Below is an excellent introductory read on why Thanksgiving is a celebration of 
free markets and capitalism.

Safe travels to all, and best wishes for a happy and fulfilling holiday.

-- Marc Montoni, Secretary
   Libertarian Party of Virginia


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The Great Thanksgiving Hoax
by Richard J. Maybury

Each year at this time school children all over America are taught the official 
Thanksgiving story, and newspapers, radio, TV, and magazines devote vast 
amounts of time and space to it. It is all very colorful and fascinating.

It is also very deceiving. This official story is nothing like what really 
happened. It is a fairy tale, a whitewashed and sanitized collection of 
half-truths which divert attention away from Thanksgiving's real meaning.

The official story has the pilgrims boarding the Mayflower, coming to America 
and establishing the Plymouth colony in the winter of 1620-21. This first 
winter is hard, and half the colonists die. But the survivors are hard working 
and tenacious, and they learn new farming techniques from the Indians. The 
harvest of 1621 is bountiful. The Pilgrims hold a celebration, and give thanks 
to God. They are grateful for the wonderful new abundant land He has given them.

The official story then has the Pilgrims living more or less happily ever 
after, each year repeating the first Thanksgiving. Other early colonies also 
have hard times at first, but they soon prosper and adopt the annual tradition 
of giving thanks for this prosperous new land called America.

The problem with this official story is that the harvest of 1621 was not 
bountiful, nor were the colonists hardworking or tenacious. 1621 was a famine 
year and many of the colonists were lazy thieves.

In his History of Plymouth Plantation, the governor of the colony, William 
Bradford, reported that the colonists went hungry for years, because they 
refused to work in the fields. They preferred instead to steal food. He says 
the colony was riddled with "corruption," and with "confusion and discontent." 
The crops were small because "much was stolen both by night and day, before it 
became scarce eatable."

In the harvest feasts of 1621 and 1622, "all had their hungry bellies filled," 
but only briefly. The prevailing condition during those years was not the 
abundance the official story claims, it was famine and death. The first 
"Thanksgiving" was not so much a celebration as it was the last meal of 
condemned men.

But in subsequent years something changes. The harvest of 1623 was different. 
Suddenly, "instead of famine now God gave them plenty," Bradford wrote, "and 
the face of things was changed, to the rejoicing of the hearts of many, for 
which they blessed God." Thereafter, he wrote, "any general want or famine hath 
not been amongst them since to this day." In fact, in 1624, so much food was 
produced that the colonists were able to begin exporting corn.

What happened?

After the poor harvest of 1622, writes Bradford, "they began to think how they 
might raise as much corn as they could, and obtain a better crop." They began 
to question their form of economic organization.

This had required that "all profits & benefits that are got by trade, working, 
fishing, or any other means" were to be placed in the common stock of the 
colony, and that, "all such persons as are of this colony, are to have their 
meat, drink, apparel, and all provisions out of the common stock." A person was 
to put into the common stock all he could, and take out only what he needed.

This "from each according to his ability, to each according to his need" was an 
early form of socialism, and it is why the Pilgrims were starving. Bradford 
writes that "young men that are most able and fit for labor and service" 
complained about being forced to "spend their time and strength to work for 
other men's wives and children." Also, "the strong, or man of parts, had no 
more in division of victuals and clothes, than he that was weak." So the young 
and strong refused to work and the total amount of food produced was never 
adequate.

To rectify this situation, in 1623 Bradford abolished socialism. He gave each 
household a parcel of land and told them they could keep what they produced, or 
trade it away as they saw fit. In other words, he replaced socialism with a 
free market, and that was the end of famines.

Many early groups of colonists set up socialist states, all with the same 
terrible results. At Jamestown, established in 1607, out of every shipload of 
settlers that arrived, less than half would survive their first twelve months 
in America. Most of the work was being done by only one-fifth of the men, the 
other four-fifths choosing to be parasites. In the winter of 1609-10, called 
"The Starving Time," the population fell from five-hundred to sixty.

Then the Jamestown colony was converted to a free market, and the results were 
every bit as dramatic as those at Plymouth. In 1614, Colony Secretary Ralph 
Hamor wrote that after the switch there was "plenty of food, which every man by 
his own industry may easily and doth procure." He said that when the socialist 
system had prevailed, "we reaped not so much corn from the labors of thirty men 
as three men have done for themselves now."

Before these free markets were established, the colonists had nothing for which 
to be thankful. They were in the same situation as Ethiopians are today, and 
for the same reasons. But after free markets were established, the resulting 
abundance was so dramatic that the annual Thanksgiving celebrations became 
common throughout the colonies, and in 1863, Thanksgiving became a national 
holiday.

Thus the real reason for Thanksgiving, deleted from the official story, is: 
Socialism does not work; the one and only source of abundance is free markets, 
and we thank God we live in a country where we can have them.

Reprinted from http://www.Mises.org or 
http://lewrockwell.com/orig10/maybury1.1.1.html.



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