Sure João, if you carefully read my post, I mentioned "until XVIII
century".

Isabella Baltar
myportuguesegen.blogspot.com


On Thu, Jul 3, 2014 at 9:20 AM, João Ventura <j...@venturas.org> wrote:

> Hello all,
>
> Just a word of caution here. Formally, the use of "Dom/Dona" is indeed a
> royal prvilege, a bit like the English "Sir".  However, somewhere in the
> 19th century it became costumary to call every woman a "Dona", after they
> became older (respect for elders, yada yada...).
>
> So just because you see a "Dona" being used, that doesn't mean much
> outside the context of the time. A "Dona" in the early 1700s would
> certainly be of noble blood. But not in the late 1800s.
>
> João Ventura
> http://tombo.pt/en
>
> On Wednesday, 2 July 2014 23:26:21 UTC+2, apor...@yahoo.com wrote:
>>
>>  Isabella;  Thank you for your response and explanations to my
>> questions.  Apparently, I have some female ancestors who were highly
>> respected….
>>
>> I did not know there were strict rules set forth for the structure of the
>> baptism records.  As you say, the priest must have simply forgot to enter
>> the surname of the father in some instances.  Odd.
>>
>> I understand the use of “devotional” names, I just thought it odd that a
>> few of the mothers and/or godmothers would have their surnames listed and
>> others would not.
>>
>> I guess this priest was simply erratic in his recordings of baptisms.
>>
>> Thank you for your insights and explanations, Sam in NC
>>
>> Sent from Windows Mail
>>
>> google.com/group/azores <http://groups.google.com/group/azores>.
>>
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-- 

PORTUGAL AND AZORES:

TERCEIRA: Ferreira Drummond, Valadão, Velho, Jacques, Vieira

*SPAIN: *Casasola Palermo, Peres Dias, Zurita Vilche, Jimenez Peres
BRAZIL:

PARAÍBA / PERNAMBUCO: Balthar/Rego Barros/Teixeira de Vasconcellos/Xavier
Monteiro da Franca

CEARÁ: Barretto/Paschoa Loreto/Mello/Cavalcante

RIO DE JANEIRO:  Casasola Perez, Zurita Vilche

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