, 2009, at 8:51 AM, Chris Miller wrote:
Did Peirce suggest how experts in the "science of phenomenology" might be selected?
I think this is the crux. It is important to know how the experts are determined, because they might not be expert in the right stuff, or expert at all!
Who judges the experts? Who prepares and selects them? Are the people who prepare the experts the same people who judge them? I think this is the crux. It is important to know how the judges of the experts are determined, because they might not be good judges of experts?
Who judges the judges of the experts? Who prepares and selects them? Are the people who prepare the judges of the judges of the experts the same people who judge those judges? I think this is the crux. It is important to know how the judges of the judges of the experts are determined, because they might not be good judges of judges of experts at all!
I know. Let's set up a test to test if the people who take the test can make good judgments about the things on the test, which are aesthetic things.
Who determines who makes the test and whose right answers are the best right answers? I think this is the crux. It is important to know how the test is made and whose right answers are used, because the best right answers might not be used.
Who tests the test to make sure the test is test-worthy and produces the right answers that can produce the right judges of the experts? I think this is the crux.
I've outlined a list of at least five crucial cruxes--or cruces for the pendentives among you--in order to guarantee that there is no interpretation, which is subject to the subjectiveness of interpretation, and this is entirely governed by the aesthetic sensitivities of those who are aesthetic without having been educated by people who are subject to interpretative biases.
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