Unity in diversity does not imply uniformity! Why is there so much objection
to a methodical system being introduced? Harmony of thought also does not
negate the independent search for truth. The study circle brings together a
variety of people with a variety of opinions in a harmonious, welcoming
atmosphere of learning (IMO).
Of course there are widely differing experiences but isn't this true of life
in general? The objections I see seem to be actuated by prejudice and an
unwillingness to participate.

----- Original Message ----- 
From: <[EMAIL PROTECTED]>
To: "Baha'i Studies" <[EMAIL PROTECTED]>
Sent: Friday, December 10, 2004 1:53 PM
Subject: Re: No "Personal Opinions" in Ruhi


> In a message dated 12/10/2004 7:04:01 A.M. Central Standard Time,
> [EMAIL PROTECTED] writes:
>
> unity of  thought refers to keeping one's mind and heart centered on
> Baha'u'llah and  `Abdu'l-Baha, i.e., the Covenant. It has nothing directly
to do with
> the  fundamentalist indoctrination process used by Ruhi.
>
> Dear Mark,
>
> This is how the term is used by Abdu'l-Baha in the Seven Candles of Unity:
> "The second candle is unity of thought in world undertakings, the
> consummation of which will erelong be witnessed"
>
> That's seems to refer more to the UN reaching a consensus than Baha'is
being
> "on the same page" even about the Covenant.
>
> I just went back and looked at Baha'u'llah's Tablet of Unity. The phrase
> doesn't even occur there.
>
> warmest, Susan
>
>
>
>
>
>
>
>
>
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