On Sun, 26 Dec 2004 20:22:28 -0800, Rich Ater <[EMAIL PROTECTED]> wrote:

> I don't have
> trouble with believing that these events may have occurred,
> considering the times.

Gilberto:
I don't know what "considering the times" means. I'm not sure how the
passing of time could by itself change the moral  status of genocide.
If you admit that there are extreme circumstances where  genocide is
actually justified, then if those extreme circumstances ever repeated
themselves in the future, then genocide would again be  justified.

Rich:
Gilberto,    By the times, I mean just that. A small band
> fighting for survival. Mind you, I never said the actions were justified,
> just that such things happened. If you read the monuments and cuniform
> tablets of the assyrians and babylonians you find much the same kind of
> stuff. Back then whole villages got wiped out in war. 

Gilberto:
Ok, occasionally whole villages get wiped out in modern times as well.
But then I'm a little lost or confused in terms of what you are
saying.

It seems like you are changing the focus and emphasizing the question
of whether or not massacres and genocides occured in the past. I agree
with you that they did but the question is whether or not God approved
them. And at least in my mind it was connected to the discussion of
Progressive revelation and Biblical corruption.

For example, consider Deuteronomy 7
[1] 
"When the LORD your God brings you into the land which you are
entering to take possession of it, and clears away many nations before
you, the Hittites, the Gir'gashites, the Amorites, the Canaanites, the
Per'izzites, the Hivites, and the Jeb'usites, seven nations greater
and mightier than yourselves,
[2] and when the LORD your God gives them over to you, and you defeat
them; then you must utterly destroy them; you shall make no covenant
with them, and show no mercy to them.
[3] You shall not make marriages with them, giving your daughters to
their sons or taking their daughters for your sons.
[4] For they would turn away your sons from following me, to serve
other gods; then the anger of the LORD would be kindled against you,
and he would destroy you quickly.
[5] But thus shall you deal with them: you shall break down their
altars, and dash in pieces their pillars, and hew down their Ashe'rim,
and burn their graven images with fire.
[6] 
"For you are a people holy to the LORD your God; the LORD your God has
chosen you to be a people for his own possession, out of all the
peoples that are on the face of the earth.

And there is actually many other passages of the Bible which reiterate
variations of these genocidal commandments. And if you read the book
of Joshua you would see how these commandments were implemented by the
armies of the children of Israel when they started to take over the
"promised" land.

Personally, I have a really hard time believing that God would ever
inspire anyone
to do that. So in terms of Biblical corruption, I think the above is
an example of text which is in the Biblical Penteteuch but probably
wasn't in the Torah revealed to Moses.

There is actually an interesting passage in the Quran about God giving
instructions to the children of Israel:

002.057 
YUSUFALI: And We gave you the shade of clouds and sent down to you
Manna and quails, saying: "Eat of the good things We have provided for
you:" (But they rebelled); to us they did no harm, but they harmed
their own souls.
PICKTHAL: And We caused the white cloud to overshadow you and sent
down on you the manna and the quails, (saying): Eat of the good things
wherewith We have provided you - they wronged Us not, but they did
wrong themselves.
SHAKIR: And We made the clouds to give shade over you and We sent to
you manna and quails: Eat of the good things that We have given you;
and they did not do Us any harm, but they made their own souls suffer
the loss.

002.058 
YUSUFALI: And remember We said: "Enter this town, and eat of the
plenty therein as ye wish; but enter the gate with humility, in
posture and in words, and We shall forgive you your faults and
increase (the portion of) those who do good."
PICKTHAL: And when We said: Go into this township and eat freely of
that which is therein, and enter the gate prostrate, and say:
"Repentance." We will forgive you your sins and will increase (reward)
for the right-doers.
SHAKIR: And when We said: Enter this city, then eat from it a
plenteous (food) wherever you wish, and enter the gate making
obeisance, and say, forgiveness. We will forgive you your wrongs and
give more to those who do good (to others).

002.059 
YUSUFALI: But the transgressors changed the word from that which had
been given them; so We sent on the transgressors a plague from heaven,
for that they infringed (Our command) repeatedly.
PICKTHAL: But those who did wrong changed the word which had been told
them for another saying, and We sent down upon the evil-doers wrath
from heaven for their evil-doing.
SHAKIR: But those who were unjust changed it for a saying other than
that which had been spoken to them, so We sent upon those who were
unjust a pestilence from heaven, because they transgressed.


So the Quran the children of Israel are told to enter the city with
forgiveness and humility, but the commandment was changed.

In any case, if the Bible has not been substantially changed in any
way, then the genocidal commandments in the Bible are actually from
God, and then you have to find some sort of way to justify or explain
such behavior through progressive revelation.

But if you do apply certain minimal moral standards to the children of
Israel then their behavior was unacceptable and couldn't have
originated with God, and so those commandments in the Old TEstament
must have had some other source.

Peace

Gilberto

"My people are hydroponic"

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